Fortunately, the current obsession with simplifying ancestry components into three or four general, atemporal groups, and the common use of the same ones across labs, make it very simple to merge data and map them.
Corded Ware ancestry
There is no doubt about the prevalent ancestry among Uralic-speaking peoples. A map isn’t needed to realize that, because ancient and modern data – like those recently summarized in Jeong et al. (2019) – prove it. But maps sure help visualize their intricate relationship better:
Edit (29/7/2019): Here is the full Steppe_MLBA ancestry map, including Steppe_MLBA (vs. Indus Periphery vs. Onge) in modern South Asian populations from Narasimhan et al. (2018), apart from the ‘Srubnaya component’ in North Eurasian populations. ‘Dummy’ variables (with 0% ancestry) have been included to the south and east of the map to avoid weird interpolations of Steppe_MLBA into Africa and East Asia.
Anatolia Neolithic ancestry
Also interesting are the patterns of non-CWC-related ancestry, in particular the apparent wedge created by expanding East Slavs, which seems to reflect the intrusion of central(-eastern) European ancestry into Finno-Permic territory.
The cline(s) between WHG, EHG, ANE, Nganasan, and Baikal HG are also simplified when some of them excluded, in this case EHG, represented thus in part by WHG, and in part by more eastern ancestries (see below).
Arctic, Tundra or Forest-steppe?
Data on Nganasan-related vs. ANE vs. Baikal HG/Ulchi-related ancestry is difficult to map properly, because both ancestry components are usually reported as mutually exclusive, when they are in fact clearly related in an ancestral cline formed by different ancient North Eurasian populations from Siberia.
When it comes to ascertaining the origin of the multiple CWC-related clines among Uralic-speaking peoples, the question is thus how to properly distinguish the proportions of WHG-, EHG-, Nganasan-, ANE or BaikalHG-related ancestral components in North Eurasia, i.e. how did each dialectal group admix with regional groups which formed part of these clines east and west of the Urals.
The truth is, one ought to test specific ancient samples for each “Siberian” ancestry found in the different Uralic dialectal groups, but the simplistic “Siberian” label somehow gets a pass in many papers (see a recent example).
Below qpAdm results with best fits for Ulchi ancestry, Afontova Gora 3 ancestry, and Nganasan ancestry, but some populations show good fits for both and with similar proportions, so selecting one necessarily simplifies the distribution of both.
A simplistic Iran Chalcolithic-related ancestry is also seen in the Altaic cline(s) which (like Corded Ware ancestry) expanded from Central Asia into Europe – apart from its historical distribution south of the Caucasus:
The first question I imagine some would like to know is: what about other models? Do they show the same results? Here is the simplistic combination of ancestry components published in Damgaard et al. (2018) for the same or similar populations:
NOTE. As you can see, their selection of EHG vs. WHG vs. Nganasan vs. Natufian vs. Clovis of is of little use, but corroborate the results from other papers, and show some interesting patterns in combination with those above.
Baikal HG ancestry
Ancient North Eurasians
Once the modern situation is clear, relevant questions are, for example, whether EHG-, WHG-, ANE, Nganasan-, and/or Baikal HG-related meta-populationsexpanded or became integrated into Uralic-speaking territories.
When did these admixture/migration events happen?
How did the ancient distribution or expansion of Palaeo-Arctic, Baikalic, and/or Altaic peoples affect the current distribution of the so-called “Siberian” ancestry, and of hg. N1a, in each specific population?
NOTE. A little excursus is necessary, because the calculated repetition of a hypothetic opposition “N1a vs. R1a” doesn’t make this dichotomy real:
There was not a single ethnolinguistic community represented by hg. R1a after the initial expansion of Eastern Corded Ware groups, or by hg. N1a-L392 after its initial expansion in Siberia:
Different subclades became incorporated in different ways into Bronze Age and Iron Age communities, most of which without an ethnolinguistic change. For example, N1a subclades became incorporated into North Eurasian populations of different languages, reaching Uralic- and Indo-European-speaking territories of north-eastern Europe during the late Iron Age, at a time when their ancestral origin or language in Siberia was impossible to ascertain. Just like the mix found among Proto-Germanic peoples (R1b, R1a, and I1)* or among Slavic peoples (I2a, E1b, R1a)*, the mix of many Uralic groups showing specific percentages of R1a, N1a, or Q subclades* reflect more or less recent admixture or acculturation events with little impact on their languages.
*other typically northern and eastern European haplogroups are also represented in early Germanic (N1a, I2, E1b, J, G2), Slavic (I1, G2, J) and Finno-Permic (I1, R1b, J) peoples.
The problem with mapping the ancestry of the available sampling of ancient populations is that we lack proper temporal and regional transects. The maps that follow include cultures roughly divided into either “Bronze Age” or “Iron Age” groups, although the difference between samples may span up to 2,000 years.
