European hydrotoponymy (VI): the British Isles and non-Indo-Europeans

middle-bronze-age-british-isles

The nature of the prehistoric languages of the British Isles is particularly difficult to address: because of the lack of ancient data from certain territories; because of the traditional interpretation of Old European names simply as “Celtic”; and because Vennemann’s re-labelling of the Old European hydrotoponymy as non-Indo-European has helped distract the focus away from the real non-Indo-European substrate on the islands.

Alteuropäisch and Celtic

An interesting summary of hydronymy in the British Isles was already offered long ago, in British and European River-Names, by Kitson, Transactions of the Philological Society (1996) 94(2):73-118. In it, he discusses, among others:

  • Non-serial hydronyms: Drua-/Drav-/Dru-, from drew- sometimes reshaped as derw-; ab-; ag-; al-; alb-; alm-; am-; antjā-; arg-; aw-; dan-; eis-; el-/ol-; er-/or-; kar(r)a-, ker-; nebh-; ned-; n(e)id-; sal-; wig-; weis-/wis-; ur-, wer-; etc.
  • Serial elements: -went-, -m(e)no-, -nt-o-, -n-; -nā-, -tā-; -st-, -r-; etc.

Probably non-Celtic suffixes are found e.g. in Tamesis, paralelled in the Spey Tuesis, and also in Tweed (<*Twesetā?); or -no-/-nā- is also particularly frequent in Scottish river-names, but not in English ones. Another interesting case is the reverse suffix relative order into -r-st- instead of -st-r-.

Most if not all of them can be explained as of Old European nature. I will leave aside the discussion of particular formations – most of which may be found repeated, complemented, and updated in more modern texts.

hydronyms-ub-ob
Hydronyms ub-, ob-. Another Western European river name.

Bell Beakers as Old Europeans

(…) Bell-beakers are in fact the only archaeological phenomenon of any period of prehistory with a comparably wide spread to that of river-names in the western half of Europe. The presumption must I think be that Beaker Folk were the vector of alteuropäisch river-names to most of western Europe. Rivers in the base Arg-, which we have seen there is cause to think was not already in use at the earliest stage of the river-naming system, and which therefore should be associated with such a vector if one existed, fit their distribution exceptionally well.

That they were a single-speech community can be asserted more confidently of the Beaker Folk than of most archaeologically identified groups for the very reasons that have caused archaeologists difficulty in interpreting them. As McEvedy (1967:28) put it, ‘the bell-beaker folk march convincingly in every prehistorian’s text, but they do so from Spain to Germany in some and from Germany to Spain in others, while lately there has been a tendency to make them go from Spain to Germany and back again (primary and reflux movements)’. One ‘firm datum seems to be that the British beaker folk came from the Rhine-Elbe region.’

This confirms what the long chronology now indicated for Common Indo-European would suggest anyway, and what to me, as remarked above, the rareness of non-Indo-European names in England suggests, that the old dissenting minority of Celticists were right to see the arrival in Britain of Indo-Europeans, as evinced in river-names whether or not in ethnic proto-Celts, as early as the third millennium. McEvedy’s map of Beaker Folk identifies them linguistically with Celto-Ligurians, but in that his admirably tidy mind was, typically, a degree too tidy. Considerations of phonology indicate that more than one linguistic group was involved.

It is normal in reconstructed Indo-European for groups of related words not all to have the same vowel in the root syllable. The commonest vowel gradation is between e, o, and zero; (…) Language-groups that level short a and o include Germanic and Baltic, Slavonic, Illyrian, Hittite and Indo-Iranian; but Celtic and Italic like Greek and Armenian preserve the original distinction. It follows that Celts speaking normal Celtic sounds cannot have been wholly responsible for bringing alteuropäisch river-names to any area. It would seem to follow, as Professor Nicolaisen has consistently urged, that in Spain, Gaul, Britain, and Italy, where the only historically known early Indo-Europeans were speakers of non-levelling languages, they were preceded by speakers of levelling languages not historically known. This hypothesis, pretty well required by the linguistic evidence, finds so good an archaeological correlate in the Beaker People that I think it would now be flying in the face of the evidence not to accept those as bearers of the river-names to these countries.

bell-beaker-civilization
Bell Beaker Civilization (CAD O. Lemercier).

The funny note is the rejection of the steppe homeland by Kitson in favour of Central European Neolithic cultures, due in part to the ‘impossibility’ of proto-Finnic loans from East Indo-European, if Proto-Indo-European was spoken in the steppe. As I said recently, the lack of knowledge of Uralic languages and Indo-European – Uralic contacts has clearly conditioned the Urheimat question for both, Proto-Indo-European and Proto-Uralic researchers.

On the other hand, the identification of Bell Beakers with Old Europeans was not something new. Already in the 1950s Hugh Hencken talked about this, and J.P. Mallory (who described Bell Beakers more exactly in 2013 as North-West Indo-Europeans) is sure that this idea had been used even before the 1950s.

The question is, though, to what extent the reasoning of those researchers was as detailed so as to consider it a modern approach to the question, because Krahe in the 1940s seems to offer the first reliable data to make that assumption. In any case, Gimbutas’ idea of Kurgan warriors imposing Indo-European languages everywhere, so over-represented in Encyclopedia-like texts since the end of the 1990s, was not the only, and probably never the main hypothesis among many Indo-Europeanists.

Celts part of Bell Beakers?

Regarding Koch and Cunliffe’s revival of the autochthonous Celts idea, one can find a similar traditional view among British researchers of the early and mid-20th century – and a proper rejection based on hydrotoponymy. It seems that many fringe theories in Indo-European studies, from Nordic or Baltic homelands to autochthonous Celts to the Europa Vasconica, can be traced back to revivalist waves of romantic views of the 19th c.:

What the late Professor C. F. C. Hawkes called in British archaeology ‘cumulative Celticity’, built up by successions of comparatively small tribal migrations, will then have operated on the linguistic side as well. That the predecessors of the Celts proper for so long had in most of Britain been people of similar Indo-European speech explains why there is not a significant survival of recognizably non-Indo-European river-names, and why the few serious candidates for non-Indo-European among recorded place-names all seem to be in Scotland. That the river-names kept their north European non-Celtic phonology will be because the Celts proper took them over as names, with denotative not fully lexical meaning. (…)

(…) I think non-Celtic Indo-European-speakers are likely to have been involved in fact, whether or not they are the whole story, both because that it is the hypothesis which makes best sense of the archaeological evidence (…)

(…) because it is widely accepted that placenames in the Low Countries imply the existence of at least one group of not historically attested Indo-European-speakers, not the same as the ones we are concerned with. So do names in Spain, another country where the only historically attested early Indo-Europeans were Celtic. Comparing Spanish alteuropäisch names with British ones gives a glimpse of the dialectal range that must have characterized the Beaker phenomenon. Either group shares one feature with historical Celtic that the other lacks. The Spanish names like Celtic proper mostly keep Inda-European o. There the diagnostic feature is initial p (Schmoll 1959:93, 78-80; Rodriguez 1980), lost from Celtic and the alteuropäisch of Britain.

Interesting is also the early reaction against Vennemann’s much publicized interpretation of Krahe’s Old European as ‘Vasconic’. This is a useful comment which is still applicable to the same non-existent ‘problem’ found by some Indo-Europeanists, depending on their ideas about Indo-European dialectalization:

It is again naughty of Vennemann (1994:244) to call his laryngealist explanation ‘the only kind of explanation that I know’. At least he does not quite go so far in his laryngealism as to posit a proto-Indo-European in which the vowel a never existed, as Kuiper does.

NOTE. It is difficult to understand why the work of so many Indo-Europeanists is usually not known, while Vennemann’s far-fetched theory has been endlessly repeated. I reckon it must be the same phenomenon of personal and professional contacts, involvement in editorial decisions, and simplification in mass media which makes Kristiansen and his theories frequently published and cited nowadays.

Pre-Pritenic

Orkney

Based on these data, I entertained the idea of arguing for a Pre-Celtic Indo-European language in A Storm of Words, called Pre-Pritenic, with a tentative fable based on the data described below for the Insular Celtic substrate, but eventually deleted the whole text, because (unlike other tentative fables, like the Lusitanian or Venetic ones) it was pure speculation with not even fragmentary data to rely on. Here is a fragment of the discussion:

Among the main reasons adduced to reject the non-Celtic nature of Pritenic is Orkney, a region where Pictish carved stones have been found (indicator of a centralised Pictish power and identity). The name was attested first as Gk. Orkas / Orkádos (secondary source, from Pytheas of Massilia, ca. 322-285 BC, or possibly much later) and Lat. Orchades / Orcades (by Latin sources in the 1st century AD), and it was used to describe the northernmost promontory in Scotland, commonly identified as Dunnet Head in Caithness. It is supposed to derive its name from Cel. *φorko- ‘pig’, because speakers of Old Irish interpreted the name for the island later as Insi Orc ‘island of the pigs’. Therefore, Pritenic would have undergone the prototypical Common Celtic evolution of NWIE *p- → Ø- (see above).

This argument is flawed, in so far as it could have happened (with the interpretation of the name from a Celtic point of view) what happened later with Norwegian settlers, who reinterpreted the name according to Old Norse orkn ‘seal’, to identify it as ‘island of the seals’. In fact, texts published in the 19th and 20th century looked for an even closer etymology to the interpreter, who usually saw it as ‘island of the orcas’.

The region name orc- could be speculatively linked to NWIE *ork-i- ‘cut off, divide’, cf. Ita. *erk-i- (vowel analogically changed), Hitt. ārk- (<*hork-ei-), in Latin found with the meaning ‘divide (an inheritance)’, hence noun Lat. erctum ‘inheritance, inherited part’.

Maybe more interesting is a connection to *or-, as found in British rivers or streams Arrow, Oare Water (Som), Ayre , Armet Water, Arnot Burn, Ernan Water etc. for which cognates Skt. arvan(t)- ‘running, swift’, árṇa- ‘surging’, Gmc. *arnia- ‘lively, energetic’ have been proposed (Forster 1941; Nicolaisen 1976; Kitson 1996). Similar to these derivatives in -n-, -m-, one could argue for a denominative suffixation in *-ko-, not uncommon in Old European toponyms (Villar Liébana 2007), which could be interpreted originally as ‘(region) pertaining to the Or (river, stream)’. The a-vocalism of Old European does not need further explanation, being fairly common in the British Isles (Kitson 1996).

I tried to look for rivers and streams in Caithness that fit a potential border for an ancestral tribe, but after reading many (and I really mean too many) texts on Scotland’s hydronymy, which is a quite well-researched area, I didn’t like the idea of plunging into such a speculative task; not when I have this blog for that… I deleted the text from the book, seeing how it doesn’t really add anything of value and may have distracted from its real aim. If any reader wants to post potential candidates for this delimiting river ‘Or’ in Caithness, feel free to post that below.

or-hydronym
Or- hydronyms, mapped by Villar (2007). He considered it a variant of ur-, uro-, and only included one certain occurrence from old river-names in southern England.

Weak (if any) support of a non-Celtic nature of the names might also be found in the late description of Ptolemy’s Geographia (originally ca. 150 AD), Tauroedoúnou tēs kai Orkádos kaloumenēs, translated in Latin as Tarved(r)um, quod et Orcas promontorium dicitur. The original name seems to be formed from *tau-r-, as is common in Indo-European *taur-o- (compare also river Taum), whereas the commonly used Latin translation seems to rely on a Celtic *tarw-o-.

Always Celtic?

As with other Pictish material, these questions are unlikely to be settled without unequivocal sources pointing to the original names and their meaning. The autochthonous trend is set lately by Guto Rhys, whose work is thorough and methodologically sound, although his reviews tend to dismiss all evidence of a non-Celtic (or even non-Brittonic) layer in Pictland as described in previous works, mostly because of the lack of direct sources or uncontroverted data:

Where a supposed divergence is found in certain names, a lack of proper reading or interpretation of materials (or lack of enough cases to generalize them), combined with similar names in other (neighbouring or distant) Celtic languages, is adduced.

However, the same arguments can indeed be used to reject his proposal of a Celtic nature of many names which cannot be simply explained with other clearly Celtic examples: namely, that all similarities are due to later influences, re-analysis and modifications of Old European terms according to Celtic phonemic (or etymological) patterns, or that the Brittonic nature of many names are due to convergence of the attested Pritenic naming conventions with neighbouring dialects.

In the end, the only conclusion is that there is a clear impasse in hydrotoponymic research in the British Isles, particularly in Scotland, with an impossibility of describing non-Celtic or non-Indo-European Pre-Pritenic layers, due in great part – in my opinion – to the trend among many British Celticists to consider Celtic as autochthonous to the Atlantic. This hinders the proper investigation of the question, just like the trend among Basque studies to consider the western Pyrenees as the eternal Vasconic homeland hinders a fair investigation of the actual Vasconic proto-history.

pictland
Probable maximum extent of Pictland is also highlighted in blue and overlain on the modern outline of northern Britain. Image from Noble, G., Goldberg, M., & Hamilton, D. (2018).

Non-Indo-Europeans in Northern Europe

Insular Celtic substrate

Matasović, a specialist in Celtic languages and author of the famous Eytmological Dictionary of Proto-Celtic (IEED 2009), writes in The substratum in Insular Celtic (2009):

Syntactic evidence

The syntactic parallels between Insular Celtic and Afro-Asiatic languages (which used to be called Hamito-Semitic) were noted more than a century ago by Morris-Jones (1899), and subsequently discussed by a number of scholars. These parallels include the following.

  1. The VSO order, attested both in OIr. and in Brythonic from the earliest documents (…).
  2. The existence of special relative forms of the verb, (…).
  3. The existence of prepositions inflected for person (or prepositional pronouns), (…).
  4. Prepositional progressive verbal forms, (…).
  5. The existence of the opposition between the “absolute” and “conjunct” verbal forms. (…)

The aforementioned features of Old Irish and Insular Celtic syntax (and a few others) are all found in Afro-Asiatic languages, often in several branches of that family, but usually in Berber and Ancient Egyptian (see e.g. Isaac 2001, 2007a).

Orin Gensler, in his unpublished dissertation (1993) applied refined statistical methods showing that the syntactic parallels between Insular Celtic and Afro-Asiatic cannot be attributed to chance. The crucial point is that these parallels include features that are otherwise rare cross-linguistically, but co-occur precisely in those two groups of languages. This more or less amounts to a proof that there was some connection between Insular Celtic and Afro-Asiatic at some stage in prehistory, but the exact nature of that connection is still open to speculation.

“Atlantic” typology

Insular Celtic also shares a number of areal isoglosses with languages of Western Africa, sometimes also with Basque, which shows that the Insular Celtic — Afroasiatic parallels should be viewed in light of the larger framework of prehistoric areal convergences in Western Europe and NW Africa.

The text goes on with typologically rare features found in West Europe and West Africa, such as the inter-dental fricative /þ/ (also in English, Icelandic, Castillian Spanish); initial consonant mutations/regular alterations of initial consonants caused by the grammatical category of the preceding word; the common order demonstrative-noun (within the NP) reversed; the vigesimal counting system; or use of demonstrative articles.

Lexical evidence

(…) only 38 words shared by Brythonic and Goidelic without any plausible IE etymology. These words belong to the semantic fields that are usually prone to borrowing, including words referring to animals (…), plants (…), and elements of the physical world (…). Note that cognates of these words may be unattested in Gaulish and Celtiberian because these languages are poorly attested, so that the actual number of exclusive loanwords from substratum language(s) in Insular Celtic is probably even lower. In my opinion it is not higher than 1% of the vocabulary. The large majority of substratum words in Irish and Welsh (and, generally, in Goidelic and Brythonic) is not shared by these two languages, which probably means that the sources were different substrates of, respectively, Ireland and Britain; (…)

Conclusion

The thesis that Insular Celtic languages were subject to strong influences from an unknown, presumably non-Indo-European substratum, hardly needs to be argued for. However, the available evidence is consistent with several different hypotheses regarding the areal and genetic affiliation of this substratum, or, more probably, substrata. The syntactic parallels between the Insular Celtic and Afro-Asiatic languages are probably not accidental, but they should not be taken to mean that the pre-Celtic substratum of Britain and Ireland belonged to the Afro-Asiatic stock. It is also possible that it was a language, or a group of languages (not necessarily related), that belonged to the same macro-area as the Afro-Asiatic languages of North Africa. The parallels between Insular Celtic, Basque, and the Atlantic languages of the Niger-Congo family, presented in the second part of this paper, are consistent with the hypothesis that there was a large linguistic macro-area, encompassing parts of NW Africa, as well as large parts of Western Europe, before the arrival of the speakers of Indo-European, including Celtic.

tuk-language
Map of tuk-, tok-, tuch-, tug- (with India). Interestingly, the language of the -tuk- represents a more recent layer in Iberia than the earlier Old European serial elements, pointing to a west-european expansion from the north, although it may have an Indo-European etymology.

Language of the geminates

Further evidence of the potential presence of non-Indo-European speakers at the arrival of Insular Celtic may be found in Schrijver’s Non-Indo-European surviving in Ireland in the first millennium AD (2000), and his less enthusiastic revision More on Non-Indo-European surviving in Ireland in the first millennium AD (2005). Both are referred and enough summarized by Matasović (2009).

Even more interesting than the discussion of potential non-Indo-Europeans still lingering in Ireland until well into the Common Era, is the discussion on his paper Lost Languages in Northern Europe (2001). Apart from other non-Indo-European borrowings in northern Europe, most of which must clearly be included within the European agricultural substrate, Schrijver tries to interpret the relative chronology of a substratum language of northern Europe, described by Kuiper (1995) as A2, and by Schrijver as “language of geminates“.

This substrate language is heavily present in Germanic (see e.g. Boutkan 1998), but also in Celtic and Balto-Slavic:

A highly characteristic feature of words deriving from this language is the variation of the final root consonant, which may be single or double, voiced or voiceless, and prenasalized. (…)

Incidentally, the language of geminates cannot be Uralic, as another of its characteristics is the frequent occurrence of word-initial *kn- and *kl-, and Uralic languages do not allow consonant clusters at the beginning of the word. On the other hand, and at the risk of explaining obscura per obscuriora, one might consider the possibility that the consonant gradation of Lappish and Baltic Finnic is somehow connected with the alternation of consonants at the end of the first syllable in the “language of geminates”.

The idea that the Northern European language of geminates could play an intermediary role in loan contacts between Northern and Western Indo-European on the one hand and Finno-Ugric on the other may also account for the fact that Finno-Ugric words could end up as far away as Celtic, which as far as we know was never in direct contact with a branch of Uralic.

Schrijver later changed his view about certain aspects of this substrate, from a “language of geminates” influencing Balto-Finnic which in turn influenced Germanic, to Pre-Balto-Finnic speakers being the substrate of Germanic, and both evolving at the same time in contact in Scandinavia. In fact, we know that Pre-Proto-Germanic evolved in southern Scandinavia, with a core in Jutland that shifted to the south, so the location must have been close to the North European Plain.

Also fitting this model is the substrate behind Balto-Slavic (spoken in the West Baltic), which must have also been (Para-)Balto-Finnic. However, the frequent word-initial *kn- and *kl- and the loanwords appearing in the Celtic homeland (also including Early Balto-Finnic) must place this Uralic(± non-Indo-European) language contact also well into Central European Corded Ware groups.

Similarly, one of the shared features between Finnic and Mordvinic is precisely the presence of certain geminated consonants. A revision of the data in combination with these facts should shift of evidence to a (Para-)Balto-Finnic-speaking Baltic area during the Early Bronze Age, certainly encompassing the Battle Axe culture.

corded-ware-groups-europe
Corded Ware groups. “Classical funerary practices” found regularly, in darker shades. Modified from Furholt (2014).

Afroasiatic-like substrate and Vasconic

The only archaeological culture that could fit most of these data, in the currently known relative chronological time frame, would be the Megalithic expansion in Western Europe, or potentially (maybe in addition to this early layer) the expansion of the Proto-Beaker package, which could have spread a Basque-Iberian language (see e.g. my take on Basque-Iberians).

Whether the language behind the Insular Celtic substrate (or, rather, some of its dialects) had true Afroasiatic syntactic features or it was just a language with features which happened to be similar to Afroasiatic is irrelevant. It’s impossible to reconstruct with confidence a Pre-Proto-Basque language with the currently available information.

Interestingly, it is possible to argue for an Afroasiatic branch surviving among hunter-gatherers adopting Neolithic traits in northern Europe. This has been proposed many times in the past, and one could argue in palaeogenomics for indirect supporting data, such as the expansion of WHG ancestry from south-east Europe (close to Anatolia, forming a cline with AME), and in particular of hg. R1b-V88 from the steppe – potentially associated with the Afroasiatic expansion into Africa from a Nostratic community.

NOTE. I will not resort here to typologically-based arguments similar to the “Hamito-Semit(id)ic” and “Vasconic-Uralic” Europe that were commonly in use in the 1990s, because they are in great part based on the mere re-labelling of Old European layers as “Vasconic” and flawed mass lexical/grammatical comparisons. For linguists favourable to this kind of reasoning, the theory set forth here is probably easier, though, as will be for those supporting a Neolithic expansion of Indo-European from the Mediterranean. This, however, has its own set of problems, as I have already discussed.

megalithic-tradition-western-europe
Distribution of megaliths in western, central, and northern Europe (after Muller 2006; graphic: Holger Dieterich).

Single Grave culture

The non-Indo-European substrate of Insular Celtic, in combination with the oldest hydrotoponymic layers – almost exclusively of Old European nature – of Britain and likely all of Ireland, can more easily be explained as a first layer of North-West Indo-European speakers heavily influenced by an Afroasiatic(-like) substrate reaching the British Isles, possibly with a slightly richer set of non-Indo-European loanwords at the time. Their language would have been later replaced by the closely related Celtic dialects imposed by elites in the Early Iron Age, which could have then easily absorbed this (mainly syntactic) substrate.

There is little space to argue for a hypothetic non-Indo-European expansion from another region, or for an in situ substrate, due to:

  1. the radical population replacement (and Y-chromosome bottleneck) in Britain and northern Ireland stemming from the Lower Rhine;
  2. the lack of meaningful population movements during the Bronze Age (at least from out of the islands);
  3. the final east-west movements of Celtic languages;
  4. the presence of the same (mainly syntactic) substrate in both Goidelic and Brittonic; and
  5. the minimal non-Indo-European lexical borrowings and hydrotoponymy, different in each island;

Based on archaeological and palaeogenomic data, the only reasonable direct connection of north-western Bell Beakers and this substrate language would be then the Corded Ware groups from north-western Europe – i.e. the traditionally named Single Grave culture from northern Germany and Denmark, and the Protruding Foot Beaker culture from the Netherlands.

The main reasons for this are as follows:

1. Early Corded Ware wave

The earliest Corded Ware burials from northern Europe (ca. 2900-2800 BC) show important differences, so no strict funerary norms existed at first (Furholt 2014):

  • In southern Sweden the prevailing orientation is north-east–south-west, and south–north; contrary to the supposed rule, male individuals are regularly deposite on their left and females on their right side
  • In the Danish Isles and north-eastern Germany, the Final Neolithic / Single Grave Period is characterized by a majority of megalithic graves, with only some single graves from typical barrows.
  • In south Germany, west–east and collective burials prevail, while in Switzerland no graves are found.
  • In Kuyavia (south-eastern Poland), Hesse (Germany), or the Baltic, west–east orientation and gender differentiation cannot be proven statistically.
corded-ware-expansion
Corded Ware and neighbouring groups. Top: cultural map. Bottom: varied Y-chromosome haplogroups from ancient DNA samples. See full maps.

