Historical records and genetic analyses indicate that Latin Americans trace their ancestry mainly to the admixture of Native Americans, Europeans and Sub-Saharan Africans. Using novel haplotype-based methods here we infer the sub-populations involved in admixture for over 6,500 Latin Americans and evaluate the impact of sub-continental ancestry on the physical appearance of these individuals. We find that pre-Columbian Native genetic structure is mirrored in Latin Americans and that sources of non-Native ancestry, and admixture timings, match documented migratory flows. We also detect South/East Mediterranean ancestry across Latin America, probably stemming from the clandestine colonial migration of Christian converts of non-European origin (Conversos). Furthermore, we find that Central Andean ancestry impacts on variation of facial features in Latin Americans, particularly nose morphology, possibly relating to environmental adaptation during the evolution of Native Americans.
I don’t know how I missed this. It is probably the biggest sample of Latin American populations used for genetic analysis, and it seems it is due for publication soon.
One of its most interesting finds is the eastern Mediterranean and North African ancestry found in almost a quarter of the individuals sampled all over Latin America, which the authors attribute to Sephardic Jews or Conversos.
Although these Conversos were forbidden from migrating to the colonies, historical records document that some individuals made the journey, in an attempt to avoid persecution14. Since this was a clandestine process, the extent of Converso migration to Latin America is poorly documented. Genetic studies have provided suggestive evidence that certain Latin American populations, arguably with a peculiar history, could have substantial Converso ancestry1,18. Our findings indicate that the genetic signature of Converso migration to Latin America is substantially more prevalent than suggested by these special cases, or by historical records.
However, strictly speaking, Converso refers to a recent convert, while this ancestry could have also been part of older Sephardic (and obviously other North African) admixture found in Iberian populations during the Reconquista.
These are the statements about the Adamic language and the Tower of Babel as Abrahamic texts, beliefs and traditions show:
Adamic was the language spoken by Adam and Eve in the Garden of Eden. Adamic is typically identified with either the language used by God to address Adam, or the language invented by Adam (Book of Genesis 2:19).
The Genesis is ambiguous on whether the language of Adam was preserved by Adam’s descendants until the confusion of tongues (Genesis 11:1-9), or if it began to evolve naturally even before Babel (Genesis 10:5), into what is usually called Chaldaic:
Dante in his De Vulgari Eloquentia argues that the Adamic language is of divine origin and therefore unchangeable.
In his Divina Commedia, however, Dante changes his view to the effect that the Adamic language was the product of Adam. This had the consequence that it could not any longer be regarded immutable, and hence Hebrew could not be regarded as identical with the language of Paradise..
Also, the nature of that original language remains controversial, interpretations showing many nationalist flavours:
Traditional Jewish exegesis such as Midrash (Genesis Rabbah 38) says that Adam spoke Old Hebrew or rather its linguistic ancestor Proto-Canaanite, because the names he gives Eve – “Isha” (Book of Genesis 2:23) and “Chava” (Genesis 3:20) – only make sense in Hebrew.
Traditional Christians based on Genesis 10:5 have assumed that the Japhetite, or Indo-European, languages are rather the direct descendants of the Adamic language, having separated before the confusion of tongues, by which also Hebrew was affected.
Early Christian fathers claimed that Adam spoke Latin to explain why God would make it the liturgical language of his Church, although “Latin” here would be a loose way of referring to its ancestor, Proto-Italic or older Europe’s Indo-European.
Modern traditional Catholics follow Anne Catherine Emmerick’s revelations (1790), which stated that the most direct descendants of the Adamic language were Bactrian, Zend and Indian languages (i.e., the Indo-Iranian languages), associating the Adamic language with the then-recent concept of the “common source” of these tongues, now known as Proto-Indo-European:
This language was the pure Hebrew, or Chaldaic. The first tongue, the mother tongue, spoken by Adam, Shem, and Noah, was different, and it is now extant only in isolated dialects. Its first pure offshoots are the Zend, the sacred tongue of India, and the language of the Bactrians. In those languages, words may be found exactly similar to the Low German of my native place.
Many Muslim scholars, following the traditional Jewish identification of Pre-Hebrew as the Adamic language, hence classified within the Semitic language family (which includes the Ge’ez language used in the Book of Enoch), claim that Pre-Arabic – hence Proto-(West-)Semitic – is the original Adamic language. Most of them do not believe the Semitic languages were the direct descendants of the Adamic language, but rather trace them back to Abraham, instead of Noah and Adam.
