When Bell Beakers mixed with Eneolithic Europeans: Pömmelte and the Europe-wide concept of sanctuary

pommelte-enclosure

Recent open access paper The ring sanctuary of Pömmelte, Germany: a monumental, multi-layered metaphor of the late third millennium BC, by Spatzier and Bertemes, Antiquity (2018) 92(363):655-673.

Interesting excerpts (emphasis mine):

In recent decades, evidence has accumulated for comparable enclosures of later dates, including the Early Bronze Age Únětice Culture between 2200 and 1600 BC, and thus into the chronological and cultural context of the Nebra sky disc. Based on the analysis of one of these enclosure sites, recently excavated at Pömmelte on the flood plain of the Elbe River near Magdeburg, Saxony-Anhalt, and dating to the late third

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Mitogenomes from the middle of the Merovingian period in the Lorraine region

herange-burial

Investigating the kinship between individuals deposited in exceptional Merovingian multiple burials through aDNA analysis: The case of Hérange burial 41 (Northeast France), by Deguilloux et al. Journal of Archaeological Science: Reports (2018) 20:784-790.

Interesting excerpts (emphasis mine):

The Merovingian period in Northeast France (developing from 440/450 to 700/710 CE; Legoux et al., 2004) represents [a case of multiple burial], where a large majority of the types of deposits encountered consists of individual burials. In this context, whereas hundreds of individual burials are known, the syntheses recently conducted have enabled the inventory of only six multiple burials (Lefebvre and Lafosse,

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South-East Asia samples include shared ancestry with Jōmon

pca-south-east-asia-jomon

New paper (behind paywall) The prehistoric peopling of Southeast Asia, by McColl et al. (Science 2018) 361(6397):88-92 from a recent bioRxiv preprint.

Interesting is this apparently newly reported information including a female sample from the Ikawazu Jōmon of Japan ca. 570 BC (emphasis mine):

The two oldest samples — Hòabìnhians from Pha Faen, Laos [La368; 7950 with 7795 calendar years before the present (cal B.P.)] and Gua Cha, Malaysia (Ma911; 4415 to 4160 cal B.P.)—henceforth labeled “group 1,” cluster most closely with present-day Önge from the Andaman Islands and away from other East Asian and Southeast-Asian populations (Fig.

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Expansion of domesticated goat echoes expansion of early farmers

goat-neolithic

New paper (behind paywall) Ancient goat genomes reveal mosaic domestication in the Fertile Crescent, by Daly et al. Science (2018) 361(6397):85-88.

Interesting excerpts (emphasis mine):

Thus, our data favor a process of Near Eastern animal domestication that is dispersed in space and time, rather than radiating from a central core (3, 11). This resonates with archaeozoological evidence for disparate early management strategies from early Anatolian, Iranian, and Levantine Neolithic sites (12, 13). Interestingly, our finding of divergent goat genomes within the Neolithic echoes genetic investigation of early farmers. Northwestern Anatolian and Iranian human Neolithic genomes are also divergent (14–16),

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Kura-Araxes implicated in the transformation of regional trade in the Near East

kura-araxes-indo-european-uralic-migrations

Craft production at Köhne Shahar, a Kura-Araxes settlement in Iranian Azerbaijan, by Alizadeh et al. J Anthropol Arch (2018) 51:127-143.

Interesting excerpts (emphasis mine):

Introduction

Kura-Araxes communities first emerged throughout the southern Caucasus in the mid-4th millennium BC (Sagona, 1984; Rothman, 2005; Kohl, 2009) or possibly earlier in Nakhchivan (Marro et al., 2014; Palumbi and Chataigner, 2014: 250; Marro et al., 2015; Palumbi and Chataigner, 2015). By the late 4th-early 3rd millennium BC, their characteristic material culture, particularly hand-made black burnished pottery, spread throughout much of Southwest Asia after 2900 BCE (Fig. 1). The widespread dissemination of this material

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Human sacrifice as means of social control and power display in Upper Mesopotamia (early 3rd mill. BC)

anatolian-bronze-age-migrations

Radical ‘royals’? Burial practices at Başur Höyük and the emergence of early states in Mesopotamia, by Hasset and Sağlamtimur, Antiquity (2018) 92:640-654.

Interesting excerpts:

The discovery of sacrificial burials attending a ‘royal’ burial in a cist tomb at Early Bronze Age Arslantepe in Anatolia (Frangipane 2006; Erdal 2012) has dramatically broadened the known range of social responses to the political upheaval of the early third millennium BC. Following the longstanding interpretation of human sacrifice at the Royal Cemetery of Ur just a few hundred years later (Woolley 1934), this raises new questions about the role of human sacrifice in

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BMAC: long term interaction between agricultural communities and steppe pastoralists in Central Asia

indo-european-indo-iranian-migrations

Interesting new paper Mixing metaphors: sedentary-mobile interactions and local-global connections in prehistoric Turkmenistan, by Rouse & Cerasetti, Antiquity (2018) 92:674-689.

Relevant excerpts (emphasis mine):

The Murghab alluvial fan in southern Turkmenistan witnessed some of the earliest encounters between sedentary farmers and mobile pastoralists from different cultural spheres. During the late third and early second millennia BC, the Murghab was home to the Oxus civilisation and formed a central node in regional exchange networks (Possehl 2005; Kohl 2007). The Oxus civilisation (or the Bactria-Margiana Archaeological Complex) relied on intensive agriculture to support a hierarchical society and specialised craft production of

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Origins of equine dentistry in Mongolia in the early first millennium BC

New paper (behind paywall) Origins of equine dentistry, by Taylor et al. PNAS (2018).

Interesting excerpts (emphasis mine):

The practice of horse dentistry by contemporary nomadic peoples in Mongolia, coupled with the centrality of horse transport to Mongolian life, both now and in antiquity, raises the possibility that dental care played an important role in the development of nomadic life and domestic horse use in the past. To investigate, we conducted a detailed archaeozoological study of horse remains from tombs and ritual horse inhumations across the Mongolian Steppe, assessing evidence for anthropogenic dental modifications and comparing our findings

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About Scepters, Horses, and War: on Khvalynsk migrants in the Caucasus and the Danube

steppe-horse-sceptre-khvalynsk

dergachev-scepters-khavlynsk-horsesAbout two months ago I stumbled upon a gem in archaeological studies related to Proto-Indo-Europeans, the book О скипетрах, о лошадях, о войне: этюды в защиту миграционной концепции М.Гимбутас (On sceptres, on horses, on war: Studies in defence of M. Gimbutas’ migration concepts), 2007, by V. A. Dergachev, from the Institute of Cultural Heritage of the Moldavian Republic.

Dergachev’s work dedicates 488 pages to a very specific Final Neolithic-Eneolithic period in the Pontic-Caspian steppe, and the most relevant parts of the book concern the nature and expansion of horses and horse domestication, horse-head scepters, and other horse-related symbologyRead the rest “About Scepters, Horses, and War: on Khvalynsk migrants in the Caucasus and the Danube”