In genetics, the area that would become the ‘core Corded Ware province’ only after ca. 2700 BC also shows a surprising variability in the oldest samples in terms of haplogroups (which may indicate a recent departure of migrants from a mixed homeland); in terms of admixture, at least one sample clusters close to EEF groups, while later ones from Esperstedt – of hg. R1a-M417 (possibly xZ645) – show a likely admixture with Yamna vanguard groups expanding from the Carpathian Basin.

On the contrary, the slightly later eastern expansions as Battle Axe and Abashevo show long-lasting genetic continuity and a marked bottleneck under R1a-Z645 subclades, as well as a clear cultural connection through the Fatyanovo culture. The role of local populations, particularly females, in preserving local customs in the Single Grave culture (see Bourgeois and Kroon 2017) is also quite relevant to the continuity of the regionl culture in spite of migrations.

2. Single Grave culture in Denmark

The Corded Ware culture in Denmark was particularly weak in its human impact compared to previous farmers (see e.g. Feeser et al. 2019), and also in its cultural traits, adopting Funnel Beaker culture traits up to a point where even the Copenhagen group describes cultural continuity, likely entailing an important substrate language impact (see e.g. Iversen and Kroonen 2017).

It’s not difficult to realize that this same argument used for Semitic-like terms in Germanic by Kroonen (2012) – e.g. words for ‘lentil’, ‘pea’, and ‘turnip’ – and supported by the Copenhagen group may be used to support the adoption of non-Uralic substrate in a Uralic-speaking Corded Ware area (as Schrijver does), which later influenced incoming Bell Beakers that developed into the Pre-Proto-Germanic speakers.

From Iversen (2016):

As it appears from the analysis above, the situation in East Denmark during the 3rd millennium BC is culturally rather complex. The continued use of megalithic entombments and the almost total rejection of the Single Grave burial custom show a strong affiliation with old Funnel Beaker traditions even after the end of the Funnel Beaker culture. (…) With an almost total lack of the two defining elements of the Single Grave culture – interments in single graves and the prominent position of stone battle axes – one can hardly talk about a Single Grave culture in East Denmark. What we see is rather the adoption of various Single Grave, Battle Axe and Pitted Ware cultural traits into a setting that was basically a continuation of Funnel Beaker norms and traditions (Iversen 2015).

denmark-single-grave-battle-axe
Single Grave and Battle axe culture graves in Denmark and scania (dots). Grey colouring: Distribution of Jutland single Graves. Dark grey: Initial phase ca. 2850–2800 BC. Cross: Megalithic tombs with single Grave/Battle axe culture finds (Iversen 2013 fig. 3).

The reason why East Denmark so conservatively upheld the Funnel Beaker traditions must be found in the area’s old position as a ‘megalithic heartland’, which reaches back to the early 4th millennium BC when dolmens and passage graves were constructed in very large numbers. (…) The result was a cultural blend governed by old Funnel Beaker norms and the use of Pitted Ware, Single Grave and Battle Axe material culture. This situation continued until the beginning of the Late Neolithic (ca. 2350 BC) when cultural and social development took a new course and flint daggers and metal objects appeared/ re-appeared in South Scandinavia.

The radical change brought about in the Late Neolithic “Dagger Period” is commonly agreed to be associated with the arrival and expansion of the Pre-Proto-Germanic communtity (read more here).

3. Single Grave culture in the Netherlands

The Corded Ware culture in the Netherlands is particularly disconnected culturally from its eastern core areas, which is reflected in the likely survival of a non-Indo-European language around the Low Countries, in the so-called Nordwestblock area. From Kroon et al. (2019):

The connections between changes in ceramic production techniques and social changes (see Fig. 2) allow for the formulation of hypotheses about the technological impact of the scenarios that archaeologists have proposed for the introduction of the CWC. If migration (i.e. an influx of new communities that bring new material culture) causes the spread of the CWC, then CWC vessels should differ from the vessels of previous communities in all respects: resilient, group-related, and salient techniques. However, if the introduction of the CWC is the result of diffusion of stylistic traits and moving objects, both these imported objects (different raw materials and production sequences) and changes in salient techniques should be observed when comparing CWC vessels to VLC vessels. Network interactions should yield the same changes as diffusion, as the combined movement of people, objects and styles within existing networks leads to the introduction of CWC. However, network interactions should yield one additional characteristic. Given that new people are integrated into extant communities, the occurrence of vessels with different resilient techniques, but group-related techniques that are stable relative to previous communities, is to be expected.

culture-change-cwc-netherlands
Schematic representation of the hypothesised changes in ceramic technology for diffusion (above) and migration (below) scenarios for the spread of the CWC. Image from Kroon et al. (2019).

The over-arching transitional process in the Western coastal area of the Netherlands is local continuity with diffusion and network interaction traits. Interestingly, the supra-regional networks of the VLC communities in this region, as well as some of the defining technological practices within these networks, remain intact throughout the CWC transition.

In the absence of detailed genetic and isotopic data from Late Neolithic individuals from the western coastal areas of the Netherlands, direct conclusions on the relations between the migrations demonstrated by genetic analyses in other regions and the outcomes of this study remain speculative. However, if a similar shift in the late Neolithic gene pool from this area can be detected, this raises questions on the impact of such migrations on knowledge transmission and local traditions. If such a change cannot be attested, questions should be raised about the nature of the CWC in this particular area. Questions that will ultimately boil down to what we define as CWC.

In other words, the introduction of Corded Ware in the Netherlands, which we can assume were driven by migrations – evidenced by the arrival of “Steppe ancestry” (see below) – would need to be interpreted in light of the adoption of a different set of cultural traits in this region. Combining linguistic and archaeological data, there is strong evidence that the Corded Ware ideology and its internal coherence might have been broken in the westernmost territories, hence the likely survival of the local culture and language(s).

Further reasons for this independence from the Uralic homeland, supporting the advantages of a cultural and linguistic integration among regional groups, include:

  1. the gradual shift of the core Corded Ware territory to the east in the centuries leading to the mid-3rd millennium BC;
  2. the similar weakened grip in Jutland (see above);
  3. the development of an isolated “classical” package in western Europe disconnected from eastern groups; and
  4. the cultural and genetic impact of expanding vanguard Yamna settlers.
single-grave-netherlands
General distribution of SGC settlements in the Netherlands. A = the tidal area in the province of Noord-Holland; B = the coastal barriers and Older Dunes area; C = the central river district; D = the northern, central and southern Dutch Pleistocene areas. a = certain/probable settlement; b = possible settlement; c = wooden trackway. Legend Holocene: 1 = coastal barriers and dunes. 2 = marine clay. 3 = peat. 4 = river clay. 5 = river dunes. 6 = water. Image modified from Drenth, Brinkkemper, and Lauwerier (2006).

4. Old Europeans in Britain

This predominant non-Indo-European language would later be the substrate language of Bell Beakers from the Lower Rhine and the British Isles.

Culturally, the same process as in the previous Single Grave culture period may have happened in the Low Countries, due to the culturally favorable situation there. This might be inferred from the continuity of Protruding Foot Beaker into All-Over Ornamented Beaker, most likely an imitation of the expanding Proto-Beaker package by locals of the Single Grave culture.

Arguably, though, the same situation should have happened in all other Proto-Beaker regions favourable to cultural change and witnessing admixture with locals, such as Iberia, and the social relevance of this imitation is far from being accepted by almost anyone except for archaeologists working around the Rhine… From Heise (2014):

While in 1955 the Maritime Beaker was considered to be intrusive, the 1976 work seemed to prove that in the Netherlands a continuous development from Protruding Foot Beaker (PFB) to All-Over Ornamented (AOO) Beaker to Maritime Beaker occurred. Nevertheless, the authors stressed that it was not possible to identify ‘the’ origin of the ‘Bell Beaker Culture’ in the Lower Rhine Area since typical artefacts (wristguards, daggers) were not known to be associated with the early AOO and Maritime pottery. Furthermore they argued against the “misleading simplification” of a single point of origin (Lanting & van der Waals 1976, 2). However, this last observation was not appreciated or was simply ignored by large parts of the research community and the theory was subsequently applied as a universal solution in many parts of Europe.

all-over-ornamented-beakers
Typological development of Beakers in the Netherlands (PFB: Protruding Foot Beakers; AOO: All Over Ornamented Beakers; BB: Bell Beakers) (after Lanting & van der Waals 1976, 4, fig. 1).

In fact, most archaeologists have unequivocally rejected a Single Grave – Classical Bell Beaker continuity, and Heyd’s model has been recently confirmed in paleogenomics, which shows an evident expansion of East Bell Beakers from Yamna settlers in the Carpathian Basin (see here). We may nevertheless still save the following assertion, as particularly relevant for the continuity of non-Indo-European languages among the Single Grave groups of the Lower Rhine:

Marc Vander Linden argued that the “local validity of the Dutch sequence cannot […] be questioned” (2012, 76).

Olalde et al. (2019) showed how British, Dutch, and French Beakers have excess “Steppe ancestry” relative to Central European Beakers from Germany, who are in turn closest to the origin of Old Europeans in Iberia (i.e. Galaico-Lusitanian, “Ligurian”), the Lower Danube (i.e. Celtic), Italy (i.e. Italic, Venetic, Messapic), Sicily, and even Denmark (i.e. Germanic). This excess “Steppe ancestry” probably implies admixture with local Single Grave populations of the Lower Rhine, which is further supported by the position of these Lower Rhine Beakers in the PCA (using British Beakers and Netherlands BA as proxies), clustering – among Bell Beakers – closest to Corded Ware samples.

rhine-beakers
PCA of ancient Eurasian samples, with Corded Ware clusters drawn. Rhine/British Bell Beakers partially overlapping them. See full PCAs.

Futhermore, the emergence of Bell Beakers in the British Isles represents a radical replacement, with a population turnover of ca. 90% of the local population, and Yamna lineages representing more than 90% of the haplogroups of individuals in Chalcolithic and Bronze Age Britain and Ireland, apart from an evident Y-chromosome bottleneck under hg. R1b-S461 (and its subclade R1b-L21), maintained during the whole Bronze Age. The scarce non-Indo-European hydrotoponymy attests to the lack of integration of local populations or their languages into the new society. All this suggests an initial swift and massive intrusion marking the linguistic evolution of the British Isles until the Iron Age.

The arrival of Insular Celtic in the British Isles will be likely defined by an increase in ancestry related to Central Europe (and probably haplogroups, too). Since the Afroasiatic-like substrate is unrelated to Common Celtic, the non-Indo-European substrate must be associated with preceding Bronze Age populations of western Europe, most likely with Bronze Age Britons, who are in turn derived from Bell Beakers from the Lower Rhine admixed with Single Grave peoples. The latter, therefore, must have passed on their Afroasiatic-like language as the substrate of Lower Rhine Beakers.

5. Vasconic from the north

Another indirect proof to the survival of non-Indo-Europeans in northern Europe is offered by Basques. Vasconic speakers came originally from some place beyond Aquitaine, and very recently before the Roman conquests, because place- and river-names show an overwhelming Old European substratum to the north of the Pyrenees, and exclusively Old European to the south.

Their origin is potentially quite far away, since Modern Basques show a similar cluster to that found in Iron Age Celtiberians of the Basque country. This could essentially mean that Basques were peoples of north/central European ancestry (see below fitting models of origin populations), because they must have arrived to Aquitaine after the arrival of Celtiberians, and with a similar ancestry.

In words of Olalde et al. (2019):

(…) increases in Steppe ancestry were not always accompanied by switches to Indo-European languages. This is consistent with the genetic profile of present-day Basques who speak the only non-Indo-European language in Western Europe but overlap genetically with Iron Age populations showing substantial levels of Steppe ancestry.

olalde-iberia-chalcolithic

The Tollense Valley near Rügen in the West Baltic shows LBA people clustering with Modern Basques (see here). This is compatible with the arrival (or displacement) of Vasconic-speaking Northern/Central Europeans close to the Rhine, possibly originally from northern France, very likely close to the Atlantic area during the Final Bronze Age / Early Iron Age based on cultural interactions.

british-isles-basques-late-bronze-age
Population movements from central-northern Europe into western Europe. Top: Cultures of the Late Bronze Age. Bottom: PCA with Bronze Age samples and drawn clusters. Marked in red is the Tollense site (please note: the approximate Tollense cluster does not include outliers, among them those closer to Modern Basques). Also marked is the British Bell Beaker sample closest to CWC populations. See full maps and whole PCAs.

Pre-Steppe languages in Europe?

An alternative to Old Europeans of the British Isles would be to support some kind of non-Indo-European/Vasconic continuity in the Atlantic façade close to the English Channel and the North Sea, given the current lack of palaeogenomic data on Bell Beakers and later groups in the area, and the potential Vasconic nature of Megalithic/Proto-Beaker groups that might have survived there.

The main problems with this approach are the lack of such an Afroasiatic-like substrate in Gaulish, which should have shown the same substrate as Insular Celtic, and the impossibility of associating this Afroasiatic-like substrate with Vasconic, both potentially representing completely different languages. A counterargument would be that we don’t have that much information on Gaulish and its dialects – or on the syntax of Vasconic, for that matter – to reject this hypothesis straight away…

In any case, the survival of pockets of non-Indo-European, non-Uralic speakers in northern Europe, even after Steppe-related expansions, should not shock anyone:

If the survival of non-Indo-European-speaking groups happened despite the swift expansion and radical population replacement brought about by the Bell Beaker folk – so called traditionally because of its unitary culture suggesting a unitary language community -, and non-Uralic-speaking groups in areas dominated by Corded Ware peoples, it could certainly have happened, and even more so, with Corded Ware and Bell Beaker groups at the western and northern edges of their expansions, due to the early loss of contact with their respective core cultural regions.

Conclusion

Even obscure components of place or river names, like those from northern Europe, the Nordwestblock area, and the British Isles, might be better explained as Old European exceptions than any other alternative, i.e. either as an Indo-European layer over a non-Indo-European one or vice versa, or both in different periods, before the eventual unifying Celtic, Roman, and (later) Germanic expansions.

All in all, one could say about substrates and hydrotoponymy in the British Isles, the Lower Rhine, and in northern Europe as a whole, that the potentially interesting non-Indo-European forms are precisely those which do not interest either scholarly ‘faction’:

  • those supporting a non-Indo-European Western Europe, because it doesn’t represent the whole substrate, and can’t be used to argue for a Europa Vasconica or Europa Afroasiatica;
  • those supporting a Palaeo-Indo-European Western Europe, because their limited presence concentrated in isolated pockets doesn’t deny the Indo-Europeanness of the Old European layer anywhere.

However, these are the details that should be studied and that could define what happened exactly after steppe-related migrations, e.g. in the Single Grave cultural area before and after North-West Indo-Europeans admixed with its population, and thus what happened in the British Isles, too.

Ignoring the (mostly useless) typological comparisons, my bet would be for an ancient Uralic layer heavily admixed with local non-Uralic peoples, especially intense in the Single Grave culture. This Proto-Uralic layer would be of a dialect or dialects (assuming succeeding CWC waves and later local expansions) different from the known Late Proto-Uralic – which expanded with eastern Corded Ware groups.

Describing the phonetic features of this layer could improve our knowledge of Early Proto-Uralic, as well as some specifics of the evolution of Germanic, Balto-Slavic, and potentially Celtic and Balto-Finnic.

This would be similar to the relevance of Aquitanian toponyms for Proto-Basque reconstruction, or of the alteuropäische substratum when it conflicts with the Proto-Indo-European dialectal reconstruction of some linguists (e.g. the laryngeal Pre-Indo-Slavonic of Kortlandt) which, like Kitson implies, should question the dialectal reconstruction of this minority of Indo-Europeanists, and not the Indo-European nature of the substratum.

Related

European hydrotoponymy (V): Etruscans and Rhaetians after Italic peoples

italy-mediterranean-bronze-age

There is overwhelming evidence that the oldest hydrotoponymic layer in Italy (and especially Etruria) is of Old European nature, which means that non-Indo-European-speaking (or, at least, non-Old-European-speaking) Etruscans came later to the Apennine Peninsula.

Furthermore, there is direct and indirect linguistic, archaeological, and palaeogenomic data supporting that the intrusive Tursānoi came from the Aegean during the Late Bronze Age, possibly through the Adriatic, and that their languages spread to Etruria and probably also to the eastern Alps.

Hydrotoponymic layer

The following are translated excerpts (emphasis mine) from Lenguas, genes y culturas en la Prehistoria de Europa y Asia suroccidental, by Villar et al. Universidad de Salamanca (2007):

villar-vascos
Lenguas, genes y culturas en la Prehistoria de Europa y Asia suroccidental (2007). Buy the ebook online (or the printed version, if available).

‘(Indo-)Mediterranean’ substrate?

The name Indo-Mediterranean substrate was spread in Italy by the work of V. Pisani. Other Italian scholars continued this idea, such as W. Belardi, L. Heilmann, D. Silvestri, etc. In their hands, the nuclear area of ​​the Indo-Mediterranean substratum was established as follows: “il mondo culturale indomediterráneo trova i suoi più importanti centri di gravitazione (e, soltanto secondariamente, di espansione) nel Mediterràneo Orientale (Creta, Cipro, Asia Minore), nella ‘regione dei due fiumi’ (area di espansione subarea) e nella valle dell’Indo (civiltà de Harappa e Mohenjo Daro)”. From there they could have spread to other areas, such as the western Mediterranean. Even at one point there was talk of “a Mediterranean oasis in the Baltic”, whose main basis was the existence of numerous lexical elements, real or supposedly pre-Indo-European in the Baltic languages.

One of the paradoxes of the theory of the Mediterranean substrate is that the lexical or toponymic components that are attributed to it can rarely be explained etymologically from the surviving languages ​​of said supposed substrate; sometimes they are not even very compatible with what we know of the non-Indo-European languages ​​of the corresponding area. For example, neither Basque nor Iberian have an ancestral and autochthonous phoneme /p/, while that phoneme is frequent in substrate words (cf. among the few mentioned above *pal- and *lap-). In fact, for these three languages ​​other alternative origins have been imagined, so that they would not be representatives of the local substrate: Basque (North Africa, the Caucasus), Iberian (North Africa), Etruscan (Asia Minor). Thus, under such hypotheses the non-Indo-European languages ​​attested in Italy and the Iberian Peninsula would not be autochthonous, but as immigrant as the Indo-European languages.

akwa-hydronyms
Akʷa hydronyms. The majority of old serial elements are found in Italy, with 9, where they don’t appear as second element. Different to the southern areas, they are found in especially frequent compounds in the acha-Namen in Germany, and hyper-represented (as usual) in Lithuania, which shows strictly 8 ancient names.

Italy and Iberia

Let’s review data on Italy:

I. Serial tponyms and hydronyms of Italy:

  1. ub-: Caecubus, Egubium, Litubium, Marrubium, Olobia, Rutuba, Tardoba, Tardubius, Verubius, etc.
  2. uc-: Aluca, Arucia, Arugus, Ausucum, Ausugum, Motuca, Uccia.
  3. ur-: Orinos, Stura, Stura, Astura, Tibur, Caburrum, Calorem.
  4. urc-: Coturga, Orgus, Urcia, Urcinia, Urgo.
  5. bai-: Baebiani.
  6. tuc-: Tucianus (pagus).
  7. murc-: Murcia, Murgantia, Murgantia.
  8. *war: Varduli, Barduli.

ub-hydronyms

II. Non-serial toponyms and hydronyms of Italy: Aesis, Aisis, Ana, Ania, Anios, Arsia, Astura, Ausa, Ausonia, Ausculum, Bardinisca vallis, Barduli, Basentius, Basta, Boron, Cabienses (Cabia), Caburrum, Cales, Cales, Casta Ballenis, Ceresium, Cerili, Corsica, Cortona, Curicum, Ispelum, Ispila, Isporos, Istonium, Istria, lacus, Latis, Latium, Laurentum, Laurentes, Luca, Lucania, Lucera, Maleventum, mare, Marrucini, Minio, Minius, Oscela, Osci, Ossa, Ostia, Paestum, Pisaurum, Pisaurus, Sabini, Sagis, Savo, Sila, Silarus, Silis, Soletum, etc.

italy-iberia-hydronymy-toponymy

Not few of the coincident place names between the southern Iberian and Italic material are rigorous cognates. We understand by such the names that not only coincide in the root or in the serial element, but in the whole root set plus suffixes, or – if it is a compound – in the two sets of roots plus suffixes. In addition to the ones that we are going to present below, there are others that we did not mention because the Iberian correlate was not found within the southern group, but in other geographical areas, as is the case, for example, with the Italian Mantua and the Spanish Mantua (Carpetania).

As can be seen, the parallels between the southern Iberian toponymic area and the Italic one are so wide and strict that the mere calculation of probabilities makes any attempt to attribute them to the mere chance of random homophony irrational. And the improbability of chance increases as coincidences are added in new places in Europe. What will not prevent, for sure, that some would resort to it as an explanation, in particular those who are reluctant to abandon the conception of the prehistory of the European continent that underlies their usual approaches, which suffer an irreparable strike when they are confronted with these data.

The second aspect, the compatibility of this material with Indo-European etymology, offers another significant correlation: the “southern” series that are also found in the Ibero-Pyrenean region and in Italy (and the rest of western Europe) are compatible with Indo-European etymologies; (…)

I will spare the reader of all proposed Indo-European etymologies, most of which are fairly evident. Those interested should buy one of the books, or both.

or-hydronyms

Etruria

(…) in the whole of Italy there is a considerable collection of toponyms and hydronyms of “Southern Iberian” type, whose joint inventory we have contributed to above. From them we find in Etruria Ause, Veturris / Bituriza, Castola, Hasta, Cortona, Luca, Minio, Osa / Ossa, Pissai, Pistoria. The Hispanic and Italian correlates of those names are:

iberian-etruscan-indo-european

However, the inventory of ancient names and hydronyms of Etruria compatible without discussion with well-known Indo-European etymologies is much wider: Albina, Alma, Alsium, Arnine, Arnos, Arnus, Aventia, Marta, Pallia, Umbro, Vetulonium, Volsinii. Furthermore, the majority of Etrurian hydronyms have non-Latin Indo-European etymology: Albina, Alma, Arnine, Arnos, Arnus, Auser, Aventia, Marta, Minio, Osa, Ossa, Pallia, Umbro. And very few of the others (Clusinus, Cremera, Lingeus, Trasumenus, Vesidia) could claim an Etruscan etymology, if only one could do so.

In summary, the territory occupied by Etruscans presents a hydro-toponymic situation very similar to that of the rest of Italy and Western Europe: it exhibits a very deep toponymic stratum of Indo-European character to which most hydronyms attested in antiquity belong. As we know the history of Etruria from the end of the 1st millennium BC, and we know that no other Indo-European peoples mediated between the Etruscans and the Romanization of the territory, we must conclude that this ancient toponymy was there before the Etruscans arrived or emerged in that place. And, when the Etruscans settled there, they did not have the opportunity to put names of their language to the rivers in general, because they had already received them from a previous people and the Etruscans limited themselves to learning them, adapting them to their language, and transmitting them in turn to the Romans. When the latter Romanized Etruria, they limited themselves to incorporating those names and adapting them to Latin.

maro-maranto

Etruscans

The ‘foreign’ Tyrsenians

Here is a recapitulation of the main reasons why Etruscans were recently intrusive to Italy, as they appeared in The Origin of the Etruscans, by Beekes (2003):

NOTE. You can read another version of the text in PDF, as the main paper from Biblioteca Orientalis LIX(3-4) 2002.