NOTE. Rough estimates for more external groups (viz. Sweden Battle Axe/Gotland_A for the NW, Srubna from the North Pontic area for the SW, Arctic/Nganasan for the NE, and Baikal EBA/”Ulchi-like” for the SE) have been included to offer a wider interpolated area using data already known.
Similar to modern populations, the selection of best fit “Siberian” ancestry between Baikal HG vs. Nganasan, both potentially ± ANE (AG3), is an oversimplification that needs to be addressed in future papers.
NOTE. The samples from Levänluhta are centuries older than those from Estonia (and Ingria), and those from Chalmny Varre are modern ones, so this region has to be read as a south-west to north-east distribution from the Iron Age to modern times.
Baikal HG-like ancestry
The fact that this Baltic N1a-VL29 branch belongs in a group together with typically Avar N1a-B197 supports the Altaic origin of the parent group, which is possibly related to the expansion of Baikalic ancestry and Iron Age nomads:
The dilution of Nganasan-like ancestry in an Arctic region featuring “Siberian” ancestry and hg. N1a-L392 at least since the Bronze Age supports the integration of hg. N1a-Z1934, sister clade of Ugric N1a-Z1936, into populations west and east of the Urals with the expansion of Uralic languages to the north into the Tundra region (see here).
The integration of N1a-Z1934 lineages into Finnic-speaking peoples after their migration to the north and east, and the displacement or acculturation of Saami from their ancestral homeland, coinciding with known genetic bottlenecks among Finns, is yet another proof of this evolution:
Similarly, WHG ancestry doesn’t seem to be related to important population movements throughout the Bronze Age, which excludes the multiple North Eurasian populations that will be found along the clines formed by WHG, EHG, ANE, Nganasan, Baikal HG ancestry as forming part of the Uralic ethnogenesis, although they may be relevant to follow later regional movements of specific populations.
It seems natural that people used to look at maps of haplogroup distribution from the 2000s, coupled with modern language distributions, and would try to interpret them in a certain way, reaching thus the wrong conclusions whose consequences are especially visible today when ancient DNA keeps contradicting them.
The evolution of each specific region and cultural group of North Eurasia is far from being clear. However, the general trend speaks clearly in favour of an ancient, Bronze Age distribution of North Eurasian ancestry and haplogroups that have decreased, diluted, or become incorporated into expanding Uralians of Corded Ware ancestry, occasionally spreading with inter-regional expansions of local groups.
Given the relatively recent push of Altaic and Indo-European languages into ancestral Uralic-speaking territories, only the ancient Corded Ware expansion remains compatible with the spread of Uralic languages into their historical distribution.
From Expansion slavischer Stämme aus namenkundlicher und bodenkundlicher sicht, by Udolph, Onomastica (2016), translated into English (emphasis mine):
NOTE. An archived version is available here. The DOI references for Onomastica do not work.
(…) there is a clear center of Slavic names in the area north of the Carpathians. Among them are root words of the Slavic languages such as reka / rzeka, potok u. a. m.
Even more important than this mapping is the question of how the dispersion of ancient Slavic names happened. What is meant by ancient Slavic names? I elaborated on this in this journal years ago (Udolph, 1997):
(1)Ancient suffixes that are no longer productive today.
This clearly includes Slavic *-(j)ava as in Vir-ava, Vod-ava, Il-ava, Glin-iawa, Breg-ava, Ljut-ava, Mor-ava, Orl-java among others. It has clear links to the ancient common Indo-European language (Lupawa, Morava-March-Moravia, Orava, Widawa). They have a center north of the Carpathians.
(2) Unproductive appellatives (water words), which have disappeared from the language, are certain witnesses of ancient Slavic settlements. A nice example of this is Ukr. bahno, Pol. bagno ‘swamp, bog, morass’ etc. The word has long been missing in South Slavic, although it appears in South Slavic names, but only in very specific areas (see Udolph, 1979, pp. 324-336).
(3) Names that go back to different sound shifts. [Examples:]
(…) the Slavic clan around Old Sorbian brna ‘feces, earth’, Bulgarian OCS brьnije ‘feces, loam’, OCS brъna ‘feces’, Slovenian brn, ‘river mud’, etc. is solved with the inclusion of onomastic materials (Udolph, 1979, p. 499-514). (…) Toponymic mapping shows important details.
(…)We also have an ablauting *krŭn-:*krūn- in front of us. Map 5 shows the distribution of both variants in Slavic names.
The next case is quite similar. It concerns Russ. appellative grjaz’ ‘dirt, feces, mud’, (…) for which an Old Slavic form *gręz exists. Slavic also knows the ablauting variant *grǫz.
These maps (see Map 6, p. 222) show that a homeland of Slavic tribes can only be inferred north of the Carpathians.
(4) Place-names formed by Slavic suffixes of Pre-Slavic nature, i.e. derived from Old European hydronyms.
