Origin of DOM2 closing in on the Pontic-Caspian steppes

Open access Ancient DNA shows domestic horses were introduced in the southern Caucasus and Anatolia during the Bronze Age by Guimaraes et al. Sci Adv. (2020) Vol. 6, no. 38, eabb0030.

Here is a good summary:

Our study of ancient equid remains from Anatolia and the southern Caucasus covering ~9000 years of the Holocene analyzed the dynamics over time of mitochondrial lineages and tested the hypothesis that Anatolia was a center of horse domestication. We were able to identify mitotypes characteristic of local Anatolian wild horses, which were regularly exploited in the early and middle Holocene. However, we identified a

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Yamna the likely source of modern horse domesticates; the closest lineage, from East Bell Beakers

Open access Tracking Five Millennia of Horse Management with Extensive Ancient Genome Time Series, by Fages et al. Cell (2019).

Interesting excerpts (emphasis mine):

The earliest archaeological evidence of horse milking, harnessing, and corralling is found in the ∼5,500-year-old Botai culture of Central Asian steppes (Gaunitz et al., 2018, Outram et al., 2009; see Kosintsev and Kuznetsov, 2013 for discussion). Botai-like horses are, however, not the direct ancestors of modern domesticates but of Przewalski’s horses (Gaunitz et al., 2018). The genetic origin of modern domesticates thus remains contentious, with suggested candidates in the Pontic-Caspian steppes (Anthony, 2007), Anatolia (Arbuckle,

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Eurasian steppe chariots and social complexity during the Bronze Age

New paper (behind paywall), Eurasian Steppe Chariots and Social Complexity During the Bronze Age, by Chechushkov and Epimakhov, Journal of World Prehistory (2018).

Interesting excerpts (emphasis mine):

Nowadays, archaeologists distinguish at least three Bronze Age pictorial traditions on the basis of style, and demonstrate some parallels in the material culture. The earliest is the Yamna–Afanasievo tradition, which is characterized by the symbolic depiction of sun-headed men and animals. Another tradition is a record of the Andronovo people (Kuzmina 1994; Novozhenov 2012), who depicted in it their everyday life and the importance of wheeled transport (Novozhenov 2014a, b). Although petroglyphs

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About Scepters, Horses, and War: on Khvalynsk migrants in the Caucasus and the Danube

About two months ago I stumbled upon a gem in archaeological studies related to Proto-Indo-Europeans, the book О скипетрах, о лошадях, о войне: этюды в защиту миграционной концепции М.Гимбутас (On sceptres, on horses, on war: Studies in defence of M. Gimbutas’ migration concepts), 2007, by V. A. Dergachev, from the Institute of Cultural Heritage of the Moldavian Republic.

Dergachev’s work dedicates 488 pages to a very specific Final Neolithic-Eneolithic period in the Pontic-Caspian steppe, and the most relevant parts of the book concern the nature and expansion of horses and horse domestication, horse-head scepters, and other horse-related symbology… Read the rest “About Scepters, Horses, and War: on Khvalynsk migrants in the Caucasus and the Danube”