  1. The tradition as given by Herodotus and Dionysius of Halikarnassos.
  2. The story that the Etruscans were Pelasgians.
  3. The use of the term ‘Tyrsēnoi’ for both Etruscans and a people in north-western Asia Minor. Above we argued that the eastern Tyrsēnoi are the remnant of a population. This means that the Tyrsēnoi/Etruscans came from this area.
  4. The Lemnos inscription.
  5. To the testimony of Lemnos must now be added that Herodotus says that the people of Plakiê and Skylakê spoke the same language as the Etruscans.
  6. etruscan-homeland

  7. The kumdanlı inscription. (…) lake Egridir (of which the old name is unknown, unless it was just Limnai). This is just over the border of classical Lydia. The inscription dates from the second century ad and is given by Ramsay (i883); the same inscription is cited by Sundwall (i9i3, 22i). It mentions three people as Tyrsēnoi(67, 68, i02). Though very late, the inscription is of great interest, as it is the only time that we have inscriptional evidence for Tyrsēnoi in Asia Minor. (And nobody will argue that these were Etruscans from Italy.) (…)
  8. The suffix -ānos. The suffix -ānos in the name Tyrsēnoi (with ē from ā) points to the north-west of Asia Minor. It has long since been recognized that this suffix for ethnic names is at home in north-west Asia Minor; some think that it is of non-Greek origin; cf. Αβυδηνός , Ολυμπιηνός, Περγαμηνός, Σαρδηνός; (see Chantraine i933, 206; Schwyzer 490 (6); De Simone i993, 88ff.). This proves that the name Tyrsēnoi originated in the north-west of Asia Minor. (…)
  9. Loanwords. As to the language, Steinbauer (i999, 367) observes that Etruscan shows most connections (loanwords) with Lydian (…)
  10. Tarchon. The definite proof of the oriental origin of the Etruscans is that a ‘hero’ of great significance is Tarchon (Briquel i99i). He is clearly the Stormgod Tarhun(t)-, the highest god of the Luwians and Hittites.
  11. Nanas. This identification is strongly confirmed by the story that the Etruscans were Pelasgians who came from Greece under Nanas (Nanos), mentioned by Hellanikos. This name was long ago recognized as an Anatolian ‘Lallname’.
  12. The triumphus complex. In his study of the Roman triumphus Versnel has shown that (i970, 293): ‘the Etruscans brought the New Year festival with them from Asia Minor, together with the god who formed the centre of it, a god whom the Greeks called Dionysos, the Etruscans Tinia (or by an Italic name Voltumna), a figure of the ‘dying and rising’ type, who was invoked by the cry *thriambe and who on New Year’s Day was represented by the king.’ And on p. 300: ‘The Etruscans brought the New Year festival with them from Asia Minor and gave Rome two ceremonies: the ludi Romani as the festival of the New Year, the triumph as the festival of the victory. … Only along this way is it possible to explain the data: i. the Dionysiac call to epiphany triumpe, introduced via Etruria; 2. the identification of the Roman victorious general and of the magistrate leading the games with the god Iuppiter; 3. the typological and historic relation between the ludi Romani and the triumph.’
  13. The double axe. On a smaller issue Versnel concludes (p. 299): ‘When this bipennis [‘double axe’], property of ‘Zeus Bakchos’, carried as symbol of sacred power by Lydian kings, is encountered again as the symbol of the royal authority of the Etruscan kings, particularly of the supreme king of the federation of cities, this may be considered an important indication of the Asia Minor origin of the entire underlying ideology, and of the ceremony of investiture in which the bipennis played a part.’ These conclusions are of primary importance, as they concern a deeprooted complex of religious views that cannot have been taken over from elsewhere.
  14. The Kabeiroi. One might also recall the Latin word camillus, which means a young boy of noble birth who assists with ritual actions. (…) Probably more evidence can be found in the field of religion, such as the much discussed hepatoscopy. It seems quite probable to me that the lituus, the crosier used by the Roman priests, is Anatolian (see e.g. Wainwright i959, 2i0; cf. Haas i99i, Abb. 75, the Stormgod standing on an animal with his lituus over his shoulder).
  15. The Etruscan way of life. There was in antiquity much criticism on Etruscan customs, concerning cruelty, sexual behaviour, and the behaviour of women. (…) Dionysius concluded from the fact that they were so strange that they had always lived in Italy, whereas it is of course much more natural to explain it by assuming that they were strangers.
  16. No withdrawal area. We have seen above that Tuscany is not a ‘withdrawal area’, where an ancient people may hold out when the country is invaded. On the contrary, it is a desirable area which the Indo-European peoples, had they come later, would certainly have occupied. (But it went the other way: the Etruscans came long after the Indo-Europeans and settled there/conquered the country.)
  17. sea-peoples-expansion-tyrsenians
    The Sea Peoples in the Eastern Mediterranean c. 1200 BC. Map by Ian Mladjov.
  18. Archaeology. Many scholars would like to see archaeological evidence, but I think that it is quite possible that we shall never find any.
  19. The 1200 crisis. In 1200 the whole Mediterranean was in commotion; the Mycenaean and Hittite worlds, between which the TyrseOEnoi lived, disappeared. So the movement of the Etruscans fits very well in the general picture. That this was the setting of the migration of the Etruscans has been assumed by many earlier scholars.
  20. The ten saecula. As to the time, it has been argued that the Etruscans thought that their world would last ten saecula (Briquel i999, 58; Pfiffig i975, i59ff.). The way of counting provides several problems, however (…) If we accept it, we arrive at 968 bc. Now we do not know from when one started counting. This might have been a decisive victory over the Umbrians, or a kind of unification of the Etruscans, or the founding of an important city. It could well be that this was some 200 years after the arrival of the Etruscans, which would take us to 1168 bc. (…)
  21. The famine. Herodotus states that the reason for the departure of the Tyrsēnoi was a long famine. This has been identified as the famine about i200. (…)
  22. The sea-peoples. (…) The phenomenon as a whole stands, it seems; the problem is the details: which peoples took part in which movements? In our case, as the Lukka are mentioned (which were very probably the Lycians), the Tyrsēnoi may have been involved as well. So the question is whether the T(w)r(w)š, mentioned by Merneptah, were the Tyrsēnoi. We have no confirmation, but it seems quite possible.
  23. The journey. We know from the abundant finds of ceramics in the i3th century that the Mycenaeans knew the sea-route to Italy. (…)
  24. The Umbrians. Pliny (3, ii2) states that the Etruscans conquered 300 cities from the Umbrians (Trecenta eorum oppida Tusci debellasse reperiuntur.). This clearly refers to the ‘Landnahme’. This statement is confirmed by the river Umbro (mod. Ombrone), which flows in its full length in Etruscan territory. The river will have given its name to the people, or vice versa. Anyhow, the river will have flowed in Umbrian territory; so the Etruscans must have pushed the Umbrians out.
  25. The name Sergestus, of a prominent friend of Aeneas, seems identical with Lydian Srkastu- and Phrygian Surkastos (…) it is excluded that (Virgil) got it from Lydia or Phrygia, or Asa Minor in general. So he must have got it at home, from a source that was acqainted with Etruscan traditions. This means that the name was known to the Etruscans (or those who studied their traditions). Above I proposed that it lives on in Etr. Sekst-alu-.

You can read the full text (and its appendices) for further evidences adduced by Beekes, who considers the matter mostly settled.

Local Italic peoples

Another main reason for the intrusion of Tyrsenians among local groups is the ancient connection between Italic languages, which most likely formed an ancient Apennine dialect continuum:

  • the core Italic group with Latino-Faliscan and Palaeo-Sabellic – probably also including an Ausonian-Siculian branch – separated ca. 1500-1000 BC;
  • NOTE. Sicel is believed to have arrived in Sicily with Ausonian-Siculian speakers either around the 13th c. or in the middle of the 11th c. BC (or in both waves), from their ancient settlements in the mainland, driving prior inhabitants (Elymians) to the east of the island, which sets another clear terminus ante quem for the expansion of Italic languages in southern Italy.

  • and the possibly more distantly related North Picene and Venetic, connecting all roughly to an early to mid-2nd millennium BC language.

This continuum was probably broken (with language replacement and displacement events) with the 12th c. BC turmoil and the emergence of new social hierarchies. The adoption of older place and river names, as well as the lack of long-lasting influence on neighbouring languages, suggests that the predominance of the Etruscan language in its proto-historic territory was probably gradual and quite recent.

NOTE. For more on guesstimates, relative chronological expansions and potential archaeological identifications, see e.g. “Ausgliederung und Aufgliederung der italischen Sprachen”, by Helmut Rix In: Languages in Prehistoric Europe (2003). Or, basically, any recent (linguistic) text on the distribution and attribution of ancient Apennine languages to the Ital(o-Venet)ic group.

Italic-venetic-etruscan-languages-map
Languages of pre-Roman Italy and nearby islands. Italo-Venetic languages surrounded with shadowed red border. I1, South Picene; I2, Umbrian; I3, Sabine; I4, Faliscan; I5, Latin; I6, Volscian and Hernican; I7, Central Italic (Marsian, Aequian, Paeligni, Marrucinian, Vestinian); I8, Oscan, Sidicini, Pre-Samnite; I9, Sicel; IE1, Venetic; IE2, North Picene; IE3, Ligurian; IE4, Elymian; IE5, Messapian; C1, Lepontic; C2, Gaulish; G1-G2-G3, Greek dialects (G1: Ionic, G2: Aeolic, G3: Doric); P1, Punic; N1, Rhaetian; N2, Etruscan; N3, Nuragic. Image modified from Davius Sanctex.

Archaeology

The main criticism against this ethnolinguistic model of foreign Tyrsenians comes, surprisingly, from the lack of archaeological data to support this arrival. Or, rather, fitting anthropological interpretations of a culture of Asia Minor with similar hierarchical societies (?). From Review of R. S. P. Beekes, The Origin of the Etruscans, by Mahoney, Etruscan Studies (2008):

A crucial part of Beekes’ argument, however, is that there is a significant cultural break in Etruria around 1200, at the beginning of the Early Bronze Age or Proto-Villanovan period (p. 34, citing Briquel and Torelli). The introduction of cremation can be dated to around this period, and there is also evidence for a new hierarchical social organization (convenient summary in Barker and Rasmussen, p. 53-60). Beekes simply says that there is a change, and changes of this sort can come about when new people move in to an existing society, so therefore this change is consistent with his theory. That is correct as far as it goes, but what is missing is any consideration of how and why people coming in from Asia Minor would cause the particular changes that take place in Etruria. Can we argue that the society of the pre-migration Tyrsenians was hierarchical in the same way as those of the various Indo-European-speaking peoples in the region? Beekes simply says “what we still would like to have is material objects, or art traditions etc., from Etruria agreeing with their homeland” (p. 34). What we would really like to have is evidence for the organization of society in this alleged homeland.

Weird as this criticism is, here it is yet another example of the social change brought about under Eastern Mediterranean influences during the Final Bronze Age, from a recent paper (behind paywall) Mobile elites at Frattesina: flows of people in a Late Bronze Age ‘port of trade’ in northern Italy, by Cavazzuti et al. Antiquity (2019):

Introduction

The collapse of the Terramare system c. 1150 BC was followed by a sudden and substantial depopulation of the central part of the Po Plain (Cardarelli 2009). At the beginning of the Final Bronze Age, the southern part of the Po Valley was almost abandoned. In contrast, in the northern part of the Po Valley, some villages survived (…) Concurrently, a new territorial system arose, pivoting around the socio-economic pole of Frattesina (Calzavara Capuis et al. 1984; Bietti Sestieri et al. 2015; Cupitò et al. 2015). Therefore, within the area of the wider Terramare ‘culture’, local responses to the crisis led to different outcomes, some of which were relatively successful and others catastrophic. Economic factors—both in terms of internal carrying capacity and degree of openness to external relations—probably played a key role in determining different responses to the tensions.

The communities of the Terramare, especially in the southern area, were probably not flexible enough to adapt their political structure and modes of production to the needs of a rapidly changing world. Moreover, the domino effect from the overall geo-political instability of the twelfth century BC, in a highly interconnected system such as the Mediterranean, was undoubtedly another factor (Cardarelli 2009). The lack of evidence in the southern Terramare area for connections with the Aegean and the Levant suggests a more ‘closed’ system located on the edge of the ‘globalised’ world of the Late Bronze Age. In contrast, there is well-documented evidence from the largest terramare on the northern side of the Po River for possible incipient institutionalised, well-connected elites—particularly at Fondo Paviani, which has yielded locally produced pottery in Levantine and Late Helladic IIIC Aegean-Mycenaean styles (Bettelli et al. 2015).

The display of austere equality that dominated the Middle and Late Bronze Age ‘urnfields’ (Salzani 2005; Cardarelli 2014) strongly limited funerary expressions of social differentiation. Internal inequalities nonetheless existed between different co-resident extended families and lineages comprising tens of individuals at most (e.g. at Casinalbo; Cardarelli et al. 2014: 722–28), and, above all, between large centres, such as the terramara at Fondo Paviani and dependent satellite settlements (Balista et al. 2005; Cupitò et al. 2015). It seems reasonable therefore to hypothesise that groups based at nodal sites in the system attracted more prestige goods from exotic places, along with individuals from distant areas, while small villages attracted people mainly from within a local radius (Cavazzuti et al. 2019a). Within this dynamic cultural context, the Final Bronze Age funerary evidence from Frattesina documents a more elaborate display of power and wealth concentrated in the hands of elites. At Le Narde (Frattesina’s cemetery), this privileged segment of society, probably with its own entourage, is clearly represented by a small number of burials with several indicators of prestige.

bow-fibula-italy-aegean
Distribution of the violin-bow fibulae with two temple knots in the different source categories. Map by Sabine Pabst (2018).

Results

(…) the individual in burial Narde1-168 may have achieved the status of a ‘warrior-chief’, as symbolised by the presence of an Allerona-type sword (Bianco Peroni 1970). This was ritually broken and deposited in pieces inside the grave, along with a bronze pin, a pair of tweezers and other ornaments (Figure 8). (…) yielded a strontium isotope ratio (0.70983) that is incompatible with the local 0–20km baseline (Table 3), but fits within the 20–50km range. By contrast, the value obtained from the femoral cortical bone (0.70924) is consistent with the local range of Frattesina. This means that this individual moved to the site after early childhood—possibly during youth or early adulthood—and he probably spent the last years of his life there, at the apex of the community.

Marshall Sahlins (1981), in his famous article ‘The stranger-king: or Dumézil among the Fijians’, compares the dynamics of power in the Fiji Islands to the Indo-European tradition, arguing that human societies tend to locate power as originating from the outside (Sahlins 1981, 2008; see also Ling & Rowlands 2015). Sahlins focuses on origin myths across ancient polities in the Indo-European language area, which systematically feature a dichotomy between what the Romans called gravitas and celeritas. The former refers to the conservative, peaceful and productive character of an established native community, while celeritas represents the disruptive, transformative violence personified in the stranger king, who “erupts upon a pastoral scene of peaceful husbandry and political equality (or at least limited authority)” (Sahlins 1981: 112).

grave-goods-frattesina-warrior-chief-allerona-sword
The grave goods and cremated bones of burial Narde1-168 (after Salzani 1989). Urn height is 0.26m, sword length is 0.46m.

The individual buried in grave Narde1-168 at Frattesina was probably neither a true ‘king’, nor a true ‘stranger’. Despite its uniqueness, his grave resembles those of the rest of the community and is included within a large collective—or at least not evidently exclusive—burial mound. ‘Warrior-chief’ perhaps would be a more appropriate definition for this individual. Moreover, his place of origin was not so distant as to define him as a ‘stranger’. Nonetheless, Sahlins’s archetype of the ‘stranger-king’ evokes the power of alterity; burial Narde1-168 perfectly embodies celeritas, which breaks with the gravitas of the former Terramare tradition and guided whatever survived the collapse towards a new social model. Since the discovery of Frattesina and its cemeteries, Italian scholars have debated the mechanisms underlying the origin and economic success of the settlement, and the degree of foreign (i.e. Cypriot and Levantine) involvement in this process as suggested by archaeological finds (Cupitò et al. 2015). The new isotopic data presented here demonstrate that even though some individuals may have come from the Levant—where the available 87Sr/86Sr baseline ranges from 0.7079–0.7086 (Sheridan & Gregoricka 2015; Gregoricka & Guise Sheridan 2016)—or were from other exotic places, they nonetheless represent a minority of the population and, in any case, not the upper elite. The latter appear quite mobile, although probably from within the broader hinterland radius.

Adriatic or western route?

One of the interesting questions, and probably non-trivial for the correct interpretation of ancestry in future ancient DNA samples, is from where exactly did Tyrsenians come from, and more importantly where exactly did the arrive, and when. I have the impression that a Tyrrhenian Sea route is more commonly depicted (as in my maps) due to the historical predominance of Etruscans in the west, but that archaeologists usually consider the Adriatic – and thus a spread from the Po River Valley and/or Pannonia – a more likely route for Tyrsenian speakers, and probably rightly so.

NOTE. The tentative (and highly speculative) classification of fragmentary Rhaetian as more archaic than Etruscan relative to Lemnian may give further support to this route.

Failing a precise time transect from a population geographically close to the origin of their expansion in central or northern Italy, we are bound to see the same misinterpretations of the data we have seen in the case of Sea Peoples of hg. R1b behind Philistines. Nevertheless, here are some interesting predictions of population movements by Pabst (2013) based particularly on the Stätzling-/Allerona-sword from Narde in Veneto, which have been confirmed for the moment with isotope analyses, showing that some peoples of Frattesina had previously lived in the eastern Mediterranean, and that local elites had a much closer origin:

staetzling-swords
Distribution of the various blade profiles of the Stätzling (l) and Casale (H) type of leaf blade sword: 1 White symbols: blade with rapier-like ribs. – 2 black symbols: flat rhombic blade profile.- 3 Large gray symbols: a blade with a narrow midrib and longitudinal grooves.- Small gray symbols: lenticular or indefinite blade profile. (Map S. Pabst).

An Ingot fragment from the hoard of Hočko Pohorje in Styria, Slovenia indicates that possibly also Pannonia was involved in the 12th century BC (or during stage Ha A1) in the East and Central Mediterranean copper trade. According to the chemical composition or the high iron content, it is particularly close to individual finds from Sardinia, Italy and Anatolia.

The people behind the Stätzling swords could have been the potentates of this supraregional trade in the Adriatic and Ionian seas. This is also to be expected from the presence of late Mycenaean populations on the upper Adriatic. This is indicated – in addition to individual Mycenaean ceramics imports – especially in the Aegean Stätzling sword from the fly cave of Škocjan in the hinterland of Trieste, in this exchange network of the 12th century BC. However, not only people from the late Mycenaean cultural area were involved in the process. For native elites are suspected behind the mostly locally manufactured Stätzling swords in Pannonia and Italy, according to the analysis of the grave find 227 of Narde; perhaps local organizers of the trade, as allies of the Mycenaean chiefs.

Palaeogenomics

Palaeogenomics might help shed light upon the complex matter of the Tyrsenian emergence in Europe. Even though Rhaetian is a fragmentary language, it seems that it is related to Etruscan, and neither are remnant languages from the Bronze Age, but rather intrusive languages to Italy and Central Europe.

It is more than likely, then, that ancient DNA will show an increase in Aegean ancestry during the Late/Final Bronze Age in central and/or northern Italy, even if this change is found rapidly diluted within generations, as happened with the Aegean ancestry among Philistines, who – in spite of this dilution – also left their prolonged linguistic mark in the Levant.

This is the summary I made of an online report from oral communication A 12,000-year Genetic History of Rome and the Italian Peninsula, by Hannah Moots, the 6th February 2019, with 134 samples from Lazio and surrounding areas:

bronze-iron-age-romans-etruscans-osco-umbrians-map
Bronze Age – Iron Age evolution of Italy Top Left: Early Bronze Age cultures. Bottom left: PCA of groups from the Bronze Age; marked in red are previous Italy Bell Beakers. Top Right: Early Iron Age cultures. Bottom right: PCA of groups from the Iron Age – Middle Ages; marked in red are the approximate location of described ancient Italian clusters, one including Etruscans, Osco-Umbrians, Picentes, etc., and the wider cluster of Romans (dates unknown). See full maps and PCAs.

While Bronze Age samples of west-central Italy show a clear homogenisation of the genetic pool, with a shift in the PCA towards central Europe (away from the previous CHG/Iran Neolithic influence), and thus close to the modern Sardinian cluster, the few investigated Iron Age samples from the Republican period (ca. 700–20 BC) show a widespread genetic cluster encompassing the modern Italian ones, overlapping North Italian (ca. 60%) or South Italian/Sicilian (ca. 40%) clusters. The arrival or increase of EHG-, Levant Neolithic-, or CHG/IN-related ancestry in samples from this period suggest influence from previous population movements during the LBA from the north or through the Mediterranean, respectively. The Imperial Period shows influence from CHG/IN-related ancestry, but only sporadically Levant Neolithic.

NOTE. For more on the referred northern and southern Italian clusters, see Population structure of modern-day Italians reveals patterns of ancient and archaic ancestries in Southern Europe, by Raveane et al. bioRxiv (2018).

italian-north-south-clusters
Principal component analysis projecting 63 ancient individuals onto the components inferred from modern individuals. A) Principal component analysis projecting 63 ancient individuals onto the components inferred from 3,282 modern individuals assigned, through a CP/fS analysis, to European West Asian and Caucasian clusters.

The alternative view

Kristiansen is among those who offer an alternative view in the archaeological question, supporting the opposite direction of population movements: of Terramare migrants in Greece, a theory which is not to be lightly dismissed, in the complex setting of population movements across the Mediterranean during the Final Bronze Age.

As a weak linguistic support for such a movement, one can find the hypothesis of Eteo-Cretans as Osco-Umbrian speakers, based on de Ligt’s speculative interpretation of the Praisos inscription (Talanta 2008-2009).

It seems that, even if these views are also correct, the overwhelming evidence is for a foreign origin of Tyrsenians:

  • lack of Tyrsenian hydrotoponymic layers in Italy or central Europe;
  • guesstimates and “split” distribution of Italo-Venetic languages;
  • foreign culture and influences of Etruscans;
  • recent predominance and influence of Etruscan language and culture;
  • East Mediterranean peoples in the LBA Po Valley (isotope analyses);
  • genetics of Sea Peoples from the Aegean.

Related

European hydrotoponymy (IV): tug of war between Balto-Slavic and West Uralic

germanic-balto-slavic-expansion

In his recent paper on Late Proto-Indo-European migrations, when citing Udolph to support his model, Frederik Kortlandt failed to mention that the Old European hydrotoponymy in northern Central-East Europe evolved into Baltic and Slavic layers, and both take part in some Northern European (i.e. Germanic – Balto-Slavic) commonalities.

Proto-Slavic

From Expansion slavischer Stämme aus namenkundlicher und bodenkundlicher sicht, by Udolph, Onomastica (2016), translated into English (emphasis mine):

NOTE. An archived version is available here. The DOI references for Onomastica do not work.

(…) there is a clear center of Slavic names in the area north of the Carpathians. Among them are root words of the Slavic languages such as reka / rzeka, potok u. a. m.

Even more important than this mapping is the question of how the dispersion of ancient Slavic names happened. What is meant by ancient Slavic names? I elaborated on this in this journal years ago (Udolph, 1997):

(1)Ancient suffixes that are no longer productive today.

This clearly includes Slavic *-(j)ava as in Vir-ava, Vod-ava, Il-ava, Glin-iawa, Breg-ava, Ljut-ava, Mor-ava, Orl-java among others. It has clear links to the ancient common Indo-European language (Lupawa, Morava-March-Moravia, Orava, Widawa). They have a center north of the Carpathians.

ava-slavic

(2) Unproductive appellatives (water words), which have disappeared from the language, are certain witnesses of ancient Slavic settlements. A nice example of this is Ukr. bahno, Pol. bagno ‘swamp, bog, morass’ etc. The word has long been missing in South Slavic, although it appears in South Slavic names, but only in very specific areas (see Udolph, 1979, pp. 324-336).

