Fulani from Cameroon show ancestry similar to Afroasiatic speakers from East Africa

sahel-region-fulani

Open access African evolutionary history inferred from whole genome sequence data of 44 indigenous African populations, by Fan et al. Genome Biology (2019) 20:82.

Interesting excerpts (emphasis mine):

Introduction

To extend our knowledge of patterns of genomic diversity in Africa, we generated high coverage (30×) genome sequencing data from 43 geographically diverse Africans originating from 22 ethnic groups, representing a broad array of ethnic, linguistic, cultural, and geographic diversity (Additional file 1: Table S1). These include a number of populations of anthropological interest that have never previously been characterized for high-coverage genome sequence diversity such as Afroasiatic-speaking El

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The genetic and cultural barrier of the Pontic-Caspian steppe – forest-steppe ecotone

steppe-forest-steppe-biomes

We know that the Caucasus Mountains formed a persistent prehistoric barrier to cultural and population movements. Nevertheless, an even more persistent frontier to population movements in Europe, especially since the Neolithic, is the Pontic-Caspian steppe – forest-steppe ecotone.

Like the Caucasus, this barrier could certainly be crossed, and peoples and cultures could permeate in both directions, but there have been no massive migrations through it. The main connection between both regions (steppe vs. forest-steppe/forest zone) was probably through its eastern part, through the Samara region in the Middle Volga.

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The traditional multilingualism of Siberian populations

uralic-languages

New paper (behind paywall) A case-study in historical sociolinguistics beyond Europe: Reconstructing patterns of multilingualism in a linguistic community in Siberia, by Khanina and Meyerhoff, Journal of Historical Sociolinguistics (2018) 4(2).

The Nganasans have been eastern neighbours of the Enets for at least several centuries, or even longer, as indicated in Figures 2 and 3.10 They often dwelled on the same grounds and had common households with the Enets. Nganasans and Enets could intermarry (Dolgikh 1962a), while the Nganasans did not marry representatives of any other ethnic groups. As a result, it was not unusual for Enets and Nganasans

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Origins of equine dentistry in Mongolia in the early first millennium BC

New paper (behind paywall) Origins of equine dentistry, by Taylor et al. PNAS (2018).

Interesting excerpts (emphasis mine):

The practice of horse dentistry by contemporary nomadic peoples in Mongolia, coupled with the centrality of horse transport to Mongolian life, both now and in antiquity, raises the possibility that dental care played an important role in the development of nomadic life and domestic horse use in the past. To investigate, we conducted a detailed archaeozoological study of horse remains from tombs and ritual horse inhumations across the Mongolian Steppe, assessing evidence for anthropogenic dental modifications and comparing our findings

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Pasture usage by ancient pastoralists in Middle and Late Bronze Age Kazakhstan

bestamak-lisakovsk-study-area

Open access Pasture usage by ancient pastoralists in the northern Kazakh steppe informed by carbon and nitrogen isoscapes of contemporary floral biomes, by Miller et al. Archaeol Anthropol Sci (2018).

Interesting excerpts (emphasis mine):

Bronze age settlement, society, and subsistence in the northern Kazakh steppe

The Middle to Late Bronze Age (2200 to 1400 cal BCE) in the northern Kazakh steppe encompassed a major shift in settlement patterns from semi-sedentary pastoralism to more dispersed, mobile lifeways engaged in pastoral nomadism (Tkacheva 1999; Grigory’ev 2002; Koryakova and Epimakhov 2007; Kuz’mina 2007; Tkacheva and Tkachev 2008). Middle Bronze Age (2200 to

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