The Pazyryk culture spoke a “Uralic-Altaic” language… because haplogroup N

Matrilineal and patrilineal genetic continuity of two iron age individuals from a Pazyryk culture burial, by Tikhonov, Gurkan, Peler, & Dyakonov, Int J Hum Genet (2019).

Relevant excerpts (emphasis mine):

Of particular interest to the current study are the archaeogenetic investigations associated with the exemplary mound 1 from the Ak-Alakha-1 site on the Ukok Plateau in the Altai Republic (Polosmak 1994a; Pilipenko et al. 2015). This typical Pazyryk “frozen grave” was dated around 2268±39 years before present (Bln-4977) (Gersdorff and Parzinger 2000). Initial anthropological findings suggested an undisturbed dual inhumation comprising “a middle-aged European- type man” and “a young

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A Game of Thrones in Indo-European: proto-languages in Westeros and Essos, and population genomics

I think proto-languages can be applied to basically any appropriate prehistoric setting, and especially to science fiction and fantasy settings. I often viewed the lack of interest for them as based on the idea that they are not fantastic enough, that they would render a fantastic world too realistic to allow for an adequate immersion of the reader (or viewer) into a new world.

With time, I have become more and more convinced that most authors don’t use proto-languages (or tweaked versions of them) simply because they can’t, and resort to the easier way: inventing some rules … Read the rest “A Game of Thrones in Indo-European: proto-languages in Westeros and Essos, and population genomics”

Happy new year 2019…and enjoy our new books!

Sorry for the last weeks of silence, I have been rather busy lately. I am having more projects going on, and (because of that) I also wanted to finish a project I have been working on for many months already.

I have therefore decided to publish a provisional version of the text, in the hope that it will be useful in the following months, when I won’t be able to update it as often as I would like to:

Announcement and introduction to the series.
Book One: A Song of Sheep and Horses: eurafrasia nostratica, eurasia indouralica.

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Minimal gene flow from western pastoralists in the Bronze Age eastern steppes

Open access paper Bronze Age population dynamics and the rise of dairy pastoralism on the eastern Eurasian steppe, by Jeong et al. PNAS (2018).

Interesting excerpts (emphasis mine):

To understand the population history and context of dairy pastoralism in the eastern Eurasian steppe, we applied genomic and proteomic analyses to individuals buried in Late Bronze Age (LBA) burial mounds associated with the Deer Stone-Khirigsuur Complex (DSKC) in northern Mongolia. To date, DSKC sites contain the clearest and most direct evidence for animal pastoralism in the Eastern steppe before ca. 1200 BCE.

Most LBA Khövsgöls are projected on top

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Mongolian tribes cluster with East Asians, closely related to the Japanese

New paper behind paywall Whole-genome sequencing of 175 Mongolians uncovers population-specific genetic architecture and gene flow throughout North and East Asia, by Bai et al Nature Genetics (2018).

Interesting excerpts (emphasis mine):

Genome sequencing, variant calling, and construction of the Mongolian reference panel. We collected peripheral blood with informed consent from 175 Mongolian individuals representing six distinct tribes/regions in northern China and Mongolia, including the Abaga, Khalkha, Oirat, Buryat, Sonid, and Horchin tribes.

The fixation index (FST) was used to estimate pairwise genetic differentiation among our Mongolian samples and 26 modern human populations selected from 1000G (…) the Mongolian

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Corded Ware—Uralic (III): “Siberian ancestry” and Ugric-Samoyedic expansions

This is the third of four posts on the Corded Ware—Uralic identification. See

An Eastern Uralic group?

Even though proposals of an Eastern Uralic (or Ugro-Samoyedic) group are in the minority – and those who support it tend to search for an origin of Uralic in Central Asia – , there is nothing wrong in supporting this from the point of view … Read the rest “Corded Ware—Uralic (III): “Siberian ancestry” and Ugric-Samoyedic expansions”

The traditional multilingualism of Siberian populations

New paper (behind paywall) A case-study in historical sociolinguistics beyond Europe: Reconstructing patterns of multilingualism in a linguistic community in Siberia, by Khanina and Meyerhoff, Journal of Historical Sociolinguistics (2018) 4(2).

The Nganasans have been eastern neighbours of the Enets for at least several centuries, or even longer, as indicated in Figures 2 and 3.10 They often dwelled on the same grounds and had common households with the Enets. Nganasans and Enets could intermarry (Dolgikh 1962a), while the Nganasans did not marry representatives of any other ethnic groups. As a result, it was not unusual for Enets and Nganasans

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Waves of Palaeolithic ANE ancestry driven by P subclades; new CWC-like Finnish Iron Age

New preprint The population history of northeastern Siberia since the Pleistocene, by Sikora et al. bioRxiv (2018).

Interesting excerpts (emphasis mine; most internal references removed):

ANE ancestry

The earliest, most secure archaeological evidence of human occupation of the region comes from the artefact-rich, high-latitude (~70° N) Yana RHS site dated to ~31.6 kya (…)

The Yana RHS human remains represent the earliest direct evidence of human presence in northeastern Siberia, a population we refer to as “Ancient North Siberians” (ANS). Both Yana RHS individuals were unrelated males, and belong to mitochondrial haplogroup U, predominant among ancient West Eurasian hunter-gatherers,

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The Tungusic Ulchi population probably linked to haplogroup C2b1a

New paper (behind paywall) Demographic and Genetic Portraits of the Ulchi Population, by Balanovska et al. Russian Journal of Genetics (2018) 54(10):1245–1253.

Interesting excerpts (emphasis mine):

Marital structure. The intensity of interethnic marriages puts the existence of the Ulchi population at risk. The colorful ethnic composition of the Ulchi settlements is reflected in the marriage structure [see featured image]. We found that the proportion of single-ethnic marriages of the Ulchi is on average 51%. The greatest number of such marriages takes place in the village of Bulava. Marriages of Ulchi with Russians are in second place. Marriages with indigenous

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