(3) Names that go back to different sound shifts. [Examples:]

  • (…) the Slavic clan around Old Sorbian brna ‘feces, earth’, Bulgarian OCS brьnije ‘feces, loam’, OCS brъna ‘feces’, Slovenian brn, ‘river mud’, etc. is solved with the inclusion of onomastic materials (Udolph, 1979, p. 499-514). (…) Toponymic mapping shows important details.
  • bryn-slavic
    Karte 4. brъn < *brŭn und bryn- < *brūn- in slavischen Namen
  • (…)We also have an ablauting *krŭn-:*krūn- in front of us. Map 5 shows the distribution of both variants in Slavic names.
  • The next case is quite similar. It concerns Russ. appellative grjaz’ ‘dirt, feces, mud’, (…) for which an Old Slavic form *gręz exists. Slavic also knows the ablauting variant *grǫz.

    These maps (see Map 6, p. 222) show that a homeland of Slavic tribes can only be inferred north of the Carpathians.

    (4) Place-names formed by Slavic suffixes of Pre-Slavic nature, i.e. derived from Old European hydronyms.

    (a) The largest river in Poland, the Wisła, German Vistula, bears a clearly Pre-Slavic name, no matter how one explains it (Babik, 2001, pp. 311-315; Bijak, 2013, p. 34, Udolph, 1990 , Pp. 303-311).

    (b) With the same suffix are formed Sanok, place on the southwest of Przemyśl; Sanoka, a no longer known waters name, 1448 as fluvium Szanoka, near the place Sanoka and with a diminutive suffix -ok- a tributary of the Sanok, which is called Sanoczek (for details see Udolph, 1990, pp. 264-270; Rymut / Majtan, 1998, p. 222). The San also has a single-language name, but that does not change anything about the right etymology. The suffix variant -očь also includes Liwocz and Liwoczka, river names near Cracow; also a mountain range of the Beskydy is mentioned at Długosz as Lywocz.

    According to the opinion of the “Słownik prasłowiański” (Sławski (red.), 1974, p. 92), the suffix -ok- represents a Proto-Slavic archaism. It appears, for example, in sъvědokъ, snubokъ, vidokъ, edok, igrok, inok among others, but its antiquity also shows, among other things, that it started at archaic athematic tribes.

    east-slavic-language-expansion
    Mapping of older and younger East Slavic place-names and translation into settlement evolution.

    Slavonic Urheimat

    If we apply this to the loess distribution in western Ukraine and south-eastern Poland, it is very noticeable that the center of the Old Slavic place names lies in the area where loess dispersal is gradually “frayed out”, i.e. for example, in the area west of Kiev between Krakow in the west and Winnycja and Moldavia in the east. In short, the distribution of good soils coincides with ancient Slavic names. If that is correct, we can expect a homeland in the Pre-Carpathian region, or better, a core landscape of Slavic settlement.

    The existence of Pre-Slavic Indo-European place names and water names whose structure indicates that they originated from an Indo-European basis, but then also developed Slavic peculiarities, can now – as stated above – only be understood to mean that the language group that we call today Slavic emerged in a century-long process from an Indo-European dialectal area.

    Loess areas between Poland and Ukraine. Image from Jary et al. (2018).

    From a genetic point of view, the scarce data published to date show a clear shift of central-east populations from more Corded Ware-like groups in the EBA towards more BBC-derived ancestry in the common era, to the point where ancient DNA samples from East Germany, Poland and Lithuania evolve from clustering between Corded Ware and Sub-Neolithic peoples to clustering close to Bell Beaker-derived groups, such as West Germanic peoples, Tollense samples, etc. (see below)

    Furthermore, sampled Early Slavs show bottlenecks under “Dinaric” I2a-L621 and central-eastern E1b-V13, which – in combination with the known phylogeography of Únětice and Urnfield – is compatible with its late expansion from a central-east European Slavonic homeland, such as the Pomeranian culture, in turn likely derived from Lusatian culture groups.

    This doesn’t preclude a more immediate expansion of Common Slavic in Antiquity closer to the northern Carpathians, which is also supported by the available Early Slavic sampling, apart from samples from the Avar and Hungarian polities.

    pca-balto-slavic-iron-age
    Likely Baltic (yellow-green) and Slavic (orange) groups ca. 500 AD on, with Finnic (cyan) and Mordvinic (blue) groups roughly divided through hydrotoponymy line ca. 1000 AD Top Left: Late Iron Age cultures. Top right: PCA of groups from the Iron Age to the Middle Ages. Y-DNA haplogroups during the Germanic migrations (Bottom left) and during the Middle Ages (Bottom right). Notice a majority non-R1a lineages among sampled Early Slavs. See full maps and PCAs.

    Proto-Baltic / Proto-Slavic

    Northern European hydronymy

    From Alteuropäische Hydronymie und urslavische Gewässernamen, by Udolph, Onomastica (1997), translated into English (emphasis mine):

    NOTE. An HTML version is available at Jurgen Udolph’s personal site.

    Because of the already striking similarities as the well-known “-m-case”, the number-words for ‘1000’, ’11’ and ’12’ and so on, J. Grimm had already assumed a close relationship between Germanic and Baltic and Slavic. (…)

    In my own search, I approached this trinity from the nomenclature side. In doing so, I noticed some name groups that can speak for a certain common context:

    1.* bhelgh-, *bholgh-.

    Map 10, p. 64, shows that a root * bhelgh- occurs in the name material of a region from which later Germanic, Baltic and Slavic originated. The Balkans play no role in this.

    bholgh-germanic-balto-slavic

    2. *dhelbh-, *dholbh-, *dhl̥bh-

    The proof of the three ablauting * dhelbh, * dholbh, * dhl̥bh- within a limited area shows the close relationship that this root has with the Indo-European basis. Again it is significant in which area the names meet (…)

    dhelbh-germanic-balto-slavic

    3. An Indo-European root extension *per-s- with the meaning ‘spray, splash, dust, drop’ is detectable in several languages (…). From a Baltic-Slavic-Germanic peculiarity cannot therefore be spoken from the toponymic point of view. The picture changes, however, if one includes the derived water names.

    4. The root extension *pel-t-, *pol-t-, *pl̥-t- of a tribe widely spread in the Indo-European languages around *pel-, pol- ‘pour, flow, etc.’, whose reflexes are found Armenian through Baltic and Slavic to the Celtic area, is found in the Baltic toponymy, cf. Latv. palts, palte ‘puddle, pool’.

    trzciniec-riesenbecher-culture
    The dynamics of stylistic changes of the form of the “Trzciniec pot” in the lowland regions of Central Europe, and spreading routes of the Trzciniec package in Central Europe. A good proxy for contacts through the Northern European Plain during the Early Bronze Age. Modified from Czebreszuk (1998).

    Early Balto-Finnic

    In order to properly delimit (geographically and chonologically) the Proto-Baltic and Proto-Slavic expansions, it is necessary to understand where the late Balto-Finnic homeland was located during the Bronze Age. The following are excerpts from the comprehensive hydrotoponymic study by Pauli Rahkonen (2013):

    In any case, Finnic probably had its origin somewhere around the Gulf of Finland. Names of large and central rivers such as Vuoksi (< Finnic vuo ‘stream’) and Neva (< Finnic neva ‘marsh, river’) must be very old and might represent Proto-Finnic hydronyms. In the southern coastal area of Finland, the names Kymi and Nietoo < *Niet|oja (id. later Porvoonjoki) may also be of Finnic origin and derive from, respectively, kymi ‘stream’ (see SSA I s.v. *kymi; see however SPK s.v. Kemijärvi; Rahkonen 2013: 24) and nieto(s) ‘heap of snow’ (SSA II s.v. nietos), in hydronyms probably ‘high (snowy?) banks of a river’. Mustion|joki is clearly a Finnish name < *must|oja ‘black river’. The river name Vantaa remains somewhat obscure, although Nissilä (see SPK s.v. Vantaanjoki) has derived it from the Finnic word vana ‘water route’. In western Finland the names of large rivers, such as Aura and Eura, are supposedly of Germanic origin (Koivulehto 1987).

    In Estonia the names of many of the most important rivers might be of Finnic origin: e.g. Ema|jõgi Est. ema ‘mother’ [Tartu district] (?? cf. the Lake Piiga|ndi < Est. piiga ‘maiden’), Pärnu [Pärnu district] < Est. pärn ‘linden’, Valge|jõgi [Loksa district] < Est. valge ‘white’, Must|jõgi [Võru district] < Est. must ‘black’. It is possible that Emajogi and especially Piigandi are the result of later folk etymologizing of a name with some unknown origin. However, as a naming motif there exist in Finland numerous toponyms with the stems Finnic *emä (e.g. 3 Emäjoki), *neit(V)- ‘maiden’ (e.g. Neitijärvi, Neittävänjoki, Neittävänjärvi) and Saami stems that can be derived from Proto Saami *nejte̮ ‘id’ (GT2000; NA).

    finnic-toponyms
    The historical southern boundary of Finnic hydronyms, excluding hydronyms produced by the Karelian refugees of the 17th century.

    These seemingly very old names of relatively large rivers in southern Finland, modern Leningrad oblast and Estonia support the hypothesis that Proto-Finnic was spoken for a long time on both sides of the Gulf of Finland and it thus basically corresponds to the hypothesis of Terho Itkonen (see below). In the Novgorod, Tver or Vologda oblasts of Russia, Finnic names for large rivers cannot be found (Rahkonen 2011: 229). For this reason, it is likely that the Late Proto-Finnic homeland was the area around the Gulf of Finland.

    Beyond the southeastern boundary of the modern or historically known Finnic-speaking area, there exists a toponymic layer belonging to the supposedly non-Finnic Novgorodian Čudes (see Rahkonen 2011). In theory it is possible that Proto-Finnic and Proto-Čudian separated from each other at an early stage or it is even possible that Proto-Čudian was identical with Proto-Finnic. However, this cannot be proven, because there is not enough material available describing what Novgorodian Čudic was like exactly.

    finno-saamic-mordvin
    Yakhr-, -khra, yedr-, -dra and yer-/yar, -er(o), -or(o) names of lakes in Central and North Russia and the possible boundary of the proto-language words *jäkra/ä and *järka/ä. Rahkonen (2013)

    A summary of the data is then:

    • The Daugava River and the Gulf of Livonia formed the most stable south-western Balto-Finnic border (up until ca. 1000 AD): the Daugava shows a likely Indo-European etymology, while some of its tributaries are best explained as derived from Uralic.
    • The first layer of “Early Baltic” loans in Early Balto-Finnic are of a non-attested Baltic dialect closest to Proto-Balto-Slavic (read more about this early layer).
    • The latest samples of the Trzciniec culture (or derived Iron Age group) from its easternmost group in Turlojiškė (ca. 1000-800 BC?) show a western shift towards Bell Beaker, although they show a majority of hg. R1a-Z280; while the earliest sample from Gustorzyn (ca. 1900 BC), likely from Trzciniec/Iwno, from the westernmost area of the culture, shows a Corded Ware-like ancestry (and hg. R1a-Z280, likely S24902+) among a BA sampling from Poland clearly derived from Bell Beaker groups.

    One can therefore infer that the expansion of the Trzciniec culture – as the earliest expansion of central-west European peoples into the Baltic after the Bell Beaker period – represented either the whole disintegrating Balto-Slavic community, or at least an Early Baltic-speaking community expanding from the West Baltic area to the east.

    The similarity of Early Slavs and the Trzciniec outlier with the Czech BA cluster, formed by samples from Bohemia (ca. 2200–1700 BC), and the varied haplogroups found among Early Slavs – reminiscent of the variability of the Unetice/Urnfield sampling – may help tentatively connect the early Proto-Slavic homeland more strongly with a Proto-Lusatian community immediately to the south-west of the Iwno/Proto-Trzciniec core.

    pca-late-bronze-age-balto-slavic-finnic
    Top Left:Likely Baltic, Slavic, and Balto-Finnic-speaking territories (asynchronous), overlaid over Late Bronze Age cultures. Balto-Slavic in green: West(-East?) Baltic (B1), unattested early Baltic (B2), and Slavic (S). Late Balto-Finnic (F) in cyan. In red, Tollense and Turlojiškė sampling. Dashed black line: Balto-Slavic/West Uralic hydrotoponymy border until ca. 1000 AD. Top right: PCA of groups from the Early Bronze Age to the Late Bronze Age. Marked are Iwno/Pre-Trzciniec of Gustorzyn (see below), Late Trzciniec/Iron Age samples from Turlojiškė, and in dashed line approximate extent of Tollense cluster; Y-DNA haplogroups during the Late Bronze Age (Bottom left) and during the Early Iron Age (Bottom right). Notice a majority non-R1a lineages among sampled Early Slavs. See full maps and PCAs.

    Proto-Balto-Slavic homeland

    Disconnected western border: Germanic

    The common Balto-Slavic – Germanic community must necessarily be traced back to the West Baltic. From Udolph’s Namenkundliche Studien zum Germanenproblem, de Gruyter (1994), translated from German (emphasis mine):

    My work [Namenkundliche Studien zum Germanenproblem] has shown how strong the Germanic toponymy is related to the East, less to Slavic, much more to Baltic. It confirms the recent thesis by W.P. Schmid on the special relationship Germanic and Baltic, according to which “the formation of the typical Germanic linguistic characteristics…must have taken place in the neighborhood of Baltic“.

    If one starts from a Germanic core area whose eastern boundary is to be set on the middle Elbe between the Erzgebirge and Altmark, there are little more than 400 km. to the undoubtedly Baltic settlement area east of the Vistula. Stretching the Baltic area westwards over the Vistula (as far as the much-cited Persante), the distance is reduced to less than 300 km. Assuming further that Indo-European tribes between the developing Germanic and the Baltic groups represent the connection between the two language groups, so can one understand well the special relationship proposed by W.P. Schmid between Germanic and Baltic. In an earlier period shared Slavic evidently the same similarities (Baltic-Slavic-Germanic peculiarities).

    balto-slavic-balto-finnic-homeland
    Top: Palaeo-Germanic (G2, blue area), Proto-Balto-Slavic/Pre-Baltic (PBSL, green area) and Early Proto-Balto-Finnic (PBF, cyan area) homelands superimposed over Early Bronze Age cultures. Persante hydronym and Gustorzyn ancient DNA sample location marked. Y-DNA haplogroups during the Early Bronze Age (Bottom left) and during the Middle Bronze Age (Bottom right). Notice a mix of R1b-L151 samples from the west and the process of integration of R1a-Z645 lineages from the the north-east. See full maps and PCAs.

    Substrate and immediate eastern border: Early Balto-Finnic

    While Balto-Finnic shows a late Balto-Slavic adstrate, Balto-Slavic has a Balto-Finnic(-like) substrate, also found later in Baltic and Slavic, which implies that Balto-Slavic (and later Baltic and Slavic) replaced the language of peoples who spoke Balto-Finnic(-like) languages, influencing at the same time the language of neighbouring peoples, who still spoke Balto-Finnic (or were directly connected to the Balto-Finnic community).

    For more on this relative chronology in Balto-Slavic – Balto-Finnic contacts, see e.g. the recent posts on Kallio (2003), Olander (2019), or a summary of this substrate.

    While Rahkonen (2013) entertains Parpola’s theory of a West-Uralic-speaking Netted Ware area (ca. 1900-500 BC), due to the Uralic-like hydrotoponymy of its territory, he also supports Itkonen’s idea of the ancient presence of almost exclusively Balto-Finnic place and river names in the Eastern Baltic and the Gulf of Finland since at least the Corded Ware period, due to the lack of Indo-European layers there:

    NOTE. This idea was also recently repeated by Kallio (2015), who can’t find a non-Uralic layer of hydrotoponymy in Balto-Finnic-speaking areas.

    It should be observed that the territory between the historical Finnic and Mordvin-speaking areas matches quite well with the area of the so-called Textile Ceramics [circa 1900–800 BC] (cf. Parpola 2012: 288). The culture of Textile Ceramics could function as a bridge between these two extreme points. Languages that were spoken later in this vast territory between Finland–Estonia and Mordovia seem to derive from Western Uralic (WU) as well. I have called those languages Meryan-Muroma, Eastern and Western Čudian and an unknown “x” language spoken in inland Finland, Karelia and the Lake Region of the Russian North (Rahkonen 2011; 241; 2012a: 19–27; 2013: 5– 43). This might mean that the territory of the Early Textile Ceramics reflects to some extent the area of late Western Uralic.

    The archaeologically problematic area is Estonia, Livonia and Coastal Finland – the area traditionally assumed to have been populated by the late Proto-Finns. The Textile Ceramics culture was absent there. It is very difficult to believe that the Textile Ware population in inland Finland migrated or was even the main factor bringing the Pre- or Early Proto-Finnic language to Estonia or Livonia. There are no archaeological or toponymic signs of it. Therefore, I am forced to believe that Textile Ceramics did not bring Uralic-speaking people to those regions. This makes it possible, but not absolutely proven, to assume that some type of Uralic language was spoken in the region of the Gulf of Finland already before Textile Ceramics spread to the northwest (circa 1900 BC).

    corded-ware-west-uralic
    Top Left: Corded Ware culture expansion. Top right: PCA of Corded Ware and Sub-Neolithic groups. Y-DNA haplogroups during the Corded Ware expansion (Bottom left) and during the subsequent Bell Beaker expansion (Bottom right). Notice the rapid population replacement of typical Corded Ware R1a-Z645 lineages by expanding Bell Beakers of hg. R1b-L23 in central-east Europe, while they show continuity in the described ancestral Fennoscandian West-Uralic-speaking territory. See full maps and PCAs.

    The Corded Ware population in Finland is thought to have been NW Indo-European by many scholars (e.g. Koivulehto 2006: 154–155; Carpelan & Parpola 2001: 84). At least, it is probable that the Corded Ware culture was brought to Finland by waves of migration, because the representatives of the former Late Comb Ceramics partially lived at the same time side by side with the Corded Ware population. However, it is possible that the immigrants were a population that spoke Proto-Uralic, who had adopted the Corded Ware culture from their Indo-European neighbors, possibly from the population of the Fatjanovo culture, e.g. in the Valdai region. This was suggested by Terho Itkonen (1997: 251) as well. In that case the population of the Typical and Late Comb Ceramics may have spoken some Paleo European language (see Saarikivi 2004a). In the Early Bronze Age, the Baltic Pre-Finnic language that I have suggested must have been very close to late WU and therefore no substantial linguistic differences existed between the Baltic Pre-Finns and the population of Textile Ceramics in inland Finland. I admit that this model is difficult to prove, but I have presented it primarily in order to offer new models of thinking.16 At least, there is no archaeological or linguistic reason against this idea.

    This dubitative attribution of Proto-Uralic to the expansion of Corded Ware groups in eastern Europe, which is what hydrotoponymic data suggests in combination with archaeology, has to be understood as a consequence of how striking Rahkonen finds the results of his research, despite Itkonen’s previous proposal, in the context of an overwhelming majority of Indo-Europeanists who, until very recently, simplistically associated Corded Ware with the Indo-European expansion.

    Conclusion

    Even Kortlandt accepts at this point the identification of expanding East Bell Beakers from the Carpathian Basin as those who left the Alteuropäische layer reaching up to the Baltic. However, he identified Udolph’s data solely with West Indo-European, forgetting to mention the commonly agreed upon western Proto-Balto-Slavic homeland, most likely because it contradicts two of his main tenets:

    1. that Balto-Slavic split from a hypothetical Indo-Slavonic (i.e. Satem) group expanding from the east; and
    2. that laryngeals can be reconstructed for Balto-Slavic – unlike for North-West Indo-European.
    old-european-asian-hydro-toponymy
    Indo-European hydrotoponymy in Europe and the Middle East (scarce Central Asian data). Baltic data compensated, statistical method RBF: intermediate regions devoid of Indo-European toponyms are inferred to have them; it compensates thus e.g. for the scarce Indo-European hydrotoponyms in Poland by assuming ‘soft’ continuity from West Germany to the Baltic.

    A hypothetic “Pre-Indo-Slavonic” laryngeal Indo-European layer reaching Fennoscandia and the Forest Zone with Corded Ware is fully at odds with all known data:

    • in comparative grammar, since the one feature that characterizes Graeco-Aryan is precisely its set of innovations relative to Northern Indo-European, which presupposes a longer contact (and further laryngeal loss) once Tocharian and North-West Indo-European had separated – hence probably represented by Palaeo-BalkanCatacomb-Poltavka contacts once Afanasevo and Yamna settlers from the Carpathian Basin / East Bell Beakers had become isolated;
    • in hydrotoponymy, because of the prehistoric linguistic areas that can be inferred from (1) the distribution of Old European hydrotoponymy; (2) Udolph’s work on Germanic and the likely non-Indo-European substrate in Scandinavia and land contacts with Balto-Finnic; (3) from the Northern European traits in the Northern European Plain; or (4) from the decreasing proportion of Indo-European place and river names from central Europe towards the east and north.
    • NOTE. An alternative explanation of Old European/Balto-Slavic layers, e.g. by a ‘Centum’ Temematic – even if one obviates the general academic rejection to Holzer’s proposal – couldn’t account for the absolute lack of an ancestral layer of Indo-European hydrotoponymy in North-Eastern Europe (i.e. the longest-lasting Corded Ware territory), in sharp contrast with Western Europe, South-Eastern Europe, and South Asia. All of that contradicts an Eastern Indo-European community, even without a need to recall that the oldest hydrotoponymic layers common to Fennoscandia and the Forest Zone are of Uralic nature.

    • in archaeology, because cultural expansions of the Eastern European Early Bronze Age province since the Bell Beaker period (viz. Mierzanowice, Trzciniec, Lusatian, Pomeranian, West Baltic Culture of Cairns) suggest once and again west-east movements, most (if not all) of which – based on the presence of Indo-European speakers during the common era – were likely associated with Indo-European-speaking communities replacing or displacing previous ones.
    • in palaeogenomics, because of the late and different association of Corded Ware ancestry and haplogroups among Balto-Slavic and Indo-Iranian communities, in turn corresponding to the different satemization processes found in both dialects, which may have actually been related to the Uralic substrate that is found in both (read more on Uralic influences on Balto-Slavic and on Indo-Iranian).

    On the other hand, a careful combination of Uralic and Indo-European comparative grammar, hydrotoponymic data, and population genomics fits perfectly well Itkonen’s and Rahkonen’s association of Corded Ware in Eastern Europe with Uralic languages, as well as the traditional mainstream view of Uralic before Indo-European in Fennoscandia and in the Forest Zone, as I explained in a recent post about genetic continuity in the East Baltic area.

    Population genomics is not the main reason to reject the Indo-European Corded Ware theory – or any other prehistoric ethnolinguistic identification, for that matter. It can’t be. This new field offers just the occasional confirmation of a well-founded theory or, alternatively, another nail in the coffin of fringe theories that were actually never that likely, but seemed impossible to fully dismiss on purely theoretical grounds.

    The problem with Corded Ware was that we couldn’t see how unlikely its association with Indo-European languages was until we had ancient DNA to corroborate archaeological models, because few (if any) Indo-Europeanists really cared about the linguistic prehistory of eastern and northern Europe, or about Uralic languages in general (contrary to the general trend among Uralicists to be well-versed in Indo-European studies). Now they will.

    Related

    European hydrotoponymy (III): from Old European to Palaeo-Germanic and the Nordwestblock

    nordic-bronze-age-cultures

    The study of hydrotoponymy shows a prevalent initial Old European layer in central and northern Germany, too, similar to the case in Iberia, France, Italy, and the British Isles.