The confusion of tongues is the initial fragmentation of human languages described in the Book of Genesis 11:1–9, as a result of the construction of the Tower of Babel.
And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
The language spoken by Noah and his descendants – whether the original Adamic language (either of divine origin or not) or the derived Chaldaic – split into seventy or seventy-two languages, according to the different traditions. The existence of only one language before Babel in Genesis 11:1
And the whole earth was of one language, and of one speech
has sometimes been interpreted as being in contradiction to Genesis 10:5
Of these were the isles of the nations divided in their lands, every one after his tongue, after their families, in their nations.
This issue only arises, however, if Genesis 10:5 is interpreted as taking place before and separate from the Tower of Babel story, instead of as an overview of events later described in detail in Genesis 11.
It also necessitates that the reference to the earth being “divided” (Genesis 10:25) is taken to mean the division of languages, rather than a physical division of the earth (such as in the formation of continents).
So, to sum up, these are the facts known to us from comparative linguistics, related to those Abrahamic beliefs and interpretations and the biblical chronology:
Mainstream linguists – without any links to religion, just based on comparative grammar – have accepted some form or other of language superfamilies, from Eurasiatic and Afro-Asiatic < Nostratic < Borean < Proto-World language, which would correspond loosely to that common language of the Genesis that was spoken before it was (instantly?) “confounded” into different languages, hence the similar (or even worse) results obtained in reconstructing subgroupings (say Indo-Uralic, Ural-Altaic) than with a more global Nostratic or even Proto-World language.
Most of the earliest attested, reconstructed or (generally accepted) hypothetic languages, like Old Egyptian; (Semitic) Akkadian, Pre-Proto-Canaanite; (Indo-European) Europe’s Indo-European, Proto-Indo-Iranian, Proto-Greek, Common Anatolian; (Uralic) Proto-Finno-Ugric; (Sino-Tibetan) Proto-Sinitic; (Pre-)Proto-Dravidic; etc. can be traced back – depending on the archeological findings and linguistic theories, inherently inexact – to ca. 2500 BC.
It is therefore odd that before that date everything is ‘more blurred’ (so to speak) in linguistic findings and reconstructions of older linguistic ancestors – as e.g. the hypothesized laryngeals (or their phonetic output) in Late Proto-Indo-European, or the difficult reconstruction of Proto-Semitic, not to talk about Proto-Uralic or Proto-Sino-Tibetan. This is the strongest argument to support a theoretical instant split of a common (Chaldaic or Adamic) language into 70 or 72 derived languages, which we know from attested inscriptions, reconstructions or hypothesis, or which disappeared without a trace.
About their classification into language “families”, they might be related to the families based on consanguinity as described in the Bible, but identifications of those families by modern scholars have blurred the possible links (if any) between older language superfamilies and Noah’s sons; cf. Japhetic‘s simplistic identification with Indo-European, or Semitic‘s with “Semitic” languages. However, the more traditional identification of Japheth’s sons with “European” peoples (and therefore Eurasiatic languages), and Shem’s sons with (the old concept of) “Asian” peoples (hence with Afro-Asiatic languages) is more reasonable, leaving Ham’s sons with (at least) Austric and Dené-Caucasian languages (see Borean language tree).
Many biblical interpretations of the Adamic language share therefore mistakes inherent to the culturally-biased and simplistic views of many scholars, hence the identification of the original tongue as Proto-Semitic by Jews and Muslims, Proto-Indo-European by many Christians (since Rasmus Rask‘s first description of it as “Japetisk”), Sanskrit or Indo-Iranian (Aryan) by Hinduism, etc. That has hindered a more rational interpretation of the Bible and other sacred texts in light of the newest academic findings.
To sum up, we cannot know if the Adamic language existed, or its nature; we don’t know if Chaldaic (the common language before Babel) was the same as Adamic, or if not, if it was global (Proto-World language) or local to the Middle East (Nostratic?) according to Genesis 10:5. We can, however, defend mainstream Abrahamic beliefs on the confusion of tongues and the Tower of Babel as possible (“probability” based on extrapolation has little to do with religion and even with social events happened more than 4000 years ago) and that the descendants of Noah might have spoken a common language until the centuries on either side of 2500 BC:
All that nonwithstanding any possible interpretations of Adamic or Chaldaic from Old Earth Creationists, who usually take the historical accounts of the Genesis (its literal interpretation) as real facts just from the Tower of Babel on, dismissing the rest of the biblical data from the Flood backwards, and indeed any timeline calculated with genealogies by Young Earth Creationists.