A simple FAQ about the “advantages” of Esperanto and other conlang religions: “easy”, “neutral” and “number of speakers”

This is, as requested by a reader of the Association’s website, a concise FAQ about Esperanto’s supposed advantages:

Note: Information and questions are being added to the FAQ thanks to the comments made by visitors.

1. Esperanto has an existing community of speakers, it is used in daily life, it has native speakers…

Sorry, I don’t know any native speaker of Esperanto, that has Esperanto as mother tongue – Only this Wikipedia article and the Ethnologue “estimations” without references apart from the UEA website. In fact, the only people that are said to be “native Esperanto speakers” … Read the rest “A simple FAQ about the “advantages” of Esperanto and other conlang religions: “easy”, “neutral” and “number of speakers””

About the Extremaduran Wikipedia and possible Copyleft violations – La “Güiquipeya” en “estremeñu” y la falta de la más mínima etiqueta

I’m studying right now, so I’ll make the shortest comment possible, trying not to waste more time on this question. The story is more or less as follows:

1898José María Gabriel y Galán publishes his first work in Extremaduran, an Astur-Leonese dialect, a text called El Cristu Benditu, “The Blessed Christ”, written with a Spanish-like orthography. To simplify the orthographical proposals of Gabriel y Galán, we can say he wrote words like “jadel”, “zarzas”, “casas”, “arrejuntal”, “vientus”, “rosas”, “bajal”, “cabus” o “abogáu”. This is the style preferred by some regional poets, like Antonio Garrido Correas and … Read the rest “About the Extremaduran Wikipedia and possible Copyleft violations – La “Güiquipeya” en “estremeñu” y la falta de la más mínima etiqueta”