    The recent paper on Late Proto-Indo-European migrations by Frederik Kortlandt relies precisely on this ancestral layer as described by Jürgen Udolph to support a Danubian expansion of North-West Indo-European with East Bell Beakers, identified as the Alteuropäische (Old European) layer that was succeeded by Germanic in the North European Plain.

    The Proto-Germanic homeland

    The following are excerpts are translated from the German original (emphasis mine) in Udolph’s Namenkundliche Studien zum Germanenproblem, de Gruyter (1994):

    udolph-namenkunde
    Buy the book at De Gruyter’s site or at Amazon.

    The following is a concise compilation of the investigation into nine points, which will be subsequently discussed: there are Brink (in the north brekk-), -by (on the Elbe), the name of the Elbe itself, germ, haugaz and blaiw, klint, malm / melm, the name of the Rhön, and the place name element -wedel.

    I want to briefly summarize the results:

    1. Brink has toponymically a clear focus in Germany between the Rhine and the Weser; in Schleswig-Holstein and Denmark it is almost completely missing, the Scandinavian place name documents show an accumulation in eastern Sweden. The English Brink names can not be associated with the Scandinavian ones. The “real” Scandinavian variant brekka, brekke, however, also appear on the Shetland and Orkney Islands and in central England.

    2. The Central Elbian –by-place names have nothing to do with the Danish and Scandinavian -by-names.

    3. The name of the Elbe has been carried from south to north and has become an appellative in Scandinavia. This clearly proves that a south-north migration has taken place.

    4. The distribution of haugaz does not support a Nordic origin of the word. K. Bischoff in his thorough investigation never asked whether the reverse path from south to north would be possible. However, in comparison with the results of the study of other toponyms, this second option will be much more likely to be accepted. On the “problem of the gap” in the distribution (between Aller and northern Holstein) see page 910.

    hlaiwaz-germanisch

    5. Completely missing is the assumption of Nordic origin in the case of hlaiwaz. A look at Map 67 shows this clearly.

    6. Even in the case of klint, Denmark and Scandinavia are only marginally involved in the distribution of names. This contradicts the thesis that the English Klint names are of Nordic origin. On the other hand, Map 68 (Klit- / Klett-) shows how Nordic place names can have an influence on the British Isles.

    klint-germanisch

    7. Even in the case of germ, melm (ablauting malm, mulm), everything speaks for a continental Germanic starting point: here are all ablaut stages in the appellative vocabulary and in the toponymy, which shows together with the name Melmer perhaps the most ancient -r-derivations, which are unknown to the Nordic area, while the Nordic names, in turn, have a distinct tendency to spread to eastern Sweden, towards the Baltic Sea.

    8. The name of the Rhön can only be interpreted with the aid of the Nord Germanic apellative hraun “boulder field, stony ground, lava field”. This does not mean that Nord Germanic peoples have given this name, but that the Common or Proto-Germanic peoples knew the appelative still. The Rhön owes its name to this language stage.

    9. The spread of the fronds names in Germany, classified by E. Schröder as “North Germanic invasion”, can be explained differently: more important than the often younger names north of the Elbe in Schleswig-Holstein (type Wedelboek) are the place names near Braunschweig, Büren (Westphalia), and in the Netherlands, in which case a south-north spread is more convincing than the assumption of a Nordic expansion.

    wedel-germanisch

    If you take the similar distribution maps 15 (wik), 31 (fenn), 36 (slk), 39 (büttel), 47 (live), 49 (quem), 50 (thing), 61 (brink) and 66 (haugaz) It can be seen from this (page 72, page 908) that there are parts of Germany which, to a lesser degree, are more heavily involved than others in Old Germanic place name formations: that applies to southern Thuringia, the Area between Werra and Fulda, the Magdeburger Börde and its western foothills to the Weser at the Porta Westfalica). On the other hand, the areas north of the Aller, Hanoverian Wendland and wide areas between the Lower Weser and the Lower Elbe (apart from the area around Osterholz-Scharmbeck as well as Kehdingen and Hadeln) are little and hardly affected.

    There is no question that the reasons for the different dispersion can not lie in the name itself, but have other causes. H. Kuhn has considered the natural conditions of the landscape with the fronds. Comparing the place name expansion outlined here with a bog map of Lower Saxony, as found in numerous publications (Map 73, page 910), solves the problems: even today’s bog distribution of Lower Saxony, diminished through cultivation and drainage (albeit still considerable), reflects the fact that the early colonization and naming of northern Germany has been shaped and, to a certain extent, controlled by settler-friendly and not-settler-friendly conditions.

    moorkarte-deutschland
    Distribution of bogs in Germany. Source: M. Sommer, Institut für Bodenlandschaftsforschung, ZALF, Müncheberg.

    On the location of the Germanic Urheimat

    According to the space briefly outlined by the present study, the Old Germanic settlement area in toponymic terms is roughly to be located between the Erzgebirge, Thüringerwald, Elbe, Aller and an open border in Westphalia, for the following reasons:

    • High proportion of old European names. This is a basic requirement, which of course is also fulfilled by other areas, but not by Schleswig-Holstein, Denmark and Scandinavia. (…)
    • Of particular importance was the discussion about relations with the north (the generally accepted ancient Germanic settlement area, section L, p. 830-917). I believe that the detailed study of the geographical names no longer allows one to assume a Scandinavian homeland of Germanic tribes. Too many arguments speak against it. It is much more likely to start with a northward migration (…).
    bell-beaker-germanic
    Bell Beaker expansion ca. 2600-2200 BC. Top Left: Tentative location of the Pre-Proto-Germanic homeland (earliest stage), in the North European Plain between the Elbe and the the Aller (open border). Top right: PCA of the Bell Beaker period, with Netherlands EBA cluster (population west of the Germanic Urheimat) in red, and Battle Axe/Baltic CWC (population east and north of the Urheimat) in cyan. Bottom left: ADMIXTURE analysis of ancient DNA samples. Bottom right: Y-DNA haplogroup map. See full maps and PCAs.

    Western border: Nordwestblock

    Recently, W. Meid has once more dealt in detail with Kuhn’s thesis. After that, the most important criteria for the approach of this thesis are the following:

    1. -p- (and other shutter sounds) are partly not shifted in North German names;
    2. the existence of a -sí-suffix;
    3. -apa in river names;
    4. the suffix -andr-;
    5. certain words u. Name strains, e.g. Veneter, Belgian.
    6. Above-average relations of the northwestern block to Italic (Latin, Osco-Umbrian).

    W. Meid agrees with Kuhn’s theses, but with limitations: “These evidences seem to indicate that the NW-space did not belong to the original settlement area of ​​the Teutons, but that the Germanization of this area or larger parts of it did not take place until relatively late, namely – as Kuhn thinks – after the Germanic sound shift or during its last phase. According to Kuhn’s own words this “space… appears as a block that has long defied Germanization”.

    Udolph continues explaining why most of these non-Germanic examples are “optic illusions”, since he can explain most of them as from Old European to Old Germanic stages, which is mostly in agreement with the known features of Old European hydrotoponymy. For example, -apa- and -andra-names as Old European; -p- as before the Germanic sound shift; -st- and -s-formations as Northern European; -ithi- also unrelated to a hypothetic “Venetic” substrate.

    I think that the point to discuss should not be the similarity with Old European or the oldest reconstructible Proto-Germanic stage (i.e. the closest to North-West Indo-European), or the appearance of these traits also in neighbouring Germanic territory, but the proportion of “more archaic” features contrasting with the proper Germanic area, and thus differences in frequency with the Germanic core territories.

    Just as Udolph can’t accept the non-Indo-European nature of most cases, one can’t simply accept his preference for a Pre-Proto-Germanic nature either, for the same reason one can’t accept the relationship of Western European “Pre-Celtic” hydrotoponymy with Celtic peoples because of some shared appellatives whose Celtic nature is not proven.

    NOTE. If there is something missing from this huge book is certainly statistical analyses with GIS, which would make this case much easier to discuss in graphical and numerical terms. Let’s hope Udolph can update the data in the near future, because he is still (fortunately) active.

    In any case, the Nordwestblock remains a likely Old European hydrotoponymic area partially shared by Germanic, which doesn’t lie at the core of the spread of Old European place names and has a potential non-Indo-European substrate shared with Northern European groups. Combined with comparative grammar and with results of population genomics supporting the spread of East Bell Beakers of Yamna descent from the Carpathian Basin, this essentially renders interpretations of Old European expansion from Northern Europe devoid of support in linguistics.

    Palaeo-Germanic expansion

    To the north, the settlement movement depends on the location and spread of settlement-deficient areas, such as the moors northeast of Wolfsburg, north of Gifhorn, south of Fallingbostel, etc. As soon as this belt has been breached, the place name frequency in the eastern Lüneburg Heath indicates where more favorable settlement conditions are to be found: the Altmark in Saxony-Anhalt, the Jeetzel lowlands and especially the Ilmenau area near Uelzen, Bevensen and Lüneburg (it is difficult not to recall the name Jastorf here).

    If one combines these findings with the dispersion of ancient Germanic place names, one will find that above all the section of the river east from Hamburg to about Lauenburg was particularly favorable for crossing. The onomastic data speaks in favour of this aspect, e.g. the following names lying north and south of this area.

    brink-germanisch

    1. Delvenau = Elbe-Lübeck Canal.

    2. Neetze north of Lüneburg (-d-/-t-change).

    3. Wipperau north of Lüneburg (-p-/-b- change).

    4. The dispersion of the -wik places (Bardowik), cf. Map 15, p. 106.

    5. The dissemination of the -r formations (Map 24, p. 191).

    6. The -ithi formations Geesthacht, Bleckede u.a. south of the Elbe, Eckede north of the stream (see Map 28, p.272).

    7. Fenn south of the Elbe in the north of Lüneburg (Map 31, p.315).

    8. The distribution of the Hor name (Harburg) and northeast of it in Holstein (Map 32, p.328).

    9. Germ, sik- with clear clusters southeast. and northeastern. from Hamburg (Map 36, p. 409).

    10. Also the -büttel names show a concentration east of Hamburg on the one hand and a second accumulation at the estuary of the Elbe (Brunsbüttel) (map 39, p.438).

    11. Gorleben and other places in Hann. Wendland south of the river (Map 47, p.503).

    12. Werber-names southeast from Hamburg and in eastern Holstein (Map 53, p.742).

    13. The scattering of brink names (Map 61, p. 843).

    The place name distributions also make it possible to track the settlement movement north of the Elbe. It has been repeatedly emphasized that Schleswig-Holstein has little share in old Germanic toponymy. One tries to explain this fact, which reaches into the realm of the Old European hydronyms, by saying that, according to archeology, “large parts of Schleswig-Holstein in the 5th to 7th centuries were sparsely populated”.

    scandinavia-neolithic-dagger-period
    Close contacts in Fennoscandia. The distribution of Scandinavian flint daggers (A) in the east and south Baltic region and possible trends of “down the line” trade (B). Good size and quality flint zone in the south-west Baltic region is hatched (C). According to: Wojciechowski 1976; Olausson 1983, fig. 1; Madsen 1993, 126; Libera 2001; Kriiska & Tvauri 2002, 86. Image modified from Piličiauskas (2010).

    If one summarizes these synoptically (Map 74, p.914) and also takes into account the not-included -leben-names (Map 47, p.503), then it is quite clear that Denmark by no means shares these types of names. The most important points are, in my opinion:

    1. North of today’s German-Danish border, the quantity of old place names drops rapidly and even tends towards zero. West Jutland in particular is rarely involved in the dispersion.
    2. Within Jutland there is a clear orientation to the east. The connection with southern Sweden is established via Funen and Zeeland.
    3. Disputed is in my opinion, whether the spread of toponymy followed a roughly direct line Fehmarn and Lolland/Falster. This is not to be excluded, but the maps of toponymy distribution do not give a clear indication in this direction.

    The synoptic map makes it clear that both western Schleswig-Holstein and western Jutland are not to be regarded as Old Germanic settlement areas. Rather, East Jutland and the Danish islands were reached by Germanic tribes.

    pca-bronze-age-germanic
    Bronze Age groups ca. 2200-1750 BC. Top Left: Tentative location of (1) the Pre-Proto-Germanic homeland (earliest stage), in the North European Plain between the Elbe and the the Aller (open border), (2) the Pre-Proto-Germanic expansion area, coinciding with the Nordic Dagger Period, and (3) the Pre-Proto-Germanic-like Nord-West-Block. Top right: PCA of European Bronze Age groups. Bottom left: ADMIXTURE analysis of ancient DNA samples. Bottom right: Y-DNA haplogroup map. See full maps and PCAs.

    Absolute chronology and Balto-Finnic

    It is imprecise to estimate the age of settlement movements from toponymic research. I do not want to be involved in speculation, but I think that Klingberg’s estimate could have some arguments in its favor. In the approximate dating, however, it is important to include a fact that has already been briefly mentioned above and should be treated here in more detail: the fact of Germanic-Finnic relations.

    W.P. Schmid has emphatically pointed out the difficulty that arises when one considers the unfolding of Germanic too far from the Baltic Sea settlement areas. Among other things, it draws attention to the fact that a Germanic homeland that were postulated too far west could not explain how Germanic loanwords might appear in the Finnic names of Northern Russia. These will be mentioned with reference to M. Vasmer: Randale to Finn. ranta “beach”, Pel’doza and Nimpel’da to Finn. pelto, Justozero to Finn. juusto “cheese”, Tervozero to Finn. terva “tar” and Rovdina Gora to Finn. rauta “ore”.

    I think it is possible that the clear spread of Old and North Germanic toponyms, as described in the synoptic map 74 (p. 914) and in the already mentioned -ing, -lösa, -by, -sta(d) and -säter-maps (19, 46, 63-65), can offer some help: quite early the Germanic tribes reached the Swedish east coast. It is also clear that there have previously been contacts with Slavic and Finno-Ugric tribes by sea. However, intensive German-Finnic relations can, in my opinion, have come about only through close contacts on the mainland.

    Pre-Indo-European substrate

    In my investigation, I have repeatedly come up with suggestions to explain a hard-to-interpret North Germanic name from a Pre-Germanic, possibly Non-Indo-European substrate. Most of these were views of H. Kuhn, which he also used to support his so-called “Nord-West block”.

    On one point H. Kuhn may have been right with an assumption of a Pre-Germanic substrate that did not provide the basis for further development in Germanic terms: he very clearly argued that Scandinavia too was Pre-Germanic, even Pre-Indo-European A substrate that stands out above all because of the lack of Lautverschiebung : “In the Nordic countries, we have to reckon with non-Germanic, non-Indo-European prehistoric names scarcely less than in the other Germanic languages”. In light of the results of the present work that makes a relatively late Germanization of Scandinavia very likely, this sentence should not be set aside in the future, but carefully examined on the basis of the material.

    Both data, the known long-lasting Palaeo-Germanic – Finno-Samic contacts, and the underresearched presence of non-Indo-European vocabulary in Scandinavia, are likely related to the presence of a West Uralic(-like) substrate in Scandinavia and most likely also in Northern Europe, based on the disputed non-Indo-European components shared through the North European Plain (see above), and on the scarce ancient Indo-European hydrotoponymy in central-east Europe to the north of the Carpathians.

    Population genomics

    Although there is yet scarce genetic data from northern European territories, the haplogroup distribution among sampled peoples from the Germanic migration period and during the Viking expansion suggests a prevalence of R1b-U106 in the North European Plain (also found in Barbed Wire Beakers), and thus a later integration of typically Neolithic (I1) and CWC-related (R1a) subclades to the Germanic-speaking community during the expansion into Southern Scandinavia.

    This is compatible with the described development of maritime elites by Bell Beakers, representing maritime mobility and trade, and an appealing ideology, similar to the prevalence of Athens over Sparta (Corded Ware in this analogy). It is also supported by the bottlenecks under R1b-U106 to the north of Schleswig-Holstein.

    NOTE. Nevertheless, other R1b-L151 may have been part of the Germanic-speaking communities, especially during its earliest stage, and also R1b-U106 (and other R1b-L161) subclades may appear all the way from the Carpathians to Northern Europe, including the Eastern European Early Bronze Age.

    germanic-iron-age
    Common Germanic expansions ca. 500 BC on. Top Left: Early Iron Age cultures. Top right: PCA of groups from the Iron Age to the Middle Ages. Y-DNA haplogroups during the Germanic migrations (Bottom left) and during the Middle Ages (Bottom right). Notice a majority of R1b-U106 (practically absent from previous Bronze Age populations of Central Europe) among sampled Germanic tribes. See full maps and PCAs.

    Archaeology

    This sudden population bust to the south and predominance of a Southern Scandinavian maritime society in the Nordic circle seems to be also supported by inferences from archaeological data, too. For example, from the recent Human impact and population dynamics in the Neolithic and Bronze Age: Multi-proxy evidence from north-western Central Europe, by Feeser et al. The Holocene (2019):

    The second boom between c. 3000 and 2900 cal. BC relates to increases in the palynological proxy and the binned all site SCDPD curve. From an archaeological point of view, this time reflects the transition from the Funnelbeaker to the Single Grave Culture. The emergence of this new cultural phenomenon is often regarded to have been associated with a shift in subsistence practices, that is, a shift from sedentary agricultural to mobile pastoral subsistence (Hinz, 2015; Hübner, 2005; Iversen, 2013; Sangmeister, 1972).

    denmark-demography-bronze-age
    Left: Map with pollen sites. Right: Bin sensitivity plots based on summed calibrated date probability distributions (SPD) using different degrees of binning on-site level (h = 0 no binning; h = 1000 high binning) and Kernel density plots (KDE) of available radiocarbon dates from the settlement context (settlement sites). Modified from the paper to include a red arrow showing Corded Ware bust and subsequent boom with the Dagger Period..

    (…) there is palynological evidence for increased importance of cereal cultivation during the Young Neolithic in comparison to the Early Neolithic (Feeser et al., 2012). This, however, does not rule out an increased importance of pastoralism, as grazing on grasslands and extensive cereal cultivation are difficult to distinguish and to disentangle in the palynological record. Generally however, human impact on the environment and population levels, respectively, did not reach Funnelbeaker times maxima values during this boom phase at the beginning of the Younger Neolithic. The similar short-term synchronous developments in both the pollen profiles during 2800–2300 cal. BC could point to large-scale, over-regional uniform development during the Younger Neolithic in our study area (cf. also Feeser et al., 2016).

    Between c. 2400 and 2300 cal. BC, the palynological proxy and the binned all site SCDPD curve show a similar distinct decrease (Figure 6), and we define a second bust phase accordingly. The soil erosion record, however, indicates elevated values at around this time but declines, although not very well defined, to a minimum at around 2200 cal. BC. Due to the generally low number of colluvial deposits recorded for the Younger Neolithic, this is not regarded to contradict our interpretation, as low sample sizes generally minimize the chances of identifying a robust pattern. A strong increase in all the three proxies between 2200 and 2100 cal. BC defines our third boom phase.

    Bronze Age evolution

    Candidate homelands for the succeeding (Palaeo-Germanic) stages of the language are shifted also in archaeology to the south, due to the economic influence of demographically stronger Nordic Bronze Age cultural groups of northern Germany over Southern Scandinavia.

    A good description of societal changes in the Palaeo-Germanic stages is offered by the recent paper Cultural change and population dynamics during the Bronze Age: Integrating archaeological and palaeoenvironmental evidence for Schleswig-Holstein, Northern Germany, by Kneisel et al. The Holocene (2019):

    schleswig-holstein-culture-demography
    Qualitative data from material culture and demography in Schleswig-Holstein and Mecklenburg-Western Pomerania. Modified from the original to remark periods of likely demographic decrease (red square) and growth (blue square).

    At each beginning of a boom phase and each end of a bust phase, changes in the material culture could be observed.

    When the pressure on the landscape is at its lowest around 1500 BC and shortly before it rises again, the type of burial changes, hoards and bronzes increase, and monumental burial mounds are erected again. Vice versa, when the pressure on the landscape reaches its maximum value around 1250 BC, tools and hoard depositions decrease again and only the monumental burial and prestige goods are maintained. The ‘elite’ are continuing with their way of burial. The reduction in house surface area and the number of hoards takes place earlier, possibly because of material scarcity as could also be proven in Thy, northern Jutland (Bech and Rasmussen 2018).

    Again, the human impact decreases, and at its lowest point at the beginning of Period IV ca. 1100 BC, the monumental burial custom and the addition of prestige goods also end. The number of hoards and graves begins to rise again, and cooking pits appear. Exchange networks shift with the beginning of Period V, while axes increase again together with a slight decrease in the human impact curve. The appearance of certain artefacts or burial rites at the beginning of such a period of upheaval seems to suggest the role of a trigger. With this analysis, we have defined several likely indicators for social change in the less distinct phases and societal change in the strongly pronounced phases around 1500 BC and 1100 BC and the most important triggers for the Schleswig-Holstein Bronze Age.

    soegel-wohlde-nordic-bronze-age
    Distribution of burials with Valsømagle, Sögel and Wohlde blades with provenance known to parish. q = Valsømagle blades; s = Wohlde blades (small = one grave with a blade; medium = two graves with a blade); l = Sögel blades (small = one grave with a blade, medium = two graves with a blade, large = three graves with a blade). From Bergerbrant (2007).

    While population movements can’t be really understood without a proper genetic transect proving or disproving archaeological theories, it seems that the intermediate zone of the Nordic circle was subjected to at least two demographic busts and succeeding booms during the Middle and Late Bronze Age periods, which not only affected the hydrotoponymy of Schleswig-Holstein (see above), but probably served as dynamic changes in the linguistic evolution of Palaeo-Germanic-speaking communities up to the Common Germanic expansion.

    Read more on the Northern Early Bronze Age province.

    Related

    Genetic continuity among Uralic-speaking cultures in north-eastern Europe

    east-europe-bronze-age

    The recent study of Estonian Late Bronze Age/Iron Age samples has shown, as expected, large genetic continuity of Corded Ware populations in the East Baltic area, where West Uralic is known to have been spoken since at least the Early Bronze Age.

    The most interesting news was that, unexpectedly for many, the impact of “Siberian ancestry” (whatever that actually means) was small, slow, and gradual, with slight increases found up to the Middle Ages, compatible with multiple contact events in north-eastern Europe. Haplogroup N became prevalent among Finnic populations only through late bottlenecks, as research of modern populations have long suggested, and as ancient DNA research hinted since at least 2015.

    I risked to correlate the arrival of chiefs from the south-west with the infiltration of N1c-VL29 subclades during the transition to the Iron Age, coupled with that minimal “Siberian” ancestry (see e.g. here and here). Now we know that the penetration of this non-CW ancestry started, as predicted, in the Iron Age; that it was highly variable in the few samples where it appeared, with ca. 1-4%, while most Iron Age individuals show 0%; and that it was not especially linked to individuals of N1c-Vl29 lineages.

    It is also basically confirmed, based on the (ancient and Modern Swedish) N1c-L550 subclades found among Iron Age Estonians, that N1c-VL29 lineages and the so-called “Siberian” ancestry will be found simultaneously around the Baltic coastal areas, and that different lineages must have suffered later founder effects among Finns, which suggests that these alliances through exogamy brought exactly as much language change in Sweden, Lithuania, or Poland, as they did in the East Baltic region…

    On the other hand, the paper has also shown a potential movement of Corded Ware-derived peoples, if the change from LBA to IA samples is meaningful; in fact, even more Corded Ware-like than Baltic and Estonian BA populations. The exact origin of that movement is difficult to pinpoint, and it may not be related to the arrival of Akozino warrior-traders from the south-east, since theirs seems to be a minor impact proper of elites in a chiefdom system around the Baltic.

    fortified-settlements-lba-ia
    Distribution of fortified settlements (filled circles) and other hilltop sites (empty circles) of the Late Bronze Age and Pre-Roman Iron Ages in the East Baltic region. Tentative area of most intensive contacts between Baltic and Balto-Finnic communities marked with a dashed line. Image modified from (Lang 2016).