(a) The largest river in Poland, the Wisła, German Vistula, bears a clearly Pre-Slavic name, no matter how one explains it (Babik, 2001, pp. 311-315; Bijak, 2013, p. 34, Udolph, 1990 , Pp. 303-311).
(b) With the same suffix are formed Sanok, place on the southwest of Przemyśl; Sanoka, a no longer known waters name, 1448 as fluvium Szanoka, near the place Sanoka and with a diminutive suffix -ok- a tributary of the Sanok, which is called Sanoczek (for details see Udolph, 1990, pp. 264-270; Rymut / Majtan, 1998, p. 222). The San also has a single-language name, but that does not change anything about the right etymology. The suffix variant -očь also includes Liwocz and Liwoczka, river names near Cracow; also a mountain range of the Beskydy is mentioned at Długosz as Lywocz.
According to the opinion of the “Słownik prasłowiański” (Sławski (red.), 1974, p. 92), the suffix -ok- represents a Proto-Slavic archaism. It appears, for example, in sъvědokъ, snubokъ, vidokъ, edok, igrok, inok among others, but its antiquity also shows, among other things, that it started at archaic athematic tribes.
If we apply this to the loess distribution in western Ukraine and south-eastern Poland, it is very noticeable that the center of the Old Slavic place names lies in the area where loess dispersal is gradually “frayed out”, i.e. for example, in the area west of Kiev between Krakow in the west and Winnycja and Moldavia in the east. In short, the distribution of good soils coincides with ancient Slavic names. If that is correct, we can expect a homeland in the Pre-Carpathian region, or better, a core landscape of Slavic settlement.
The existence of Pre-Slavic Indo-European place names and water names whose structure indicates that they originated from an Indo-European basis, but then also developed Slavic peculiarities, can now – as stated above – only be understood to mean that the language group that we call today Slavic emerged in a century-long process from an Indo-European dialectal area.
From a genetic point of view, the scarce data published to date show a clear shift of central-east populations from more Corded Ware-like groups in the EBA towards more BBC-derived ancestry in the common era, to the point where ancient DNA samples from East Germany, Poland and Lithuania evolve from clustering between Corded Ware and Sub-Neolithic peoples to clustering close to Bell Beaker-derived groups, such as West Germanic peoples, Tollense samples, etc. (see below)
This doesn’t preclude a more immediate expansion of Common Slavic in Antiquity closer to the northern Carpathians, which is also supported by the available Early Slavic sampling, apart from samples from the Avar and Hungarian polities.
Proto-Baltic / Proto-Slavic
Northern European hydronymy
From Alteuropäische Hydronymie und urslavische Gewässernamen, by Udolph, Onomastica (1997), translated into English (emphasis mine):
Because of the already striking similarities as the well-known “-m-case”, the number-words for ‘1000’, ’11’ and ’12’ and so on, J. Grimm had already assumed a close relationship between Germanic and Baltic and Slavic. (…)
In my own search, I approached this trinity from the nomenclature side. In doing so, I noticed some name groups that can speak for a certain common context:
1.* bhelgh-, *bholgh-.
Map 10, p. 64, shows that a root * bhelgh- occurs in the name material of a region from which later Germanic, Baltic and Slavic originated. The Balkans play no role in this.
2. *dhelbh-, *dholbh-, *dhl̥bh-
The proof of the three ablauting * dhelbh, * dholbh, * dhl̥bh- within a limited area shows the close relationship that this root has with the Indo-European basis. Again it is significant in which area the names meet (…)
3. An Indo-European root extension *per-s- with the meaning ‘spray, splash, dust, drop’ is detectable in several languages (…). From a Baltic-Slavic-Germanic peculiarity cannot therefore be spoken from the toponymic point of view. The picture changes, however, if one includes the derived water names.
4. The root extension *pel-t-, *pol-t-, *pl̥-t- of a tribe widely spread in the Indo-European languages around *pel-, pol- ‘pour, flow, etc.’, whose reflexes are found Armenian through Baltic and Slavic to the Celtic area, is found in the Baltic toponymy, cf. Latv. palts, palte ‘puddle, pool’.
In order to properly delimit (geographically and chonologically) the Proto-Baltic and Proto-Slavic expansions, it is necessary to understand where the late Balto-Finnic homeland was located during the Bronze Age. The following are excerpts from the comprehensive hydrotoponymic study by Pauli Rahkonen (2013):
In any case, Finnic probably had its origin somewhere around the Gulf of Finland. Names of large and central rivers such as Vuoksi (< Finnic vuo ‘stream’) and Neva (< Finnic neva ‘marsh, river’) must be very old and might represent Proto-Finnic hydronyms. In the southern coastal area of Finland, the names Kymi and Nietoo < *Niet|oja (id. later Porvoonjoki) may also be of Finnic origin and derive from, respectively, kymi ‘stream’ (see SSA I s.v. *kymi; see however SPK s.v. Kemijärvi; Rahkonen 2013: 24) and nieto(s) ‘heap of snow’ (SSA II s.v. nietos), in hydronyms probably ‘high (snowy?) banks of a river’. Mustion|joki is clearly a Finnish name < *must|oja ‘black river’. The river name Vantaa remains somewhat obscure, although Nissilä (see SPK s.v. Vantaanjoki) has derived it from the Finnic word vana ‘water route’. In western Finland the names of large rivers, such as Aura and Eura, are supposedly of Germanic origin (Koivulehto 1987).
