There is a good reason for hope, for those who look for a happy ending to the revolution of population genomics that is quickly turning into an involution led by beliefs and personal interests. This blog is apparently one of the the most read sites on Indo-European peoples, if not the most read one, and now on Uralic peoples, too.
I’ve been checking the analytics of our sites, and judging by the numbers of the English blog, Indo-European.eu (without the other languages) is quickly turning into the most visited one from Academia Prisca‘s sites on Indo-European languages, beyond … Read the rest “Ahead of the (Indo-European – Uralic) game: in theory and in numbers”
Razib Khan reports on his new website about an article by Tony Joseph, Who built the Indus Valley civilisation?, itself referring to the potential upcoming results of a genetic analysis project involving Rakhigarhi, the biggest Harappan site.
The possible scenarios based on potential sample results in terms of Y-DNA and mtDNA haplogroups seem to be generally well described, and I would bet – like Khan – for some kind of an East-West Eurasian connection. This is all pure speculation, though, and after all we only have to wait one month and see.
Out of the potential models … Read the rest “The Indus Valley Civilisation in genetics – the Harappan Rakhigarhi project”
The Proto-Indo-European Urheimat
Not long ago, the Proto-Indo-European language Urheimat problem used to be cyclic in nature: linguistic and archaeological publications appeared supporting a Copper Age migration from the steppe proposed by Marija Gimbutas, or a Neolithic expansion from Anatolia (or Armenia) proposed by Colin Renfrew, and back again.
I have always supported the simpler, more recent Chalcolithic migration of Late Indo-Europeans from the Pontic-Caspian steppe over an older Neolithic expansion from Anatolia with agriculture. The latter model implied a complex cultural diffusion over a greater span of time than is warranted by linguistic guesstimates, understood as the … Read the rest “The Aryan migration debate, the Out of India models, and the modern “indigenous Indo-Aryan” sectarianism”