    Also suggesting a potential movement is the ‘southern’ shift observed in the West and East Baltic areas, likely showing the arrival of Proto-East Baltic speakers (such as the Trzciniec outlier), as we have already discussed in this blog. The unexpected increase in Corded Ware-like ancestry in the Eastern Baltic, coupled with the expected large continuity of hg. R1a-Z283 in the homeland of Balto-Finnic expansions, gives even more support to the known complex system of exogamy along the Baltic coasts, and offers another potential reason for the rise of Baltic-speaking territories in the West Baltic: elite domination.

    It is nevertheless important to understand that, even among the most “genetic continuous” regions like Estonia, not a single population in Europe is heir of some ancestral, immutable people. Not in terms of haplogroups, and not in terms of admixture. Balto-Finnic speakers, however continuous they might seem (e.g. in Southern Estonians) aren’t an exception.

    After all, this blog was (re)born to fight the currently prevalent sheer stupidity surrounding the simplistic “R1a/steppe ancestry=Indo-European” association, so I wouldn’t like to see it replaced with some other stupid continuity or purity ideas within 10 to 20 years…

    Late Uralic stems from East Corded Ware groups

    With the currently available tools – linguistics, archaeology, and now genetics -, I don’t think there is any argument to date to question the direct connection of the Late Proto-Uralic expansion with all Eastern Corded Ware groups (i.e. Battle Axe, Fatyanovo-Balanovo, and Abashevo), and thus at least with the unifying A-horizon of Corded Ware and the bottlenecks under R1a-Z645.

    NOTE. The only out-group among Corded Ware cultures is the Single Grave culture. It appears to be an early Corded Ware offshoot, reflected in their non-unitary cultural traits (distinct from later unifying waves), in their varied patrilineal clans, and in the short-lasting cultural effect in northern Europe before their complete demise under pressure of expanding Yamna/Bell Beaker peoples from the Danube. The culture’s minimal (if any) effects on succeeding peoples might be seen mostly in the (mainly phonetic) Uralic substrate found in Balto-Slavic – although this may also stem from a more eastern influence, close to the Baltic – and in the contacts of Celtic with Uralic. The huge time depth between this early hypothetic Uralic layer in northern Europe and the emergence of peoples inhabiting these territories in recorded history have no doubt been erroneously interpreted as a lack of Uralic presence in the area.

    1) That connection was evident in the Yamna – CWC differences in archaeology, and especially later, with at least Fatyanovo-Balanovo and Abashevo representing the obvious replacement of the Volosovo culture before further expansions of CWC-related groups west and east of the Urals.

    The mythical millennia-long continuity of Volosovo hunter-gatherers, including centuries among Corded Ware peoples, as expected lately by the Copenhagen group (and anyone who doesn’t want to question the 1960s association of Indo-European with CWC) must be rejected today in population genomics, as the recent studies of ancient and modern populations show, and as ancient DNA from the region will confirm.

    2) In linguistics, the survival of Volosovo as The Uralic-speaking culture was also hardly believable. From Kallio (2015):

    While we can say at least something about Uralic substrates in Northeastern Europe, non-Uralic substrates cannot at all easily be identified, because of multiple language shifts, viz. first from non-Uralic to Uralic and then from Uralic to Russian. Yet the Soviet Uralicist Boris Serebrennikov (1956, 1959) argued that there are some non-Uralic substrate toponyms in the Volga-Oka region, but his idea was never taken seriously in the west (cf. Sauvageot 1958), and it pretty soon also sank into oblivion in Russia, even though it can still occasionally pop up there in non-onomastic circles (cf. Napolskikh 1995: 18–19). However, not all the hypotheses on non-Uralic substrates in Northeastern Europe should be rejected (see e.g. Helimski 2001b).

    bronze-age-early-languages-east-europe
    Tentative map of the distribution of known languages in Eastern Europe during the Early Bronze Age. See full map.

    Helimski (2001) argues for a non-Uralic topo-hydronomy in Northern Russia, whose population may have kept their languages up to the Common Era despite the Corded Ware expansion, which is in line with the survival of some non-Indo-European languages everywhere in Europe after the expansion of Yamna and its offshoots:

    It should be borne in mind that these [Uralic] hydronyms reached us mainly through Northern Russian and, accordingly, with a tendency to phonetic-morphological adaptation and unification (for river names it is “natural” to be, like the word ‘river’ itself, feminine and to end in -a). Taking into account this circumstance, it may turn out to be non-useless for etymological identification of at least some of the hydronyms on the Finno-Ugric basis.

    On the other hand, I wouldn’t exclude the possibility that some parts of this large geographical area were never (completely) Finno-Ugric. The population that created the most important part of the hydronymy of the Russian North could be finally pushed aside or assimilated only at the end of the 1st – beginning of the 2nd millennium AD, during the Russian colonization, retaining the memory of the White-Eyed Chude in its own memory.

    NOTE. For more on this non-IE substrate in (especially West) Uralic, see e.g. Zhivlov (2015),

    The same non-Uralic substrate is most likely behind most of the shared traits by Mordvinic and Balto-Finnic (see below).

    3) In genetics, I don’t think the picture could get any clearer. I don’t know what “Steppe ancestry = Indo-European” proponents expected from 2019, if they expected anything at all (I haven’t seen any coherent model, proposal, or prediction for a long time now), but I doubt the recent results are compatible with any of their implied expectations.

    corded-ware-pca-sub-neolithic-europe
    Detail of the PCA of the Corded Ware expansion. See full PCA and more related files.

    Notice, from the PCA above, how this Baltic Late Neolithic group shows actually a shift from Sredni Stog (see PCA with Sredni Stog) towards typical Khvalynsk-Urals-related ancestry, i.e. populations from eastern European forested regions, derived from hunter-gatherer pottery groups, as I have proposed for a very long time, since the first time a Baltic LN “outlier” appeared. It’s amazing how some amateurs can find 0.1% of any Siberian outlier’s ancestry among Uralians 4,000 years later, but fail to see the direct connection here. The esoteric uses of qpAdm, I guess…

    Especially noticeable is the extra WHG-like ancestry and corresponding shift, seen especially marked in late Polish CWC samples, but also in Baltic CWC and especially in one Sweden Battle Axe sample, all of them shifting apparently closer to Pitted Ware and SHG. While that may have been interpreted as an in situ admixture in Scandinavia before, the late Polish CWC samples show likely a resurgence of local populations, so we can assume that both shifts (to SHG- and EHG-like populations) of available CWC samples around the Baltic are clearly part of the WHG:EHG continuum that will be found in the eastern European sub-Neolithic cultures, from Narva to Volosovo.

    This WHG-related ancestry is clearly predominant in groups with which Battle Axe peoples admixed, based on the shift towards Pitted Ware, which – I can only guess based on modern Volga Finns – is different from the shift we will see in Netted Ware, more towards the Khvalynsk-Urals cluster. This is in line with the expansion of Battle Axe eastward through coastal areas (West to East Baltic and Finland into Sweden), while Fatyanovo peoples probably emerged from a slightly different route, but also a northern one, if one is to follow archaological similarities and their chronology.

    bronze-age-europe-baltic
    Detail of the PCA of European Bronze Age populations. See full PCA and more related files.

    During the Iron Age, the only peoples that probably shifted strongly (based on modern populations) are West Baltic ones, getting closer to the available Late Trzciniec samples, and even closer to the Trzciniec outlier, i.e. away from the earlier Eastern Corded Ware cluster, and towards Central European groups like Czech EBA or Poland EBA, both of them clearly derived from Bell Beakers, but also admixed with (and thus shifted toward) CW-like populations.

    If one looks carefully at the previous PCA on Bronze Age populations, and the next one on Iron Age clusters, it is evident that adding the Swedish LN outlier to East Baltic BA (both strongly related to Battle Axe populations) essentially gives us the continuity of East Baltic BA into the Iron Age. This cluster is continued also in two outliers from Sigtuna, a Viking town close to the Gulf of Finland, known to be an important trading site, 1,500 years later. Not much of a change around the Gulf of Finland, then:

    iron-age-eastern-europe
    Detail of the PCA of East and North European Iron Age populations. See full PCA and more related files.

    Based on the two simplistic Uralic clines one might see described (among the many that certainly existed, from Corded Ware to different Eurasian populations), and just like BOO was for some months fashionable as “Samic”, some may be tempted to say that certain Sintashta or Srubna outliers close to the Urals mark the True Uralic™ peoples. Because, of course they do. Ghost haplogroup N and stuff. And Corded Ware never ever Uralic. Because Gimbutas, and my IE R1a grandfather.

    NOTE. Funny thing here: there might be Corded Ware, Iranian, Slavic, Germanic, etc… outliers or out-groups, and they might form the widest genetic clusters ever seen, but they are all of one language, because archaeology and linguistics; however, one “outlier” (also, put your own definition of “outlier” here, let’s say 1% of whatever, and strontium isotope potentially from 100 km away) ca. 600 BC in the Baltic who (surprise!) happens to show hg. N, and he signals the first incoming True Uralic™ speaker from wherever… It won’t be the first or the last time some people resort to “the complexity of Uralic-speaking peoples” in ancestry, just to look for “hg. N = Uralic” like crazy. You only need common sense to understand that this is not how this works. Amateur genomics can’t get more embarrassing than the current “let’s look for ‘Siberian ancestry’ in every individual of haplogroup N” trend. Or maybe it can, and it will, but I can’t see it yet.

    If one were to insist on looking for ‘foreign’ contributions among Iron Age Estonians, though, I think one should also check out first archaeology, and then the PC3 (or, more graphically, a 3D plot), to understand what might be happening with the many Uralic clines derived from Corded Ware, before starting to play around with bioinformatic tools to discover a teeny tiny 1% admixture of the wrong population, and rushing to build far-fetched narratives. Apparently, one of the different clines formed roughly between southern (steppe – forest-steppe) and northern (tundra-taiga) populations in Uralians is also seen in some Iron Age Estonian individuals – especially in some late samples from Ingria…This is not my main interest, so I will leave this here for others to keep wasting their time chasing the white whale of the 0.5% of True Uralic™ ancestry in ancient Baltic samples of hg. N.

    pca-3d-estonians-iron-age-boo-samic
    Still images of the 3D plot of Eurasian samples. Typical PC1 vs. PC2 visualization to the left, and shift of the view to PC3 on the right image. See full PCA and more related files.

    An exclusive Volga-Kama homeland for Disintegrating Uralic?

    Since I don’t believe in macro-regions of largely continuous ethnolinguistic communities, as I have often said about Slavic (naively associated with prehistoric tribes of Eastern Europe) or Germanic (absurdly considered to be represented by Battle Axe), it is difficult for me to believe that Battle Axe-derived cultures remained of the same Finno-Samic dialects since the Corded Ware expansion…unless we live in Westeros, where everything happens “for thousands of years”.

    I have to admit, then, that the now prevalent identification among Uralicists has become quite attractive:

    • Fatyanovo-Balanovo as Finno-Permic:
      • Fatyanovo/Netted Ware with West Uralic (also called Finno-Mordvinic).
      • Balanovo/Chirkovo-Kazan with Central Uralic (Mari-Permic).
    • Abashevo, into the Andronovo-like Horizon through the Seima-Turbino phenomenon, with East Uralic (also Ugro-Samoyedic).

    Exactly like the identification of Yamna Hungary – Bell Beaker transition as the North-West Indo-European homeland, it gives us simplicity and small and late ethnolinguistic communities, away from the traditionally overused big and early language territories.

    This late homeland would be supported, among others, by:

    • The presence of Indo-Iranian loanwords in Finno-Permic and Ugric (probably also in Samoyedic, either lost, or – much more likely – underresearched), compatible with the immediate contact between Abashevo – Sintashta-Potapovka-Filatovka and Fatyanovo-Balanovo.
    • The supposed expansion of Netted Ware from Fatyanovo to the north-west, which may be explained as the split and expansion of Balto-Finnic and Samic ca. 1900 BC.
    • A longer-lasting Finno-Permic (West+Central Uralic) community contrasting with the early separation of East Uralic.
    • The compatibility of this late expansion with the late expansion of Pre-Germanic from Denmark with the Dagger Period, and of Balto-Slavic with Trzciniec, which puts all three dialects reaching the Baltic Sea in the EBA.

    NOTE. I meant to update the linguistic text to include the most recently favoured phylogenetic tree of Uralic languages after Häkkinen (2007, 2009, 2014), which has very quickly become the new normal among Uralicists, but I don’t think I will have enough time to review the necessary papers for that. I am rushing to publish a printed edition, so the text will wind up being a mixture of “traditional” (meaning, basically, pre-2010s) description of Uralic dialects but using modern divisions; say, “West Uralic” instead of “Finno-Samic”. By the way, I am still amazed that none of my reader-haters (or any online user discussing Uralic migrations, for that matter) have come up with the questions that the new division pose, and it supports my suspicion about the complete lack of interest in linguistics of most (a)DNA fans, except for the occasional use of old and free PDFs Googled to support new narratives invented expressly for some qpAdm results…

    textile-ceramics-europe-bronze-age
    Textile ceramic styles and influence of Bronze Age cultures divided in clusters.

    Problems with this Parpola-Carpelan’s (2012-2018) interpretation include:

    • The differentiation between Fennoscandian Textile Ceramics vs. Netted Ware, which is not warranted in archaeology. The assumption that Netted Ware expanded to the Baltic Sea (as Kallio does, following the traditional view) is thus weak, and it was probably a question of cultural contacts coupled with short-distance population movements/exchange in both directions (from the Baltic to the Volga and vice versa). In fact, the culture division relies on some fairly common and technically simple ornamentation patterns, widespread all over northern Europe, even before the Corded Ware expansion, and it is very difficult to separate certain neighboring Textile Ceramics from Netted Ware groups in southern Finland (i.e. Sarsa-Tomitsa groups).
    • The strict and radical direction described for the Netted Ware by Carpelan, as an eastward and northward expansion, within a very short time frame (ca. 1900-1800 BC), based on few radiocarbon dates, which seems to me like a very risky assumption. We know how this kind of descriptions of direction of culture expansion based on radiocarbon dates has turned out in much more complex “packages”, like the Bell Beaker culture… In fact, the earliest dates for Textile Ware are from the East Baltic, earlier than those of Netted Ware.
    • The assumption that Balto-Finnic traits shared with Mordvinic are a) late and b) meaningful for dialectalization of two closely related dialects, when it is clear that both dialects separated quite early. Phonologically Finnic is more conservative, morphologically less so, and the shared traits include a handful of non-Uralic substrate words which can’t be traced to a single common source, hence they were adopted when both languages had already separated… All in all, Finnic – Mordvinic correspondances are not even close to Italo-Celtic ones, which is clearly fully incompatible with a proposal of a Finnic separation from Mordvinic coinciding with the LBA-IA transition.

    Especially problematic for Parpola’s model is the lack of genetic impact in Bronze Age or Iron Age Estonians, not reaching a significant level under any possible statistical threshold – which I am sure was quite disappointing for some of my readers -, but is in line with major archaeological continuity of groups the from region, only disturbed in cultural (and Y-chromosome) terms by the expansion of Akozino warrior-traders all over the Baltic Sea. Any proposed population movement will be very difficult to support in genetics, given the Corded Ware-derived populations that we will see in both regions, and the continued Baltic-Volga contacts since the Corded Ware expansion.

    Problems with an interpretation of such a small impact in population genomics includes the similarly weak impacts and haplogroup infiltrations that can be seen among populations basically everywhere in Eurasia, during any given period, and much greater genetic impacts that are supposed to be (or that were certainly) followed by ethnolinguistic continuity.

    akozino-malar-axes-fennoscandia
    Distribution of the Akozino-Mälar axes according to Sergej V. Kuz’minykh (1996: 8, Abb. 2).

    The Battle Axe question

    From Kallio (2015), about choosing a tentative homeland for Proto-Uralic:

    (…) linguistically uniform Proto-Uralic would have been spoken in the Volga-Oka region until the mid-third millennium BC when the Proto-Uralic-speaking area would have expanded to the Volga-Kama region as well. By the end of the same millennium, this expansion would have led to the earliest dialectal splits within Uralic into Finno-Mordvin, Mari-Permic, and Ugro-Samoyed. The splitting up of these three soon followed during the early second millennium BC when the Uralic-speaking area finally stretched from the Baltic Sea in the west to the Altai mountains in the east. Indeed, no matter where Proto-Uralic was spoken, the branching into the nine well-attested subgroups (viz. Finnic, Saami, Mordvin, Mari, Permic, Hungarian, Mansi, Khanty, and Samoyed) must have taken less than a millennium, because their shared phonological and morphosyntactic isoglosses are rather limited (see Salminen 2002). The traditional view that all this branching would have taken several millennia violates everything linguistic typology teaches us about the rate of language change.

    The basic problem of this identification of Fatyanovo-Balanovo as West-Central Uralic and Abashevo as East Uralic is the nature of the Battle Axe culture, including the Bronze Age East Baltic and Gulf of Finland area. Even if it is accepted that Fatyanovo-Balanovo represented all Western groups, Battle Axe must have represented West Uralic-like dialects.

    The ethnolinguistic identification of Battle Axe depends ultimately on the nature of contacts of Fatyanovo/Netted Ware with Battle Axe/Textile Ceramics. If both groups were close and interacted profusely, as it seems, it doesn’t seem granted that we will be able to distinguish a close Para-West Uralic dialect of Scandinavia from the actual expanding Balto-Finnic and Samic dialects, if they were actually linked to the Netted Ware expansion. Also from Kallio (2015):

    No doubt the most convincing substrate theory has recently been put forward by the Saami Uralicist Ante Aikio (2004), who has not only rehabilitated but also improved the old idea of a non-Uralic substrate in Saami. His study shows that there were still non-Uralic languages spoken in Northern Fennoscandia as recently as the first millennium AD. Most of all, they were not only genetically non-Uralic but also typologically non-Uralic-looking, bearing a closer resemblance to the so-called Palaeo-European substrates (for which see e.g. Schrijver 2001; Vennemann 2003).

    In comparison, the case of Finnic is much more difficult. The fact that Proto-Uralic was not spoken in the East Baltic region means that this area must have originally been non-Uralic-speaking, but so far the evidence for a non-Uralic substrate in Finnic has consisted of appellatives and proper names with no etymology (cf. Ariste 1971; Saarikivi 2004a). Contrary to the proposed substrate words in Saami, those in Finnic show no structural non-Uralisms, as if they had indeed been borrowed from some genetically related or at least typologically similar languages, as I suggested above. Also none of them is more recent than the Middle Proto-Finnic stage, which makes them at least two millennia old. All this agrees with archaeological evidence discussed earlier that the Uralicization of the East Baltic region occurred during the Bronze Age (ca. 1900–500 BC).

    The discussion of the paper continues with an unsuccessful attempt to find a hypothetical ancient Indo-European substrate that Kallio believes must be associated with the expansion of Corded Ware, in line with the traditional belief. For example, the often mentioned – almost folk etymology-like, unsurprisingly popular among amateurs – ‘Neva’ as derived from IE “young” is logically rejected…Unlike Parpola, Kallio’s view seems to be confident that Netted Ware (as Textile Ware) expanded into the East Baltic, on both sides of the Gulf of Finland, already during the Bronze Age.

    As it has become apparent in population genomics, none of them was right, and Textile Ceramics will essentially show – like Netted Ware – a large genetic continuity of Corded Ware peoples in the whole north-eastern European forest zone – despite small regional population movements, obviously -, which necessarily implies that the whole Corded Ware culture – and not only Fatyanovo-Balanovo and Abashevo – were Uralic-speaking territories.

    The similarities in terms of culture and Y-DNA bottlenecks between Battle Axe and Fatyanovo-Balanovo also imply that the linguistic differences between these groups were probably not many, and became strongly divided only after their territorial division. Continued contacts between Battle Axe- and Fatyanovo-derived groups can explain the proposed contacts (Finnic with Samic, Finnic with Mordvinic) after their linguistic-but-not-physical separation.

    east-european-fatyanovocwc
    East European movement directions (arrows) of the representatives of the Central European Corded Ware Culture (according to I.I. Artemenko).

    Battle Axe spoke “Para-Balto-Finnic”?

    The Balto-Finnic-speaking nature of Battle Axe is thus supported by:

    • The lack of non-Uralic substrates in Balto-Finnic territory (Kallio 2015).
    • The early separation of Samic and Finnic from Mordvinic, and the virtual identity of Proto-West-Uralic and Proto-Uralic, which suggests that Proto-Uralic spread fast (Parpola 2012).
    • The scarce non-Uralic topo-hydronymy in the East Baltic and around the Gulf of Finland (Saarikivi 2004), comparable to that on the Upper Volga region.
    • The strong influence of a Balto-Finnic-like substrate on Pre-Germanic (or, in Kallio’s opinion, the same Scandinavian substrate influencing both Germanic and Balto-Finnic at the same time), and the continued influence of Balto-Finnic on Proto-Baltic and Proto-Slavic.
    • The continued influence of Corded Ware-derived groups in central-east Sweden in Finland and the East Baltic in terms of agricultural innovations appearing in the LBA, compatible with Schrijver’s proposal of intermediate Germanic-shifted Balto-Finnic groups and Balto-Finnic groups influenced by their pronunciation.
    • The intense Palaeo-Germanic and late Balto-Slavic / early Proto-Baltic superstrate on Balto-Finnic, which place all three dialects around the Baltic Sea since the Early Bronze Age.
    • The easy replacement of a hypothetic Para-Balto-Finnic dialect by incoming Proto-Balto-Finnic-speaking peoples (say, with textile ceramics), without much linguistic impact.

    In fact, the continuous contacts of the East Baltic with the Volga, and especially the close interaction with Akozino warrior-traders just before the Tarand-grave period, could be the actual origin of the recent (if any) Finnic-Mordvinic connections that need to be traced back to the LBA-IA (maybe here the number ‘ten’), since most of them can be related to a Pit-Comb Ware culture substrate and earlier contacts through the forest zone, which Samic (due to its early split and presence to the north of the Gulf of Finland during the BA) does not share. In fact, some of them can be traced back to Balto-Finnic first

    These are the most often mentioned, in order of descending relevance for a shared ancient community:

    • Noun paradigms and the form and function of individual cases.
    • The geminate *mm (foreign to Proto-Uralic before the development of Fennic under Germanic influence) and other non-Uralic consonant clusters.
    • The change of numeral *luka ‘ten’ with (non-Uralic) *kümmen.
    • The presence of loanwords of non-Uralic origin, related to farming and trees, potentially Palaeo-European in nature.

    It’s not only a question of quantity. Are these shared Mordvinic – Balto-Finnic traits really more relevant than, say, those between Italo-Celtic, which are supposed to have formed a community for a very short period at the end of the 3rd millennium around the Alps? Are these traits even sufficient to propose a common early Mordvinic-Finnic group within West Uralic, rather than loose Mordvinic – Balto-Finnic contacts, i.e. contacts between East Baltic (Textile Ceramics) and Volga-Kama (Netted Ware)?

    Based on the alternative (Kallio’s) view of continued contacts between Textile Ceramics groups, even without knowing anything about linguistics, you can guess that Parpola is spinning very thin when assuming that these changes suggest that Balto-Finnic may have expanded with Akozino warrior-traders, separating thus ca. 800 BC from Mordvinic…

    Genetic findings now clearly help dismiss any meaningful population impact in the LBA-IA transition, although any linguist can obviously argue for linguistic change in spite of major genetic continuity. But then we are stuck in the pre-ancient DNA era, so what’s ancient DNA for.

    netted-ware-textile-ceramics
    Middle Bronze Age cultures of Eastern Europe.

