It is a great resource to learn Late Proto-Indo-European as a modern language, from the most basic level up to an intermediate level (estimated B1–B2, depending on one’s previous background in Indo-European and classical languages).
Instead of working on unending details and discussions of the language reconstruction, it takes Late Proto-Indo-European as a learned, modern language that can be used for communication, so that people not used to study with university manuals on comparative grammar can learn almost everything necessary about PIE in the most comfortable way.
A Guidebook for Modern Indo-European Explorers (Part I), by Fernando López-Menchero, is online! https://t.co/L82Zx75bAj It is a self-learning method of Late PIE as a modern language (A1 up to B1-B2 level), divided into fun lessons with key grammar and culture details. pic.twitter.com/rmWm2m3vfs
NOTE. Even though we help each other with our works, Fernando is not the least interested in genetics (the “steppe ancestry” or the “R1b–R1a” question, or any other issue involving population genomics), or even too much about archaeology or the homeland question (although he uses the mainstream view that Late Proto-Indo-Europeans expanded from Yamna). His only interest is language reconstruction, and I doubt you can find anything else in his works but pure love for linguistics, including this one.
I was starting to call his project of a self-learning method The Winds of Winter, seeing how it appeared to be always in the making, but never actually finished. It seems that the publication of this first part will make my revision of the Indo-European demic diffusion model become the true The Winds of Winter here, in this our common series of books on Late Proto-Indo-European and its dialects…
As you can see, I am publishing less and less in this blog lately, and it’s all just to be able to finish a revision in time (that is, before more new genetic research compels me to delay it again…). It is a very thorough revision, so those of you who liked it are not going to be disappointed.
I hoped to have it ready for mid-December, but, as it turns out, due to different unexpected delays, I am now more confident about a mid-January / February date, and that only if everything goes well.
I am not a fan of continuity theories – that much should be clear for anyone reading this blog. However, most of such proposals’ supremacist (or rather fear-of-inferiority) overtones don’t mean they have to be wrong. It just means that most of them, most of the time, most likely are.
While reading Tommenable’s comments, I thought about a potential alternative model, where one could a priori accept an identification of North Pontic cultures as ‘Indo-Slavonic’, which seems to be the Eastern European R1a continuist trend right now.
NOTE. To accept this model, one should first (not a posteriori) accept an Indo-Slavonic linguistic group on theoretical grounds, of course, and take the steppe ancestral component (and not archaeological data) as the most meaningful aspect to consider for language expansion and exchange (which we know is not the most intelligent approach to cultural or language change).
Thinking about how Genomics could challenge what mainstream Linguistics and Archaeology accepts, the only situation I can think of (using simplistic phylogeography) regarding late Khvalynsk-Sredni Stog contacts (until ca. 3300 BC) is:
That the community of R1b-L51 lineages was in fact an isolated group , and not a western one – i.e. to the east within the Volga-Ural groups, or maybe to the south within the North Caucasian groups .
That the R1b-Z2103 community was a huge one dominating over much of the steppe, from the Dnieper area to the Volga-Ural region (where we know they were).
That R1a-M417 subclades (and especially subclade R1a-Z645) with steppe ancestry, as found in Corded Ware migrants,were only found in the North Pontic area (i.e. in Sredni Stog) during the fourth millennium (until at least 3300 BC, when Yamna substitutes it), and did not form other communities in the forest-steppe or Forest Zone (from where Corded Ware eventually expanded), as it is quite likely.
That both the R1b-Z2103 and R1a-Z645 communities shared obvious genetic connections (whatever they were) around the Dnieper, that could justify a common, shared language.
Only then, if a widespread Graeco-Aryan-speaking community happened to be spread from west to east in the Pontic-Caspian steppe, with close contacts with North Pontic cultures, and having an isolated Northern Late PIE community somewhere different than West Yamna, it could leave for me a reasonable doubt of a cultural connection (maybe “Indo-Slavonic” in nature) of the North Pontic steppe. But then we would probably be stuck – yet again – with some sort of cultural diffusion event, impossible to demonstrate.
Since it is known (in Linguistics, and also in Y-DNA lineages, due to the early expansion of Z2103 subclades) that Graeco-Aryan groups separated early, this model would not be impossible.
Also a priori in favour of that model would be the early expansion of a (Northern IE-speaking) Pre-Tocharian population to the east. On the other hand, from an archaeological point of view, the group reaching Afanasevo seems to have expanded from Repin, just like the community expanding Yamna to the west of the Dnieper.
I really doubt there can be any serious discussion though, apart from amateur geneticists with a personal interest on this, because:
Dialectal separation within a Late Proto-Indo-European language must have happened late, gradually, and in close contact, allowing for common innovations to spread through dialectal groups.
It does not make sense in terms of prehistoric cultures, since there is no direct connection or migration among steppe cultures but for the Novodanilovka and the Yamna expansions.
Indo-Slavonic is only supported by a handful of linguists, and not in the way or timing described in this model.
NOTE. You can read Kortlandt’s works in Academia.edu (also on his personal website) if you are really interested in knowing more about an Indo-Slavonic proposal, from an expert Balticist and Slavicist. However, if your intent is to demonstrate some ancient ethnic link of “your” people (whatever that means) to mythical Proto-Indo-Europeans, you would not need actual knowledge or sound theories to do that, so you can skip that part. Also, Kortlandt would probably support a later model of Indo-Slavonic expansion in the steppe, related to East Yamna, and later Sintashta, Srubna, etc…
If you think about it, if most modern Slavs were mainly of R1b-L23 lineages instead of R1a-Z645 (a replacement which, as it is clear know, is the consequence of a simple resurge of previous lineages in East-Central Europe, coupled with a later gradual replacement through founder effects, so no big migration history here), and Finnic speakers were mainly of R1a-Z645 lineages (whose replacement by N1c lineages seems also the consequence of quite late consecutive founder effects), I doubt we would be having this reticence to accept sound anthropological models.
NOTE. The change of narratives where certain languages must have accompanied R1a-Z645 and N1c lineages, but in alternative ways not previously described, is obviously unjustified, if linguistic and archaeological data tell a different story. As unjustified as it is to change Yamna for “Neolithic Steppe” as homeland of Late Indo-European, to fit it with the steppe ancestry concept…