In Estonia the names of many of the most important rivers might be of Finnic origin: e.g. Ema|jõgi Est. ema ‘mother’ [Tartu district] (?? cf. the Lake Piiga|ndi < Est. piiga ‘maiden’), Pärnu [Pärnu district] < Est. pärn ‘linden’, Valge|jõgi [Loksa district] < Est. valge ‘white’, Must|jõgi [Võru district] < Est. must ‘black’. It is possible that Emajogi and especially Piigandi are the result of later folk etymologizing of a name with some unknown origin. However, as a naming motif there exist in Finland numerous toponyms with the stems Finnic *emä (e.g. 3 Emäjoki), *neit(V)- ‘maiden’ (e.g. Neitijärvi, Neittävänjoki, Neittävänjärvi) and Saami stems that can be derived from Proto Saami *nejte̮ ‘id’ (GT2000; NA).
These seemingly very old names of relatively large rivers in southern Finland, modern Leningrad oblast and Estonia support the hypothesis that Proto-Finnic was spoken for a long time on both sides of the Gulf of Finland and it thus basically corresponds to the hypothesis of Terho Itkonen (see below). In the Novgorod, Tver or Vologda oblasts of Russia, Finnic names for large rivers cannot be found (Rahkonen 2011: 229). For this reason, it is likely that the Late Proto-Finnic homeland was the area around the Gulf of Finland.
Beyond the southeastern boundary of the modern or historically known Finnic-speaking area, there exists a toponymic layer belonging to the supposedly non-Finnic Novgorodian Čudes (see Rahkonen 2011). In theory it is possible that Proto-Finnic and Proto-Čudian separated from each other at an early stage or it is even possible that Proto-Čudian was identical with Proto-Finnic. However, this cannot be proven, because there is not enough material available describing what Novgorodian Čudic was like exactly.
A summary of the data is then:
The Daugava River and the Gulf of Livonia formed the most stable south-western Balto-Finnic border (up until ca. 1000 AD): the Daugava shows a likely Indo-European etymology, while some of its tributaries are best explained as derived from Uralic.
The latest samples of the Trzciniec culture (or derived Iron Age group) from its easternmost group in Turlojiškė (ca. 1000-800 BC?) show a western shift towards Bell Beaker, although they show a majority of hg. R1a-Z280; while the earliest sample from Gustorzyn (ca. 1900 BC), likely from Trzciniec/Iwno, from the westernmost area of the culture, shows a Corded Ware-like ancestry (and hg. R1a-Z280, likely S24902+) among a BA sampling from Poland clearly derived from Bell Beaker groups.
One can therefore infer that the expansion of the Trzciniec culture – as the earliest expansion of central-west European peoples into the Baltic after the Bell Beaker period – represented either the whole disintegrating Balto-Slavic community, or at least an Early Baltic-speaking community expanding from the West Baltic area to the east.
The similarity of Early Slavs and the Trzciniec outlier with the Czech BA cluster, formed by samples from Bohemia (ca. 2200–1700 BC), and the varied haplogroups found among Early Slavs – reminiscent of the variability of the Unetice/Urnfield sampling – may help tentatively connect the early Proto-Slavic homeland more strongly with a Proto-Lusatian community immediately to the south-west of the Iwno/Proto-Trzciniec core.
Disconnected western border: Germanic
The common Balto-Slavic – Germanic community must necessarily be traced back to the West Baltic. From Udolph’s Namenkundliche Studien zum Germanenproblem, de Gruyter (1994), translated from German (emphasis mine):
My work [Namenkundliche Studien zum Germanenproblem] has shown how strong the Germanic toponymy is related to the East, less to Slavic, much more to Baltic. It confirms the recent thesis by W.P. Schmid on the special relationship Germanic and Baltic, according to which “the formation of the typical Germanic linguistic characteristics…must have taken place in the neighborhood of Baltic“.
If one starts from a Germanic core area whose eastern boundary is to be set on the middle Elbe between the Erzgebirge and Altmark, there are little more than 400 km. to the undoubtedly Baltic settlement area east of the Vistula. Stretching the Baltic area westwards over the Vistula (as far as the much-cited Persante), the distance is reduced to less than 300 km. Assuming further that Indo-European tribes between the developing Germanic and the Baltic groups represent the connection between the two language groups, so can one understand well the special relationship proposed by W.P. Schmid between Germanic and Baltic. In an earlier period shared Slavic evidently the same similarities (Baltic-Slavic-Germanic peculiarities).