    Genetic continuity = language continuity?

    In the end, it’s very difficult to say how much language continuity there is around Estonia since the arrival of Corded Ware peoples. Looking at Modern Estonians, they have been clearly influenced by recent contacts with Baltic- and Germanic-speaking peoples clustering to the south-west in the PCA. They seem to have also received contacts from north(-east)ern peoples, likely from Finland, evidenced by their shifts toward the modern Estonian cluster during and after the Middle Ages, with a slight increase in Siberian ancestry and N1c subclades associated with Lovozero Ware. How much language change did these contacts bring? Maybe an expansion of Gulf of Finland Finnic (Northern Estonian) over Inland Finnic (Southern Estonian) and Gulf of Riga Finnic (Livonian)? Difficult to know, exactly, but, in the traditional view of Balto-Finnic dialectal distribution among Uralicists like Kallio, possibly no change at all.

    So, if the obvious changes in the Estonia_MA cluster relative to Estonia_IA cluster and Estonia_Modern relative to Estonia_MA do not represent radical language change…Why would Estonia_IA represent a change relative to Estonia_BA, when it is statistically basically the same? Or Estonia_BA relative to CWC_Baltic? Because of the infiltration of haplogroup N1c around the whole Baltic? Because of the occasional 1% “Siberian” ancestry in some non-locals of varied haplogroups across the whole Baltic area?

    In spite of all this, the amount of special pleading we are seeing among openly Nordicist amateurs when discussing the Uralic homeland relative to the Indo-European question in genetics has become a matter of plain willful ignorance. Like the living corpses of the Anatolian homeland, the Armenian homeland, the OIT proponents, or the nativist Basque R1b association, the personal involvement in the revival of “R1a=Indo-European” and “N=Uralic” trends is just painful to watch.

    [Next post in this line, if I manage to make time for it: “Genetic (dis)continuity in Central Europe“. Let’s see if early Balts and early Slavs, as well as Germanic peoples, show a cluster closer to Danubian EBA (viz. Maros), Hungary-Balkans BA, and Urnfield-related samples than their predecessors in their areas, i.e. away from East Corded Ware groups… If you want, you can enjoy for the moment the new PCAs I could get done and the tentative map of languages in the Early Bronze Age, that will probably give you the right idea about early Indo-European and Uralic population movements]

    bronze-age-early-indo-european
    European Early Bronze Age: tentative language map based on linguistics, archaeology, and genetics. See full map.

    Related

    Corded Ware—Uralic (II): Finno-Permic and the expansion of N-L392/Siberian ancestry

    finno-ugric-samoyedic

    This is the second of four posts on the Corded Ware—Uralic identification:

    I read from time to time that “we have not sampled Uralic speakers yet”, and “we are waiting to see when Uralic-speaking peoples are sampled”. Are we, though?

    Proto-language homelands are based on linguistic data, such as guesstimates for dialectal evolution, loanwords and phonetic changes for language contacts, toponymy for ancient territories, etc. depending on the available information. The trace is then followed back, using available archaeological data, from the known historic speakers and territory to the appropriate potential prehistoric cultures. Only then can genetic analyses help us clarify the precise prehistoric population movements that better fit the models.

    uralic-language-family
    The traditional family tree of the Uralic branches. Kallio (2014)

    The linguistic homeland

    We thought – using linguistic guesstimates and fitting prehistoric cultures and their expansion – that Yamna was the Late Proto-Indo-European culture, so when Yamna was sampled, we had Late Proto-Indo-Europeans sampled. Simple deduction.

    We thought that north-eastern Europe was a Uralic-speaking area during the Neolithic:

    • For those supporting a western continuity (and assuming CWC was Indo-European), the language was present at least since the Comb Ware culture, potentially since the Mesolithic.
    • For those supporting a late introduction into Finland, Uralic expanded the latest with Abashevo-related movements after its incorporation of Volosovo and related hunter-gatherers.

    The expansion to the east must have happened through progressive infiltrations with Seima-Turbino / Andronovo-related expansions.

    uralic-time-space
    Some datings for the traditional proto-stages from Uralic to Finnic. Kallio (2014).

    Finding the linguistic homeland going backwards can be described today as follows:

    I. Proto-Fennic homeland

    Based on the number of Baltic loanwords, not attested in the more eastern Uralic branches (and reaching only partially Mordvinic), the following can be said about western Finno-Permic languages (Junttila 2014):

    The Volga-Kama Basin lies still too far east to be included in a list of possible contact locations. Instead, we could look for the contact area somewhere between Estonia in the west and the surroundings of Moscow in the east, a zone with evidence of Uralic settlement in the north and Baltic on the south side.

    The only linguistically well-grounded version of the Stone Age continuation theory was presented by Mikko Korhonen in 1976. Its validity, however, became heavily threatened when Koivulehto 1983a-b proved the existence of a Late Proto-Indo-European or Pre-Baltic loanword layer in Saami, Finnic, and Mordvinic. Since this layer must precede the Baltic one and it was presumably acquired in the Baltic Sea region, Koivulehto posited it on the horizon of the Battle Axe period. This forces a later dating for the Baltic–Finnic contacts.

    Today the Battle Axe culture is dated at 3200 to 3000 BC, a period far too remote to correspond linguistically with Proto-Baltic (Kallio 1998a).

    Since the Baltic contacts began at a very initial phase of Proto-Finnic, the language must have been relatively uniform at that time. Hence, if we consider that the layer of Baltic loanwords may have spread over the Gulf of Finland at that time, we could also insist that the whole of the Proto-Finnic language did so.

    migration-theory
    Prehistoric Balts as the southern neighbours of Proto-Finnic speakers. 1 = The approximated area of Proto-Uralic. 2 = The approximated area of Finnic during the Iron Age. 3 = The area of ancient Baltic hydronyms. 4 = The area of Baltic languages in about 1200 AD. 5 = The problem: When did Uralic expand westwards and when did it meet Baltic? Junntila (2012).

    II. Proto-Finno-Saamic homeland

    The evidence of continued Palaeo-Germanic loanwords (from Pre- to Proto-Germanic stages) is certainly the most important data to locate the Finno-Saamic homeland, and from there backwards into the true Uralic homeland. Following Kallio (2017):

    (…) the loanword evidence furthermore suggests that the ancestors of Finnic and Saamic had at least phonologically remained very close to Proto-Uralic as late as the Bronze Age (ca. 1700–500 BC). In particular, certain loanwords, whose Baltic and Germanic sources point to the first millennium BC, after all go back to the Finno-Saamic proto-stage, which is phonologically almost identical to the Uralic proto-stage (see especially the table in Sammallahti 1998: 198–202). This being the case, Dahl’s wave model could perhaps have some use in Uralic linguistics, too.

    The presence of Pre-Germanic loanwords points rather to the centuries around the turn of the 2nd – 1st millennium BC or earlier. Proto-Germanic words must have been borrowed before the end of Germanic influence in the eastern Baltic at the beginning of the Iron Age, which sets a clear terminus ante quem ca. 800 BC.

    The arrival of Bell Beaker peoples in Scandinavia ca. 2350 BC, heralding the formation of the Dagger Period, as well as the development of Pre-Germanic in common with Finnic-like populations point to the late 3rd / early 2nd millennium BC as the first time of close interaction through the Baltic region.

    III. Proto-Uralic homeland

    (…) the earliest Indo-European loanwords in the Uralic languages (…) show that Proto-Uralic cannot have been spoken much earlier than Proto-Indo-European dated about 3500 BC (Koivulehto 2001: 235, 257). As the same loanword evidence naturally also shows that the Uralic and Indo-European homelands were not located far from one another, the Uralic homeland can most likely be located in the Middle and Upper Volga region, right north of the Indo-European homeland*. From the beginning of the Subneolithic period about 5900 BC onwards, this region was an important innovation centre, from where several cultural waves spread to the Finnish Gulf area, such as the Sperrings Ware wave about 4900 BC, the Combed Ware wave about 3900 BC, and the Netted Ware wave about 1900 BC (Carpelan & Parpola 2001: 78–90).

    The mainstream position is nowadays trying to hold together the traditional views of Corded Ware as Indo-European, and a Uralic Fennoscandia during the Bronze Age.

    The following is an example of how this “Volosovo/Forest Zone hunter-gatherer theory” of Uralic origins looks like, as a ‘mixture’ of cultures and languages that benefits from the lack of genetic data for certain regions and periods (taken from Parpola 2018):

    asbestos-ware
    The extent of Typical Comb Ware (TCW), Asbestos- and Organic-tempered Wares (AOW) and Volosovo and Garino-Bor cultures; areas with deposits of native copper in Karelia and copperbearing sandstone in Volga-Kama-area are marked dark gray (after Zhuravlev 1977; Krajnov 1987; Nagovitsyn 1987; Chernykh 1992; Carpelan 1999; Zhul´nikov 1999). From Nordqvist et al. (2012).

    The Corded Ware (or Battle Axe) culture intruded into the Eastern Baltic and coastal Finland already around 3100 BCE. The continuity hypothesis maintains that the early Proto-Finnic speakers of the coastal regions, who had come to Finland in the 4th millennium BCE with the Comb-Pitted Ware, coexisted with the Corded Ware newcomers, gradually adopting their pastoral culture and with it a number of NW-IE loanwords, but assimilating the immigrants linguistically.

    The fusion of the Corded Ware and the local Comb-Pitted Ware culture resulted into the formation of the Kiukais culture (c. 2300–1500) of southwestern Finland, which around 2300 received some cultural impulses from Estonia, manifested in the appearance of the Western Textile Ceramic (which is different from the more easterly Textile Ceramic or Netted Ware, and which is first attested in Estonia c. 2700 BCE, cf. Kriiska & Tvauri 2007: 88), and supposed to have been accompanied by an influx of loanwords coming from Proto-Baltic. At the same time, the Kiukais culture is supposed to have spread the custom of burying chiefs in stone cairns to Estonia.

    The coming of the Corded Ware people and their assimilation created a cultural and supposedly also a linguistic split in Finland, which the continuity hypothesis has interpreted to mean dividing Proto-Saami-Finnic unity into its two branches. Baltic Finnic, or simply Finnic, would have emerged in the coastal regions of Finland and in the northern East Baltic, while preforms of Saami would have been spoken in the inland parts of Finland.

    The Nordic Bronze Age culture, correlated above with early Proto-Germanic, exerted a strong influence upon coastal Finland and Estonia 1600–700 BCE. Due to this, the Kiukais culture was transformed into the culture of Paimio ceramics (c. 1600–700 BCE), later continued by Morby ceramics (c. 700 BCE – 200 CE). The assumption is that clear cultural continuity was accompanied by linguistic continuity. Having assimilated the language of the Germanic traders and relatively few settlers of the Bronze Age, the language of coastal Finland is assumed to have reached the stage of Proto-Finnish at the beginning of the Christian era. In Estonia, the Paimio ceramics have a close counterpart in the contemporaneous Asva ceramics.

    Eastern homelands?

    I will not comment on Siberian or Central Asian homeland proposals, because they are obviously not mainstream, still less today when we know that Uralic was certainly in contact with Proto-Indo-European, and then with Pre- and Proto-Indo-Iranian, as supported even by the Copenhagen group in Damgaard et al. (2018).

    This is what Kallio (2017) has to say about the agendas behind such proposals:

    Interestingly, the only Uralicists who generally reject the Central Russian homeland are the Russian ones who prefer the Siberian homeland instead. Some Russians even advocate that the Central Russian homeland is only due to Finnish nationalism or, as one of them put it a bit more tactfully, “the political and ideological situation in Finland in the first decades of the 20th century” (Napolskikh 1995: 4).

    Still, some Finns (and especially those who also belong to the “school who wants it large and wants it early”) simultaneously advocate that exactly the same Central Russian homeland is due to Finnlandisierung (Wiik 2001: 466).

    Hence, for those of you willing to learn about fringe theories not related to North-Eastern Europe, you also have then the large and early version of the Uralic homeland, with Wiik’s Palaeolithic continuity of Uralic peoples spread over all of eastern and central Europe (hence EHG and R1a included):

    atlantic-finnic-theory
    Palaeolithic boat peoples and Finno-Ugric. Source

    These fringe Finnish theories look a lot like the Corded Ware expansion… Better not go the Russian or Finnish nationalist ways? Agreed then, let’s discuss only rational proposals based on current data.

    The archaeological homeland

    For a detailed account of the Corded Ware expansion with Battle Axe, Fatyanovo-Balanovo, and Abashevo groups into the area, you can read my recent post on the origin of R1a-Z645.

    1. Textile ceramics

    During the 2nd millennium BC, textile impressions appear in pottery as a feature across a wide region, from the Baltic area through the Volga to the Urals, in communities that evolve from late Corded Ware groups without much external influence.

    While it has been held that this style represents a north-west expansion from the Volga region (with the “Netted Ware” expansion), there are actually at least two original textile styles, one (earlier) in the Gulf of Finland, common in the Kiukainen pottery, which evolves into the Textile ware culture proper, and another which seems to have an origin in the Middle Volga region to the south-east.

    The Netted ware culture is the one that apparently expands into inner Finland – a region not densely occupied by Corded Ware groups until then. There are, however, no clear boundaries between groups of both styles; textile impressions can be easily copied without much interaction or population movement; and the oldest textile ornamentation appeared on the Gulf of Finland. Hence the tradition of naming all as groups of Textile ceramics.

    textile-ware-cultures
    Maximum distribution of Textile ceramics during the Bronze Age (ca. 2000-800 BC). Asbestos-tempered ware lies to the north (and is also continued in western Fennoscandia).

    The fact that different adjacent groups from the Gulf of Finland and Forest Zone share similar patterns making it very difficult to differentiate between ‘Netted Ware’ or ‘Textile Ware’ groups points to:

    • close cultural connections that are maintained through the Gulf of Finland and the Forest Zone after the evolution of late Corded Ware groups; and
    • no gross population movements in the original Battle Axe / Fatyanovo regions, except for the expansion of Netted Ware to inner Finland, Karelia, and the east, where the scattered Battle Axe finds and worsening climatic conditions suggest most CWC settlements disappeared at the end of the 3rd millennium BC and recovered only later.

    NOTE. This lack of population movement – or at least significant replacement by external, non-CWC groups – is confirmed in genetic investigation by continuity of CWC-related lineages (see below).

    The technology present in Textile ceramics is in clear contrast to local traditions of sub-Neolithic Lovozero and Pasvik cultures of asbestos-tempered pottery to the north and east, which point to a different tradition of knowledge and learning network – showing partial continuity with previous asbestos ware, since these territories host the main sources of asbestos. We have to assume that these cultures of northern and eastern Fennoscandia represent Palaeo-European (eventually also Palaeo-Siberian) groups clearly differentiated from the south.

    The Chirkovo culture (ca. 1800-700 BC) forms on the middle Volga – at roughly the same time as Netted Ware formed to the west – from the fusion of Abashevo and Balanovo elites on Volosovo territory, and is also related (like Abashevo) to materials of the Seima-Turbino phenomenon.

    Bronze Age ethnolinguistic groups

    In the Gulf of Finland, Kiukainen evolves into the Paimio ceramics (in Finland) — Asva Ware (in Estonia) culture, which lasts from ca. 1600 to ca. 700 BC, probably representing an evolving Finno-Saamic community, while the Netted Ware from inner Finland (the Sarsa and Tomitsa groups) and the groups from the Forest Zone possibly represent a Volga-Finnic community.

    NOTE. Nevertheless, the boundaries between Textile ceramic groups are far from clear, and inner Finland Netted Ware groups seem to follow a history different from Netted Ware groups from the Middle and Upper Volga, hence they could possibly be identified as an evolving Pre-Saamic community.

    Based on language contacts, with Early Baltic – Early Finnic contacts starting during the Iron Age (ca. 500 BC onwards), this is a potential picture of the situation at the end of this period, when Germanic influence on the coast starts to fade, and Lusatian culture influence is stronger:

    aikio-finnic-saamic
    The linguistic situation in Lapland and the northern Baltic Sea Area in the Early Iron Age prior to the expansion of Saami languages; the locations of the language groups are schematic. The black line indicates the distribution of Saami languages in the 19th century, and the gray line their approximate maximal distribution before the expansion of Finnic. Aikio (2012)

    The whole Finno-Permic community remains thus in close contact, allowing for the complicated picture that Kallio mentions as potentially showing Dahl’s wave model for Uralic languages.

    Genetic data shows a uniform picture of these communities, with exclusively CWC-derived ancestry and haplogroups. So in Mittnik et al. (2018) all Baltic samples show R1a-Z645 subclades, while the recent session on Estonian populations in ISBA 8 (see programme in PDF) clearly states that:

    [Of the 24 Bronze Age samples from stone-cist graves] all 18 Bronze Age males belong to R1a.

    Regarding non-Uralic substrates found in Saami, supposedly absorbed during the expansion to the north (and thus representing languages spoken in northern Fennoscandia during the Bronze Age) this is what Aikio (2012) has to say:

    The Saami substrate in the Finnish dialects thus reveals that also Lakeland Saami languages had a large number of vocabulary items of obscure origin. Most likely many of these words were substrate in Lakeland Saami, too, and ultimately derive from languages spoken in the region before Saami. In some cases the loan origin of these words is obvious due to their secondary Proto-Saami vowel combinations such as *ā–ë in *kāvë ‘bend; small bay’ and *šāpšë ‘whitefish’. This substrate can be called ‘Palaeo-Lakelandic’, in contrast to the ‘Palaeo-Laplandic’ substrate that is prominent in the lexicon of Lapland Saami. As the Lakeland Saami languages became extinct and only fragments of their lexicon can be reconstructed via elements preserved in Finnish place-names and dialectal vocabulary, we are not in a position to actually study the features of this Palaeo-Lakelandic substrate. Its existence, however, appears evident from the material above.

    If we wanted to speculate further, based on the data we have now, it is very likely that two opposing groups will be found in the region:

    A) The central Finnish group, in this hypothesis the Palaeo-Lakelandic group, made up of the descendants of the Mesolithic pioneers of the Komsa and Suomusjärvi cultures, and thus mainly Baltic HG / Scandinavian HG ancestry and haplogroups I / R1b(xM269) (see more on Scandinavian HG).

    siberian-ancestry-map
    Frequency map of the so-called ‘Siberian’ component. From Tambets et al. (2018).

    B) Lapland and Kola were probably also inhabited by similar Mesolithic populations, until it was eventually assimilated by expanding Siberian groups (of Siberian ancestry and N1c-L392 lineages) from the east – entering the region likely through the Kola peninsula – , forming the Palaeo-Laplandic group, which was in turn later replaced by expanding Proto-Saamic groups.

    Siberian ancestry appears first in Fennoscandia at Bolshoy Oleni Ostrov ca. 1520 BC, with haplogroup N1c-L392 (2 samples, BOO002 and BOO004), and with Siberian ancestry. This is their likely movement in north-eastern Europe, from Lamnidis et al (2018):

    The large Siberian component in the Bolshoy individuals from the Kola Peninsula provides the earliest direct genetic evidence for an eastern migration into this region. Such contact is well documented in archaeology, with the introduction of asbestos-mixed Lovozero ceramics during the second millenium BC, and the spread of even-based arrowheads in Lapland from 1,900 BCE. Additionally, the nearest counterparts of Vardøy ceramics, appearing in the area around 1,600-1,300 BCE, can be found on the Taymyr peninsula, much further to the east. Finally, the Imiyakhtakhskaya culture from Yakutia spread to the Kola Peninsula during the same period.

    saamic-lovozero-pca
    PCA plot of 113 Modern Eurasian populations, with individuals from this study projected on the principal components. Uralic speakers are highlighted in light purple. Image modified from Lamnidis et al. (2018)

    Obviously, these groups of asbestos-tempered ware are not connected to the Uralic expansion. From the same paper:

    The fact that the Siberian genetic component is consistently shared among Uralic-speaking populations, with the exceptions of Hungarians and the non-Uralic speaking Russians, would make it tempting to equate this component with the spread of Uralic languages in the area. However, such a model may be overly simplistic. First, the presence of the Siberian component on the Kola Peninsula at ca. 4000 yBP predates most linguistic estimates of the spread of Uralic languages to the area. Second, as shown in our analyses, the admixture patterns found in historic and modern Uralic speakers are complex and in fact inconsistent with a single admixture event. Therefore, even if the Siberian genetic component partly spread alongside Uralic languages, it likely presented only an addition to populations carrying this component from earlier.

    2. The Early Iron Age

    The Ananino culture appears in the Vyatka-Kama area, famed for its metallurgy, with traditions similar to the North Pontic area, by this time developing Pre-Sauromatian traditions. It expanded to the north in the first half of the first millennium BC, remaining in contact with the steppes, as shown by the ‘Scythian’ nature of its material culture.

    NOTE. The Ananino culture can be later followed through its zoomorphic styles into Iron Age Pjanoborskoi and Gljadenovskoi cultures, later to Ural-Siberian Middle Age cultures – Itkuska, Ust’-Poluiska, Kulaiska cultures –, which in turn can be related as prototypes of medieval Permian styles.

    ananino-culture-homeland
    Territory of (early and maximum) Ananino material culture. Vasilyev (2002).

    At the same time as the Ananino culture begins to expand ca. 1000 BC, the Netted Ware tradition from the middle Oka expanded eastwards into the Oka-Vyatka interfluve of the middle Volga region, until then occupied by the Chirkovo culture. Eventually the Akozino or Akhmylovo group (ca. 800-300 BC) emerged from the area, showing a strong cultural influence from the Ananino culture, by that time already expanding into the Cis-Urals region.

    The Akozino culture remains nevertheless linked to the western Forest Zone traditions, with long-ranging influences from as far as the Lusatian culture in Poland (in metallurgical techniques), which at this point is also closely related with cultures from Scandinavia (read more on genetics of the Tollense Valley).

    malar-celts-ananino
    Mälar celts and molds for casting (a) and the main distribution area (в) of Mälar-type celts of the Mälar type in the Volga-Kama region (according to Kuzminykh 1983: figure 92) and Scandinavia (according to Baudou 1960: Karte 10); Ananino celts and molds for casting (б) and the main distribution area (г) of the distribution of the celts of the Ananino type in the Volga-Kama area (according to Kuzminykh 1983: figure 9); dagger of Ananino type (д).Map from (Yushkova 2010)

    Different materials from Akozino reach Fennoscandia late, at the end of the Bronze Age and beginning of the Early Iron Age, precisely when the influence of the Nordic Bronze Age culture on the Gulf of Finland was declining.

    This is a period when Textile ceramic cultures in north-eastern Europe evolve into well-armed chiefdom-based groups, with each chiefdom including thousands or tens of thousands, with the main settlements being hill forts, and those in Fennoscandia starting ca. 1000-400 BC.

    Mälar-type celts and Ananino-type celts appear simultaneously in Fennoscandia and the Forest Zone, with higher concentrations in south-eastern Sweden (Mälaren) and the Volga-Kama region, supporting the existence of a revived international trade network.

    akozino-malar-axes-fennoscandia
    Distribution of the Akozino-Mälar axes according to Sergej V. Kuz’minykh (1996: 8, Abb. 2).

