Migration vs. Acculturation models for Aegean Neolithic in Genetics — still depending strongly on Archaeology

aegean-neolithic-anatolia

Recent paper in Proceedings of the Royal Society B: Archaeogenomic analysis of the first steps of Neolithization in Anatolia and the Aegean, by Kılınç et al. (2017).

Abstract:

The Neolithic transition in west Eurasia occurred in two main steps: the gradual development of sedentism and plant cultivation in the Near East and the subsequent spread of Neolithic cultures into the Aegean and across Europe after 7000 cal BCE. Here, we use published ancient genomes to investigate gene flow events in west Eurasia during the Neolithic transition. We confirm that the Early Neolithic central Anatolians in the ninth millennium BCE

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Before steppe ancestry: Europe’s genetic diversity shaped mainly by local processes, with varied sources and proportions of hunter-gatherer ancestry

neolithic-mesolithic-europe

The definitive publication of a BioRxiv preprint article, in Nature: Parallel palaeogenomic transects reveal complex genetic history of early European farmers, by Lipson et al. (2017).

The dataset with all new samples is available at the Reich Lab’s website. You can try my drafts on how to do your own PCA and ADMIXTURE analysis with some of their new datasets.

Abstract:

Ancient DNA studies have established that Neolithic European populations were descended from Anatolian migrants who received a limited amount of admixture from resident hunter-gatherers. Many open questions remain, however, about the spatial and temporal dynamics of

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Holocene rise in mobility in at least three stages: Strong link between technological change and human mobility in Western Eurasia

estimating-mobility

New interesting article at PNAS: Estimating mobility using sparse data: Application to human genetic variation, by Loog et al (2017).

Download links and supplemental information.

Significance

Migratory activity is a critical factor in shaping processes of biological and cultural change through time. We introduce a method to estimate changes in underlying migratory activity that can be applied to genetic, morphological, or cultural data and is well-suited to samples that are sparsely distributed in space and through time. By applying this method to ancient genome data, we infer a number of changes in human mobility in Western Eurasia, including

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Something is very wrong with models based on the so-called ‘steppe admixture’ – and archaeologists are catching up

steppe-admixture

Russian archaeologist Leo Klejn has published an article Discussion: Are the Origins of Indo-European Languages Explained by the Migration of the Yamnaya Culture to the West?, which includes the criticism received from Wolfgang Haak, Iosif Lazaridis, Nick Patterson, and David Reich (mainly on the genetic aspect), and from Kristian Kristiansen, Karl-Göran Sjögren, Morten Allentoft, Martin Sikora, and Eske Willerslev (mainly on the archaeological aspect).

I will not post details of Klejn’s model of North-South Proto-Indo-European expansion – which is explained in the article, and relies on the north-south cline of ‘steppe admixture’ in the modern European population -, since … Read the rest “Something is very wrong with models based on the so-called ‘steppe admixture’ – and archaeologists are catching up”

Germanic–Balto-Slavic and Satem (‘Indo-Slavonic’) dialect revisionism by amateur geneticists, or why R1a lineages *must* have spoken Proto-Indo-European

haplogroup-R1a

I feel there has recently been an increase in references to quite old – and generally outdated – terms, such as Germano-Balto-Slavic and “Indo-Slavonic” (i.e. Satem), described as Late Indo-European dialects. This is happening in forums and blogs that deal with “Indo-European genetics”, and only marginally (if at all) with the main anthropological subjects that form Indo-European studies, that is Linguistics and Archaeology.

Firstly, let me go apparently against the very aim of this post, by supporting the common traits that these dialects actually share.

Satem Indo-European or Indo-Slavonic

Balto-Slavic is a complex dialect, whose known proto-history and … Read the rest “Germanic–Balto-Slavic and Satem (‘Indo-Slavonic’) dialect revisionism by amateur geneticists, or why R1a lineages *must* have spoken Proto-Indo-European”

My European Family: The First 54,000 years, by Karin Bojs

steppe-expansion-corded-ware

I have recently read the book My European Family: The First 54,000 years (2015), by Karin Bojs, a known Swedish scientific journalist, former science editor of the Dagens Nyheter.

It is written in a fresh, dynamic style, and contains general introductory knowledge to Genetics, Archaeology, and their relation to language, and is written in a time of great change (2015) for the disciplines involved.

The book is informed, it shows a balanced exercise between responsible science journalism and entertaining content, and it is at times nuanced, going beyond the limits of popular science books. It is not written for … Read the rest “My European Family: The First 54,000 years, by Karin Bojs”

About the European Union’s arcane language: the EU does seem difficult for people to understand

Mark Mardell asks in his post Learn EU-speak:

Does the EU shroud itself in obscure language on purpose or does any work of detail produce its own arcane language? Of course it is not just the lingo: the EU does seem difficult for people to understand. What’s at the heart of the problem?

His answer on the radio (as those comments that can be read in his blog) will probably look for complex reasoning on the nature of the European Union as an elitist institution, distant from real people, on the “obscure language” (intentionally?) used by MEPs, on … Read the rest “About the European Union’s arcane language: the EU does seem difficult for people to understand”

A simple FAQ about the “advantages” of Esperanto and other conlang religions: “easy”, “neutral” and “number of speakers”

This is, as requested by a reader of the Association’s website, a concise FAQ about Esperanto’s supposed advantages:

Note: Information and questions are being added to the FAQ thanks to the comments made by visitors.

1. Esperanto has an existing community of speakers, it is used in daily life, it has native speakers…

Sorry, I don’t know any native speaker of Esperanto, that has Esperanto as mother tongue – Only this Wikipedia article and the Ethnologue “estimations” without references apart from the UEA website. In fact, the only people that are said to be “native Esperanto speakers” … Read the rest “A simple FAQ about the “advantages” of Esperanto and other conlang religions: “easy”, “neutral” and “number of speakers””

How many words do we use in daily speech? A new study from the Royal Spanish Academy on language acquisition

According to the members of the Royal Spanish Academy (the Real Academia Española), humanities have experienced a decrease in importance for younger generations, English is becoming predominant, language in general is poorer in the Media and in all public speeches, classical languages disappear, people play less attention to reading, and computer terms are invading everything.

All involved in the research agree that language cannot be confined to any artificial limits, that it is mutable, it evolves and changes. However, they warn: it can also get sick and degrade. The mean Spaniard uses generally no more than 1000 words, … Read the rest “How many words do we use in daily speech? A new study from the Royal Spanish Academy on language acquisition”