Substrate and immediate eastern border: Early Balto-Finnic
While Balto-Finnic shows a late Balto-Slavic adstrate, Balto-Slavic has a Balto-Finnic(-like) substrate, also found later in Baltic and Slavic, which implies that Balto-Slavic (and later Baltic and Slavic) replaced the language of peoples who spoke Balto-Finnic(-like) languages, influencing at the same time the language of neighbouring peoples, who still spoke Balto-Finnic (or were directly connected to the Balto-Finnic community).
While Rahkonen (2013) entertains Parpola’s theory of a West-Uralic-speaking Netted Ware area (ca. 1900-500 BC), due to the Uralic-like hydrotoponymy of its territory, he also supports Itkonen’s idea of the ancient presence of almost exclusively Balto-Finnic place and river names in the Eastern Baltic and the Gulf of Finland since at least the Corded Ware period, due to the lack of Indo-European layers there:
NOTE. This idea was also recently repeated by Kallio (2015), who can’t find a non-Uralic layer of hydrotoponymy in Balto-Finnic-speaking areas.
It should be observed that the territory between the historical Finnic and Mordvin-speaking areas matches quite well with the area of the so-called Textile Ceramics [circa 1900–800 BC] (cf. Parpola 2012: 288). The culture of Textile Ceramics could function as a bridge between these two extreme points. Languages that were spoken later in this vast territory between Finland–Estonia and Mordovia seem to derive from Western Uralic (WU) as well. I have called those languages Meryan-Muroma, Eastern and Western Čudian and an unknown “x” language spoken in inland Finland, Karelia and the Lake Region of the Russian North (Rahkonen 2011; 241; 2012a: 19–27; 2013: 5– 43). This might mean that the territory of the Early Textile Ceramics reflects to some extent the area of late Western Uralic.
The archaeologically problematic area is Estonia, Livonia and Coastal Finland – the area traditionally assumed to have been populated by the late Proto-Finns. The Textile Ceramics culture was absent there. It is very difficult to believe that the Textile Ware population in inland Finland migrated or was even the main factor bringing the Pre- or Early Proto-Finnic language to Estonia or Livonia. There are no archaeological or toponymic signs of it. Therefore, I am forced to believe that Textile Ceramics did not bring Uralic-speaking people to those regions. This makes it possible, but not absolutely proven, to assume that some type of Uralic language was spoken in the region of the Gulf of Finland already before Textile Ceramics spread to the northwest (circa 1900 BC).
The Corded Ware population in Finland is thought to have been NW Indo-European by many scholars (e.g. Koivulehto 2006: 154–155; Carpelan & Parpola 2001: 84). At least, it is probable that the Corded Ware culture was brought to Finland by waves of migration, because the representatives of the former Late Comb Ceramics partially lived at the same time side by side with the Corded Ware population. However, it is possible that the immigrants were a population that spoke Proto-Uralic, who had adopted the Corded Ware culture from their Indo-European neighbors, possibly from the population of the Fatjanovo culture, e.g. in the Valdai region. This was suggested by Terho Itkonen (1997: 251) as well. In that case the population of the Typical and Late Comb Ceramics may have spoken some Paleo European language (see Saarikivi 2004a). In the Early Bronze Age, the Baltic Pre-Finnic language that I have suggested must have been very close to late WU and therefore no substantial linguistic differences existed between the Baltic Pre-Finns and the population of Textile Ceramics in inland Finland. I admit that this model is difficult to prove, but I have presented it primarily in order to offer new models of thinking.16 At least, there is no archaeological or linguistic reason against this idea.
This dubitative attribution of Proto-Uralic to the expansion of Corded Ware groups in eastern Europe, which is what hydrotoponymic data suggests in combination with archaeology, has to be understood as a consequence of how striking Rahkonen finds the results of his research, despite Itkonen’s previous proposal, in the context of an overwhelming majority of Indo-Europeanists who, until very recently, simplistically associated Corded Ware with the Indo-European expansion.
Even Kortlandt accepts at this point the identification of expanding East Bell Beakers from the Carpathian Basin as those who left the Alteuropäische layer reaching up to the Baltic. However, he identified Udolph’s data solely with West Indo-European, forgetting to mention the commonly agreed upon western Proto-Balto-Slavic homeland, most likely because it contradicts two of his main tenets:
that Balto-Slavic split from a hypothetical Indo-Slavonic (i.e. Satem) group expanding from the east; and
in hydrotoponymy, because of the prehistoric linguistic areas that can be inferred from (1) the distribution of Old European hydrotoponymy; (2) Udolph’s work on Germanic and the likely non-Indo-European substrate in Scandinavia and land contacts with Balto-Finnic; (3) from the Northern European traits in the Northern European Plain; or (4) from the decreasing proportion of Indo-European place and river names from central Europe towards the east and north.
NOTE. An alternative explanation of Old European/Balto-Slavic layers, e.g. by a ‘Centum’ Temematic – even if one obviates the general academic rejection to Holzer’s proposal – couldn’t account for the absolute lack of an ancestral layer of Indo-European hydrotoponymy in North-Eastern Europe (i.e. the longest-lasting Corded Ware territory), in sharp contrast with Western Europe, South-Eastern Europe, and South Asia. All of that contradicts an Eastern Indo-European community, even without a need to recall that the oldest hydrotoponymic layers common to Fennoscandia and the Forest Zone are of Uralic nature.
in archaeology, because cultural expansions of the Eastern European Early Bronze Age province since the Bell Beaker period (viz. Mierzanowice, Trzciniec, Lusatian, Pomeranian, West Baltic Culture of Cairns) suggest once and again west-east movements, most (if not all) of which – based on the presence of Indo-European speakers during the common era – were likely associated with Indo-European-speaking communities replacing or displacing previous ones.
Population genomics is not the main reason to reject the Indo-European Corded Ware theory – or any other prehistoric ethnolinguistic identification, for that matter. It can’t be. This new field offers just the occasional confirmation of a well-founded theory or, alternatively, another nail in the coffin of fringe theories that were actually never that likely, but seemed impossible to fully dismiss on purely theoretical grounds.
The problem with Corded Ware was that we couldn’t see how unlikely its association with Indo-European languages was until we had ancient DNA to corroborate archaeological models, because few (if any) Indo-Europeanists really cared about the linguistic prehistory of eastern and northern Europe, or about Uralic languages in general (contrary to the general trend among Uralicists to be well-versed in Indo-European studies). Now they will.
More interesting than the study of modern populations of the paper is the following excerpt from the introduction, referring to a paper that is likely in preparation, Európai És Ázsiai Apai Genetikai Vonalak A Honfoglaló Magyar Törzsekben, by Fóthi, E., Fehér, T., Fóthi, Á. & Keyser, C., Avicenna Institute of Middle Eastern Studies (2019):
Certain chr-Y lineages from haplogroup (hg) N have been proposed to be associated with the spread of Uralic languages. So far, hg N3 has not been reported for Indo-European speaking populations in Central Europe, but it is present among Hungarians, although the proportion of hg N in the paternal gene pool of present-day Hungarians is only marginal (up to 4%) compared to other Uralic speaking populations. It has been shown earlier that one of the sub-clades of hg N – N3a4-Z1936 – could be a potential link between two Ugric speaking populations: the Hungarians and the Mansi. It is also notable that some ancient Hungarian samples from the 9th and 10th century Carpathian Basin belonged to this hg N sub-clade: Three Z1936 samples were found in the Upper-Tisza area (Karos II, Bodrogszerdahely/Streda nad Bodrogom) and two in the Middle-Tisza basin cemeteries (Nagykörű and Tiszakécske). The haplotype of the Nagykörű sample is identical with one contemporary Hungarian sample from Transylvania that tested positive for B545 marker downstream of N3a4-Z193632. Similar findings come from the maternal gene pool of historical Hungarians: the analyses of early medieval aDNA samples from Karos-Eperjesszög cemeteries revealed the presence of mtDNA hgs of East Asian provenance.
A commenter recently wrote that in a study by Fehér (probably this one) two Hungarian conquerors, from Ormenykut and Tuzser, will be of hg. N1c-2110. Assuming no other lineages will appear, this would leave the proportion of N1c-L392 vs. R1a-Z280/Z93 closer to the reported proportion of hg. N vs. R1a (5 vs. 2) among Sargat samples, and is thus compatible with a direct migration of Hungarians from around the Urals.
However, the sampling of Iron Age populations around the Urals is scarce, and we don’t know what other lineages these studied Magyars will have, but – based on the known variability of the published ones, and on the ca. 50-60 early Magyar males available to date in previous studies to obtain Y-chromosome haplogroups – I would say these reported N1c lineages are just a tiny proportion of what’s to come…
Archaeogenetic studies based on mtDNA haplotypes have shown that ancient Hungarians were relatively close to contemporary Bashkirs who are a Turkic speaking population residing in the Volga-Ural region. Another study reported excessive identical-by-descent (IBD) genomic segments shared between the Ob-Ugric speaking Khantys and Bashkirs but a moderate IBD sharing between Turkic speaking Tatars and their neighbours including Bashkirs.
Phylogenetic tree of hg N3a4 has two main sub-clades defined by markers B535 and B539 that diverged around 4.9 kya (95% confidence interval [CI] = 3.7–6.3 kya). Inner sub-clades of N3a4-B539 (defined by markers B540 and B545) split 4.2 kya (95% CI = 3.0–5.6 kya). (…) The phylogenetic tree reveals that all five Hungarian samples belong to N3a4-B539 sub-clade that they share with Ob-Ugric speaking Khanty and Mansi, and Turkic speaking Bashkirs and Tatars from the Volga-Ural region. Hungarian and Bashkir chrY lineages belong to both sub-clades of N3a4-B539.
Modern distribution of the “Ugric N1c”
To test the presence and proportions of hg N3a4 lineages in a more comprehensive sample set and with a higher phylogenetic resolution level compared to earlier studies, we analysed the genotyping data of about 5000 Eurasian individuals, including West Siberian Mansi and Khanty who are linguistically closest to Hungarians
There is a clear difference in geographic distribution patterns of these two hg N3a4 sub-clades. Hg N3a4-B535 (Fig. 3b) is common mostly among Finnic (Finns, Karelians, Vepsas, Estonians) and Saami speaking populations in North eastern Europe. The highest frequency is detected in Finns (~44%) but it also reaches up to 32% in Vepsas and around 20% in Karelians, Saamis and North Russians. The latter are known to have changed their language or to be an admixed population with reported similar genetic composition to their Finnic speaking neighbors. The frequency of N3a4-B535 rapidly decreases towards south to around 5% in Estonians, being almost absent in Latvians (1%) and not found among Lithuanians. Towards east its frequency is from 1–9% among Eastern European Russians and populations of the Volga-Ural region such as Komis, Mordvins and Chuvashes (…)
Hg N3a4-B539, on the other hand, is prevalent among Turkic speaking Bashkirs and also found in Tatars but is entirely missing from other populations of the Volga-Ural region such as Uralic speaking Udmurts, Maris, Komis and Mordvins, and in Northeast Europe, where instead N3a4-B535 lineages are frequent. Besides Bashkirs and Tatars in Volga-Ural region, N3a4-B539 is substantially represented in West Siberia among Ugric speaking Mansis and Khantys. Among Hungarians, however, N3a4-B539 has a subtle frequency of 1–4%.
The battle to appropriate N1c-L392
So, basically, the team of Kristiina Tambets is arguing that N1c-VL29expanded Finnic to the East Baltic (hence from a common Finno-Mordvinic dialect splitting ca. 600 BC on?) because, you know, apparently the agreed separation of known Uralic dialects from ca. 2000 BC, and their Bronze Age presence around the Baltic, is not valid when you follow haplogroups instead of languages or archaeology.
But now this other group of Tambets (co-author of this paper) considers that hg. N1c-Z1936 – which is probably behind the N1c-L392 samples from Lovozero Ware in the Kola Peninsula – represent either the True Uralic-speaking Palaeo-Arctic peoples, or else merely Ugric-speaking peoples which happened to expand to Fennoscandia but left no trace of their language…
To accept this identification you only have to NOT ask why:
Turkic populations like Bashkirs and Tatars (who expanded to the Volga through the southern Urals before the expansion of Hungarians) show a shared distribution of the B539 haplotype with Hungarians.
The phylogenetic tree and areas of N1c-L392 expansions don’t make any sense in light of the known linguistic and cultural expansions of Uralic-speaking peoples.
In fact, the Hungarian research group of Neparáczki – publishing the recent paper on Hungarian Conquerors – was apparently looking for a connection with Turkic peoples to support some traditional Turanian myths, and they found it in some scattered R1a-Z93 samples which supposedly connect Hungarian Conquerors to Huns (?), instead of looking for this closer link through N1c-Z1936 (especially haplotype B539)…
Also, is it me or are there two opposed trends with completely different interpretations among researchers publishing papers about hg. N1c: one systematically arguing for Altaic origins, and another for Uralic ones?