    The Paimio—Asva Ware culture evolves (ca. 700-200 BC) into the Morby (in Finland) — Ilmandu syle (in Estonia, Latvia, and Mälaren) culture. The old Paimio—Asva tradition continues side by side with the new one, showing a clear technical continuity with it, but with ornamentation compared to the Early Iron Age cultures of the Upper Volga area. This new south-eastern influence is seen especially in:

    • Akozino-Mälar axes (ca. 800-500 BC): introduced into the Baltic area in so great numbers – especially south-western Finland, the Åland islands, and the Mälaren area of eastern Sweden – that it is believed to be accompanied by a movement of warrior-traders of the Akozino-Akhmylovo culture, following the waterways that Vikings used more than a thousand years later. Rather than imports, they represent a copy made with local iron sources.
    • Tarand graves (ca. 500 BC – AD 400): these ‘mortuary houses’ appear in the coastal areas of northern and western Estonia and the islands, at the same time as similar graves in south-western Finland, eastern Sweden, northern Latvia and Courland. Similar burials are found in Akozino-Akhmylovo, with grave goods also from the upper and middle Volga region, while grave goods show continuity with Textile ware.

    The use of asbestos increases in mainland Finnish wares with Kjelmøy Ware (ca. 700 BC – AD 300), which replaced the Lovozero Ware; and in the east in inner Finland and Karelia with the Luukonsaari and Sirnihta wares (ca. 700-500 BC – AD 200), where they replaced the previous Sarsa-Tomitsa ceramics.

    The Gorodets culture appears during the Scythian period in the forest-steppe zone north and west of the Volga, shows fortified settlements, and there are documented incursions of Gorodets iron makers into the Samara valley, evidenced by deposits of their typical pottery and a bloom or iron in the region.

    Iron Age ethnolinguistic groups

    According to (Koryakova and Epimakhov 2007):

    It is commonly accepted by archaeology, ethnography, and linguistics that the ancestors of the Permian peoples (the Udmurts, Komi-Permians, and Komi-Zyryans) left the sites of Ananyino cultural intercommunity.

    NOTE. For more information on the Late Metal Ages and Early Medieval situation of Finno-Ugric languages, see e.g. South-eastern contact area of Finnic languages in the light of onomastics (Rahkonen 2013).

    finno-saamic-mordvin
    Yakhr-, -khra, yedr-, -dra and yer-/yar, -er(o), -or(o) names of lakes in Central and North Russia and the possible boundary of the proto-language words *jäkra/ä and *järka/ä. Rahkonen (2011)

    Certain innovations shared between Proto-Fennic (identified with the Gulf of Finland) and Proto-Mordvinic (from the Gorodets culture) point to their close contact before the Proto-Fennic expansion, and thus to the identification of Gorodets as Proto-Mordvinic, hence Akozino as Volgaic (Parpola 2018):

    • the noun paradigms and the form and function of individual cases,
    • the geminate *mm (foreign to Proto-Uralic before the development of Fennic under Germanic influence) and other non-Uralic consonant clusters.
    • the change of numeral *luka ‘ten’ with *kümmen.
    • The presence of loanwords of non-Uralic origin, related to farming and trees, potentially Palaeo-European in nature (hence possibly from Siberian influence in north-eastern Europe).
    ananino-textile-ware-cultures
    Map of archaeological cultures in north-eastern Europe ca. 8th-3rd centuries BC. [The Mid-Volga Akozino group not depicted] Shaded area represents the Ananino cultural-historical society. Purple area show likely zones of predominant Siberian ancestry and N1c-L392 lineages. Blue areas likely zones of predominant CWC ancestry and R1a-Z645 lineages. Fading purple arrows represent likely stepped movements of haplogroup N1c-L392 for centuries (Siberian → Ananino → Akozino → Fennoscandia), found eventually in tarand graves. Blue arrows represent eventual expansions of Fennic and (partially displaced) Saamic. Modified image from Vasilyev (2002).

    The introduction of a strongly hierarchical chiefdom system can quickly change the pre-existing social order and lead to a major genetic shift within generations, without a radical change in languages, as shown in Sintashta-Potapovka compared to the preceding Poltavka society (read more about Sintashta).

    Fortified settlements in the region represented in part visiting warrior-traders settled through matrimonial relationships with local chiefs, eager to get access to coveted goods and become members of a distribution network that could guarantee them even military assistance. Such a system is also seen synchronously in other cultures of the region, like the Nordic Bronze Age and Lusatian cultures (Parpola 2013).

    The most likely situation is that N1c subclades were incorporated from the Circum-Artic region during the Anonino (Permic) expansion to the north, later emerged during the formation of the Akozino group (Volgaic, under Anonino influence), and these subclades in turn infiltrated among the warrior traders that spread all over Fennoscandia and the eastern Baltic (mainly among Fennic, Saamic, Germanic, and Balto-Slavic peoples), during the age of hill forts, creating alliances partially based on exogamy strategies (Parpola 2013).

    Over the course of these events, no language change is necessary in any of the cultures involved, since the centre of gravity is on the expanding culture incorporating new lineages:

    • first on the Middle Volga, when Ananino expands to the north, incorporatinig N1c lineages from the Circum-Artic region.
    • then with the expansion of the Akozino-Akhmylovo culture into Ananino territory, admixing with part of its population;
    • then on the Baltic region, when materials are imported from Akozino into Fennoscandia and the eastern Baltic (and vice versa), with local cultures being infiltrated by foreign (Akozino) warrior-traders and their materials;
    • and later with the different population movements that led eventually to a greater or lesser relevance of N1c in modern Finno-Permic populations.

    To argue that this infiltration and later expansion of lineages changed the language in one culture in one of these events seems unlikely. To use this argument of “opposite movement of ethnic and language change” for different successive events, and only on selected regions and cultures (and not those where the greatest genetic and cultural impact is seen, like e.g. Sweden for Akozino materials) is illogical.

    NOTE. Notice how I write here about “infiltration” and “lineages”, not “migration” or “populations”. To understand that, see below the next section on autosomal studies to compare Bronze Age, Iron Age, Medieval and Modern Estonians, and see how little the population of Estonia (homeland of Proto-Fennic and partially of Proto-Finno-Saamic) has changed since the Corded Ware migrations, suggesting genetic continuity and thus mostly close inter-regional and intra-regional contacts in the Forest Zone, hence a very limited impact of the absorbed N1c lineages (originally at some point incorporated from the Circum-Artic region). You can also check on the most recent assessment of R1a vs. N1c in modern Uralic populations.

    Iron Age and later populations

    From the session on Estonian samples on ISBA 8, by Tambets et al.:

    [Of the 13 samples from the Iron Age tarand-graves] We found that the Iron Age individuals do in fact carry chrY hg N3 (…) Furthermore, based on their autosomal data, all of the studied individuals appear closer to hunter-gatherers and modern Estonians than Estonian CWC individuals do.

    EDIT (16 OCT) A recent abstract with Saag as main author (Tambets second) cites 3 out of 5 sampled Iron Age individuals as having haplogroup N3.

    EDIT (28 OCT): Notice also the appearance of N1a1a1a1a1a1a1-L1025 in Lithuania (ca. 300 AD), from Damgaard (Nature 2018); the N1c sample of the Krivichi Pskov Long Barrows culture (ca. 8th-10th c. AD), and N1a1a1a1a1a1a7-Y4341 among late Vikings from Sigtuna (ca. 10th-12th c. AD) in Krzewinska (2018).

    estonian-pca
    PCA of Estonian samples from the Bronze Age, Iron Age and Medieval times. Tambets et al. (2018, upcoming).

    Looking at the plot, the genetic inflow marking the change from the Bronze Age to the Iron Age looks like an obvious expansion of nearby peoples with CWC-related ancestry, i.e. likely from the south-east, near the Middle Volga, where influence of steppe peoples is greater (hence likely Akozino) into a Proto-Fennic population already admixed (since the arrival of Corded Ware groups) with Comb Ware-like populations.

    All of these groups were probably R1a-Z645 (likely R1a-Z283) since the expansion of Corded Ware peoples, with an introduction of some N1c lineages precisely during this Iron Age period. This infiltration of N1c-L392 with Akozino is obviously not directly related to Siberian cultures, given what we know about the autosomal description of Estonian samples.

    Rather, N1c-L392 lineages were likely part of the incoming (Volgaic) Akozino warrior-traders, who settled among developing chiefdoms based on hill fort settlements of cultures all over the Baltic area, and began to appear thus in some of the new tarand graves associated with the Iron Age in north-eastern Europe.f

    A good way to look at this is to realize that no new cluster appears compared to the data we already have from Baltic LN and BA samples from Mittnik et al. (2018), so the Estonian BA and IA clusters must be located (in a proper PCA) in the cline from Pit-Comb Ware culture through Baltic BA to Corded Ware groups:

    baltic-samples
    PCA and ADMIXTURE analysis reflecting three time periods in Northern European prehistory. a Principal components analysis of 1012 present-day West Eurasians (grey points, modern Baltic populations in dark grey) with 294 projected published ancient and 38 ancient North European samples introduced in this study (marked with a red outline). Population labels of modern West Eurasians are given in Supplementary Fig. 7 and a zoomed-in version of the European Late Neolithic and Bronze Age samples is provided in Supplementary Fig. 8. b Ancestral components in ancient individuals estimated by ADMIXTURE (k = 11)

    This genetic continuity from Corded Ware (the most likely Proto-Uralic homeland) to the Proto-Fennic and Proto-Saamic communities in the Gulf of Finland correlates very well with the known conservatism of Finno-Saamic phonology, quite similar to Finno-Ugric, and both to Proto-Uralic (Kallio 2017): The most isolated region after the expansion of Corded Ware peoples, the Gulf of Finland, shielded against migrations for almost 1,500 years, is then the most conservative – until the arrival of Akozino influence.

    NOTE. This has its parallel in the phonetic conservatism of Celtic or Italic compared to Finno-Ugric-influenced Germanic, Balto-Slavic, or Indo-Iranian.

    Only later would certain regions (like Finland or Lappland) suffer Y-DNA bottlenecks and further admixture events associated with population displacements and expansions, such as the spread of Fennic peoples from their Estonian homeland (evidenced by the earlier separation of South Estonian) to the north and east:

    diversification-finnic
    The Finnic family tree. Kallio (2014).

    The initial Proto-Fennic expansion was probably coupled with the expansion of Proto-Saami to the north, with the Kjelmøy Ware absorbing the Siberian population of Lovozero Ware, and potentially in inner Finland and Karelia with the Luukonsaari and Sirnihta wares (Carpelan and Parpola 2017).

    This Proto-Saami population expansion from the mainland to the north, admixing with Lovozero-related peoples, is clearly reflected in the late Iron Age Saamic samples from Levänluhta (ca. 400-800 AD), as a shift (of 2 out of 3 samples) to Siberian-like ancestry from their original CWC_Baltic-like situation (see PCA from Lamnidis et al. 2018 above).

    Also, Volgaic and Permic populations from inner Finland and the Forest Zone to the Cis-Urals and Circum-Artic regions probably incorporate Siberian ancestry and N1c-L392 lineages during these and later population movements, while the westernmost populations – Estonian, Mordvinic – remain less admixed (see PCA from Tambets et al. 2018 below).

    We also have data of N1c-L392 in Nordic territory in the Middle Ages, proving its likely strong presence in the Mälaren area since the Iron Age, with the arrival of Akozino warrior traders. Similarly, it is found among Balto-Slavic groups along the eastern Baltic area. Obviously, no language change is seen in Nordic Bronze Age and Lusatian territory, and none is expected in Estonian or Finnish territory, either.

    Therefore, no “N1c-L392 + Siberian ancestry” can be seen expanding Finno-Ugric dialects, but rather different infiltrations and population movements with limited effects on ancestry and Y-DNA composition, depending on the specific period and region.

    estonians-hungarians-mordvinian
    Selection of the PCA, with the group of Estonians, Mordovians, and Hungarians selected. See Tambets et al. (2018) for more information.

    An issue never resolved

    Because N1c-L392 subclades & Siberian ancestry, which appear in different proportions and with different origins among some modern Uralic peoples, do not appear in cultures supposed to host Uralic-speaking populations until the Iron Age, people keep looking into any direction to find the ‘true’ homeland of those ‘Uralic N1c peoples’? Kind of a full circular reasoning, anyone? The same is valid for R1a & steppe ancestry being followed for ‘Indo-Europeans’, or R1b-P312 & Neolithic farmer ancestry being traced for ‘Basques’, because of their distribution in modern populations.

    I understand the caution of many pointing to the need to wait and see how samples after 2000 BC are like, in every single period, from the middle and upper Volga, Kama, southern Finland, and the Forest Zone between Fennoscandia and the steppe. It’s like waiting to see how people from Western Yamna and the Carpathian Basin after 3000 BC look like, to fill in what is lacking between East Yamna and Bell Beakers, and then between them and every single Late PIE dialect.

    But the answer for Yamna-Bell Beaker-Poltavka peoples during the Late PIE expansion is always going to be “R1b-L23, but with R1a-Z645 nearby” (we already have a pretty good idea about that); and the answer for the Forest Zone and northern Cis- and Trans-Urals area – during the time when Uralic languages are known to have already been spoken there – is always going to be “R1a-Z645, but with haplogroup N nearby”, as is already clear from the data on the eastern Baltic region.

    So, without a previously proposed model as to where those amateurs expressing concern about ‘not having enough data’ expect to find those ‘Uralic peoples’, all this waiting for the right data looks more like a waiting for N1c and Siberian ancestry to pop up somewhere in the historic Uralic-speaking area, to be able to say “There! A Uralic-speaking male!”. Not a very reasonable framework to deal with prehistoric peoples and their languages, I should think.

    But, for those who want to do that, let me break the news to you already:

    ananino-culture-balto-slavic
    First N1c – Finno-Ugric person arrives in Estonia to teach Finno-Saamic to Balto-Slavic peoples.

    And here it is, an appropriate fantasy description of the ethnolinguistic groups from the region. You are welcome:

    • During the Bronze Age, late Corded Ware groups evolve as the western Textile ware Fennic Balto-Slavic group in the Gulf of Finland; the Netted Ware Saamic Balto-Slavic group of inner Finland; the south Netted Ware / Akozino Volgaic Balto-Slavic groups of the Middle Volga; and the Anonino Permic Balto-Slavic group in the north-eastern Forest Zone; all developing still in close contact with each other, allowing for common traits to permeate dialects.
    • These Balto-Slavic groups would then incorporate west of the Urals during and after the Iron Age (ca. 800-500 BC first, and also later during their expansion to the north) limited ancestry and lineages from eastern European hunter-gatherer groups of Palaeo-European Fennic and Palaeo-Siberian Volgaic and Permic languages from the Circum-Artic region, but they adopted nevertheless the language of the newcomers in every single infiltration of N1c lineages and/or admixture with Siberian ancestry. Oh and don’t forget the Saamic peoples from central Sweden, of course, the famous N1c-L392 ‘Rurikid’ lineages expanding Saamic to the north and replacing Proto-Germanic…

    The current model for those obsessed with modern Y-DNA is, therefore, that expanding Neolithic, Bronze Age and Iron Age cultures from north-eastern Europe adopted the languages of certain lineages originally from sub-Neolithic (Scandinavian and Siberian) hunter-gatherer populations of the Circum-Artic region; lineages that these cultures incorporated unevenly during their expansions. Hmmmm… Sounds like an inverse Western movie, where expanding Americans end up speaking Apache, and the eastern coast speaks Spanish until Italian migrants arrive and make everyone speak English… or something. A logic, no-nonsense approach to ethnolinguistic identification.

    I kid you not, this is the kind of models we are going to see very soon. In 2018 and 2019, with ancient DNA able to confirm or reject archaeological hypotheses based on linguistic data, people will keep instead creating new pet theories to support preconceived ideas based on the Y-DNA prevalent among modern populations. That is, information available in the 2000s.

    So what’s (so much published) ancient DNA useful for, exactly?

    [Next post on the subject: Corded Ware—Uralic (III): Seima-Turbino and the Ugric and Samoyedic expansion]

    See also

    Related

    The new Scicomm’s warhorse is “CHG ancestry = PIE” and the Iranian homeland

    invasion-from-the-steppe-yamnaya

    Funny reports are popping up due to a recent article in New Scientist (behind paywall), World’s most-spoken languages may have arisen in ancient Iran, which echoes the controversial interpretations of Wang et al. (2018).

    I have been waiting to read the printed edition, but that of May 26th doesn’t have the article in it, so it may be a web-only text.

    Nevertheless, here are some excerpts about the PIE homeland from a news aggregator that caught my attention (emphasis mine):

    The two proposed locations are divided by the Caucasus mountains, which are found between the Black and Caspian Seas. In today’s geography, the mountains cover parts of Russia, Georgia, Azerbaijan, and Armenia.

    To find out whether the ancient language came from north or south of these mountains, a team from the Max Planck Institute for the Science of Human History looked at the bones of 45 ancient humans from the Caucasus region, and analyzed their DNA. These people lived in the area between 3,200 and 6,500 years ago.

    Interestingly, from looking at their genes, the researchers determined that these ancient people seemed to be moving predominantly in one direction – they were heading north. This suggests that, contrary to what was previously believed, the first Indo-European language might actually have arisen south of the Caucasus mountains, only spreading to other parts of Europe and Asia as people migrated north from this region. The findings are currently available on BioRxiv.

    We know that the Proto-Indo-European language appeared somewhere between 5,500 and 9,000 years ago, and the study suggests it only spread to Europe about 6,500 years ago. Therefore, this lost language could have originated south of the Caucasus.

    What’s more, the ancient people analyzed had similar genetic signatures to prehistoric farmers who once lived in western Iran. Therefore, the ancient version of many of our languages may have first evolved in ancient Iran, before spreading with the people who first spoke it, and their ancestors, as they radiated north of the Caucasus mountains to the Eurasian steppe.

    However, there are still many who favor the conflicting theory – that the Proto-Indo-European language arose in the Eurasian steppe. But this would only take the language back about 4,800 years – when people moved from the Eurasian steppe into Europe – and specialists think the language is significantly older. The idea that it first sprung up in Iran about 6,500 years ago follows this assumption.

    It seems that – now that the Danish workgroup (responsible for the “steppe ancestry = Indo-European” and “Corded Ware expanded from Yamna“) is backing down, and both it and the Reich/Jena group are accepting that Yamna represents the expansion of Late Indo-European into Afanasevo, Bell Beaker, and Sintashta – anything before Yamna in the steppe is just another “conflicting theory” among equals…

    So forget the “steppe ancestry = PIE”, and welcome the newly fashionable “CHG ancestry = PIE“, and of course the Iranian homeland.

    This is how I imagine genetic labs writing anthropological interpretations and conclusions of their papers, against every single reasonable restraint (and the well-established models of linguists and archaeologists) and then publicizing them:

    mr-bean-middle-finger

    Related:

    Copenhagen group: Germanic and Balto-Slavic from Bell Beaker; Indo-Anatolian homeland in the Caucasus

    invasion-from-the-steppe-yamnaya

    Article of general knowledge in Der Spiegel, Invasion from the Steppe, with comments from Willerslev and Kristiansen, appeared roughly at the same time as the Damgaard et al. Nature (2018) and Science (2018) papers were published.

    NOTE. You can read the article (in German) from Kristiansen’s Academia.edu account.

    Excerpts translated from German (emphasis mine):

    On the Y-DNA data

    Particularly striking is the genetic signature from the steppe on the Y chromosome. From this the researchers conclude that the majority of migrants were males. Kristian Kristiansen, chief archaeologist in the Willerslev team, also has an idea of ​​how this could be explained: “Maybe it’s a rite of initiation, as it was spread among the steppe peoples,” he says.

    The younger sons of the Yamnaya herders, who were excluded from the succession, had to seek their fortune on their own. As part of a solemn ritual, they threw themselves to wolves’ skins and then swarmed in warlike gangs to buy their own herds by cattle-stealing.

    (…)

    An ally that they seem to have brought from their homeland may also have contributed to the genetic success of the steppe people: Yersinia pestis, the plague bacterium. Its genes were found by researchers from the Max Planck Institute in Jena – and apparently it emerged exactly at the same time as the Yamnaya thrust began.

    About the Hittites

    (…) And yet now, where Asia and Europe meet geographically, there is no trace of the Yamnaya genes. The wander-loving people from the Pontic-Caspian steppe apparently found neither the way across the Balkans nor through the Caucasus mountains.

    Now the researchers are puzzled: How can it be that a language goes on a walk, without the accompanying speakers coming along? Is it possible that the Indo-European seeped into Anatolia, much like the English language spread today without the need for Englishmen?

    Archaeologist Kristiansen does not believe it. The researchers would find it hard to reconsider their theories, he says: “Especially the first chapter of the story has to be rewritten.”

    He suspects that there was a predecessor of the Yamnaya culture, in which a kind of Proto-Proto-Indo-European was spoken. And he also has a suspicion, where this people could have drifted around: The Caucasus, says Kristiansen, was their homeland. But that remains unproven: “There’s another hole left,” he admits.

    invasion-yamnaya-steppe
    Spread of Indo-European languages

    About the Botai

    The study of [the Botai] genome revealed that it was genetically radically different from the members of the Yamnaya culture. The Botai, it seems, consistently avoided any contact with their neighbors – even though they must have crossed the territory of the Botai on their migratory waves.

    Willerslev assumes that the art of keeping horses from the Yamnaya steppe nomads was adopted from these peoples, and then they developed it further. At some point, the Botai could then have itself become doomed by its groundbreaking innovation: While the descendants of the Yamnaya spread over half of Eurasia, the Botai disappeared without leaving a trace.

    Even more interesting than the few words that set the Copenhagen group’s views for future papers (such as the expected Maykop samples with EHG ancestry) is the artistic sketch of the Indo-European migrations, probably advised by the group.

    A simple map does not mean that all members of the Danish workgroup have changed their view completely, but I would say it is a great improvement over the previous “arrows of migration” (see here), and it is especially important that they show a more realistic picture of ancient migrations to general readers.

    NOTE. Especially absurd is the identification of the ‘Celtic’ expansion with the first Bell Beakers in the British Isles (that idea is hold by few, such as Koch and Cunliffe in their “Celtic from the West” series). Also inexact, but not so worrying, are the identification of ‘Germanic’ in Germany/Únětice, or the spread of ‘Baltic’ and ‘Slavic’ directly to East Europe (i.e. I guess Mierzanowice/Nitra -> Trzciniec), which is probably driven by the need to assert a close connection with early Iranians and thus with their satemization trends.

    Also, as we know now thanks to Narasimhan et al. (2018), there is no need to support that convoluted west arrow (representing CWC) from West Yamna to Central Europe, and then to East Yamna, since the Proto-Indo-Iranian community – represented by the Steppe MLBA cloud that later expanded Indo-Aryan and Iranian languages – has a more direct connection with the in situ admixture of Poltavka/Abashevo within the Volga-Ural region.

    I think we can keep this from the article:

    Their results, as well as those of the competition labs at Harvard University and Jena’s Max Planck Institute for the History of Humanity, leave no doubt: Yes, the legendary herdsmen in the Pontic-Caspian steppe really existed. They belonged to the so-called Yamnaya culture, and they spread, as linguists had predicted, in massive migrations towards Central Europe and India – a later triumph for linguists.

    This can be added to a recent comment by de Barros Damgaard:

    The project has been an extremely enriching and exciting process. We were able to direct many very different academic fields towards a single coherent approach. By asking the right questions, and keeping limitations of the data in mind, contextualizing, nuancing, and keeping dialogues open between scholars of radically different backgrounds and approaches, we have carved out a path for a new field of research. We have already seen too many papers come out in which models produced by geneticists working on their own have been accepted without vital input from other fields, and, at the other extreme, seen archaeologists opposing new studies built on archaeogenetic data, due to a lack of transparency between the fields.

    Data on ancient DNA is astonishing for its ability to provide a fine-grained image of early human mobility, but it does stand on the shoulders of decades of work by scholars in other fields, from the time of excavation of human skeletons to interpreting the cultural, linguistic origins of the samples. This is how cold statistics are turned into history.

    Related: