Within months, it will be finally confirmed that both Late Repin offshoots – Early Yamnaya and Afanasievo – spread with clans that were dominated by R1b-L23 patrilineages. Succeeding migration events, likely coupled with internal founder effects under the most successful clans, left Indo-Tocharian-speaking clans as an almost uniform community in terms of Y-chromosome haplogroups, with their most recent common ancestor traceable to the 5th millennium BC.
The concept of ‘Kurgan peoples’ is a general idea whereby ‘kurgan builders’ are identified with Indo-European speakers. It is a consequence of the oversimplification of Gimbutas’ theory, and is still widespread among linguists, archaeologists, geneticists, and amateurs alike.
NOTE. On the already simplistic assumptions of Gimbutas regarding the so-called ‘kurgan’ burials, see e.g. Häusler’s early criticism.
However, as more ancient DNA studies appear, many ancient cultures once held as ‘kurganized’ are becoming more and more clearly disconnected from Proto-Indo-Europeans: So for example Varna, Cucuteni-Trypillia, Maykop, or Northern Iranian kurgan builders.
About two months ago I stumbled upon a gem in archaeological studies related to Proto-Indo-Europeans, the book О скипетрах, о лошадях, о войне: этюды в защиту миграционной концепции М.Гимбутас (On sceptres, on horses, on war: Studies in defence of M. Gimbutas’ migration concepts), 2007, by V. A. Dergachev, from the Institute of Cultural Heritage of the Moldavian Republic.