If somebody sees some complex reasoning behind the discussions of all these recent papers, beyond the simplest “let’s follow N for Uralic/Altaic”, feel free to comment below. Just so I can understand what I might be doing wrong in assessing Neolithic and Bronze Age migrations in linguistics and archaeology with help of ancient haplogroups coupled with ancestral components, but these researchers are doing right by playing with obsessive ideas born out of the 2000s coupled with phylogenetic trees and maps of modern haplogroup distributions…
This is probably going to be this blog’s most used image in 2019:
Inhumation and cremation burials were both common in Iron Age Estonia; however, the pattern which burials were prevalent has regional as well temporal peculiarities. In Estonia, cremation burials appear in the Late Bronze Age (1100–500 BC), for example, in stone-cist graves and ship graves, although inhumation is still characteristic of the period [28, 18]. Cremation burials have occasionally been found beneath the Late Bronze Age cists and the Early Iron Age (500 BC–450 AD) tarand graves [30, 28]. In south-eastern Estonia, including Setumaa, the tradition to bury cremated human remains in pit graves also appeared in the Bronze Age and lasted during the Pre-Roman period (500 BC–50 AD) and the Roman Iron Age (50–450 AD), and even up to the medieval times [30, 23, 33, 9]. During the Early Iron Age, cremations appear in cairn graves and have occasionally been found in many Pre-Roman early tarand graves where they appear with inhumations [27, 28, 19, 20, 21, 22, 24]. In Roman Iron Age tarand graves, cremation as well inhumation were practiced [28, 36, 37]; however, cremation was the prevailing burial practice during the Roman Iron Age, for example, in tarand graves in south-eastern Estonia [30, 28]. Roman Iron Age (50 AD–450 AD) burial sites have not been found in continental west Estonia [28, 38]). At the beginning of the Middle Iron Age (450–800 AD), burial sites, for example stone graves without a formal structure, like Maidla I, Lihula and Ehmja ‘Varetemägi’, appear in Läänemaa, west Estonia; in these graves cremations as well inhumations have been found [39, 48]. Like underground cremation burial, the stone grave without a formal structure was the most common grave type during the Late Iron Age (800– 1200 AD) in west Estonia [39, 35, 48]. In south-eastern and eastern Estonia, sand barrows with cremation burials appeared at the beginning of the Middle Iron Age. Cremation barrows are attributed to the Culture of Long Barrows and are most numerous in the villages Laossina and Rõsna in northern Setomaa, on the western shore of Lake Peipsi [8, 48]. Apparently during the Iron Age, the practiced burial customs varied in Estonia.
Three Iron Age cremation graves from south-eastern Estonia and four graves including cremations as well inhumations from western Estonia were analysed by osteological and palaeodemographic methods in order to estimate the age and sex composition of burial sites, and to propose some possible demographic figures and models for living communities.
The crude birth/death rate estimated on the basis of juvenility indices varied between 55.1‰ and 60.0‰ (58.5‰ on average) at Rõsna village in south-eastern Estonia in the Middle Iron Age. The birth/death rates based on juvenility indices for south eastern graves varied to a greater degree. The estimated crude birth/death rate was somewhat lower (38.9‰) at Maidla in the Late Iron Age and extremely high (92.1‰) at Maidla in the Middle Iron Age, which indicates an unsustainable community. High crude birth/death rates are also characteristic of Poanse tarand graves from the Pre-Roman Iron Age – 92.3‰ for the 1st grave and 69.6‰for the 2nd grave. Expectedly, newborn life expectancies are extremely low in both communities – 10.8 years at Poanse I and 14.4 years at Poanse II. Most likely, both Maidla I and Poanse I were unsustainable communities.
According to the main model where the given period of grave usage is 150 years, the burial grounds were most likely exploited by communities of 3–14 people. In most cases, this corresponds to one family or household. In comparison with other graves, Maidla II stone grave in western Estonia and Rõsna-Saare I barrow cemetery in south-eastern Estonia could have been used by a somewhat larger community, which may mean an extended family, a larger household or usage by two nuclear families.
While the demographic situation in the Gulf of Finland during the Iron Age is not well known – and demography is always difficult to estimate based on burials, especially when cremation is prevalent – , there is a clear genetic bottleneck in Finns, which has been estimated precisely to this period, coincident with the expansion of Proto-Fennic.
The infiltration of N1c lineages in Estonia – the homeland of Proto-Fennic – happened during the Iron Age – as of yet found in 3 out of 5 sampled Tarand graves – , while the previous period was dominated by 100% R1a and Corded Ware + Baltic HG ancestry. With the Iron Age, a slight shift towards Corded Ware ancestry can be seen, which probably signals the arrival of warrior-traders from the Alanino culture, close to the steppe. They became integrated through alliances and intermarriages in a culture of chiefdoms dominated by hill forts. Their origin in the Mid-Volga area is witnessed by their material culture, such as Tarand-like graves (read here a full account of events).
This new political structure, reminiscent of the chiefdom system in Sintashta (with a similar fast life history causing a bottleneck of R1a-Z645 lineages), coupled with the expansion of Fennic (and displaced Saamic) peoples to the north, probably caused the spread of N1c-L392 among Finnic peoples. The linguistic influence of these early Iron Age trading movements from the Middle Volga region can be seen in similarities between Fennic and Mordvinic, which proves that the Fenno-Saamic community was by then not only separated linguistically, but also physically (unlike the period of long-term Palaeo-Germanic influence, where loanwords could diffuse from one to the other).
NOTE. Either this, or the alternative version: an increase in Corded Ware ancestry in Estonia during the Iron Age marks the arrival of the first Fennic speakers ca. 800 BC or later, splitting from Mordvinic? A ‘Mordvin-Fennic’ group in the Volga, of mainly Corded Ware ancestry…?? Which comes in turn from a ‘Volga-Saamic’ population of Siberian ancestry in the Artic region??? And, of course, Palaeo-Germanic widely distributed in North-Eastern Europe with R1a during the Bronze Age! Whichever model you find more logical.